@beaux3000 - Tumblr Blog

you’re a strange animal

You can be talking to someone and she'll be like, "Oh I made a silly mistake. Women don't deserve voting rights teehee." And you'll be like, "What." And she'll be like, "Oh I'm sorry! That must sound so bad out of context. No it's this Tiktok meme where, if you're a girl and you do something dumb, you say 'Women don't deserve voting rights teehee.'"

And you'll be like, "That sounds bad." And she'll be like, "No no. It's totally not that bad. It's just a meme. Men say it too. Like if a man does something silly he'll be like, 'I am like those women who do not deserve to vote.'" And you'll be like, "Does that make it better?" And she'll be like, "Well there was one guy who tried to make 'Men shouldn't vote' a popular meme. But it never caught on and also he got yelled at a lot."

And then you drop it there because like, you're harshing the vibe.

wake-meme-up-inside

God this makes me think of this screenshot:

"it minimizes you as a person" really wraps up my entire discomfort with the whole "oh but i'm just a girl" thing when used in most situations.

aries-of-spades

thedouble

“Freedom always has a price.”

― Persepolis (2007) dir. Marjane Satrapi, Vincent Paronnaud

#rip legend #gifs

jenny-holzer

kiki-de-la-petite-flaque

Debbie Harry, Viv Albertine, Siouxsie Sioux, Chrissie Hynde, Poly Styrene, and Pauline Black, August 1980. Photo by Michael Putland

muddingseason

#bars

bobdylanyaoi

“Subverting” Catholic art? Oh, okay. I see, you think this has nothing to do with you. You log onto the internet and you post about how “Wound of Christ” from Psalter and Prayer Book of Bonne de Luxembourg, attributed to Jean le Noir, c.1349, for instance, looks like a vulva because you're trying to tell the world that you enjoy Catholic art and imagery in an alternative, queer, risqué way that challenges Christian beliefs. But what you don't know is that that stigma isn’t just a vulva. It's not just a mandorla. It's not just yonic. It's actually intentionally erotic. And you're also blithely unaware of the fact that around 1297, Saint Angela of Foligno experienced a vision of Christ himself, who called her to put her mouth to the wound in his side and lick the freshly flowing blood. And then I think it was Saint Catherine of Siena who drank blood and a clear liquid from the wound before receiving a ring made from Christ’s foreskin? And then graphically erotic encounters with the side wound of Christ quickly showed up in the writings of eight different mystics. And then the yonic interpretation of the stigmata filtered down through the illuminated manuscripts and then trickled on down into some pseudo-intellectual corner of the internet…where you, no doubt, fished it out of some Pinterest board. However, that interpretation represents hundreds of years and countless visions of religious ecstasy. And it's sort of comical how you think that you've come up with an idea that exempts you from Christian theology when, in fact…you're posting an image that was sexualized for you by the very Medieval saints you think you’re so different than…from “subverted” Catholic art.