Buddha Beings

My Views and Opinions on matters such as those of the Inner World, Mysteries of Consciousness, Mind, Buddhas and Buddhism etc.

[buddhabeings]

The Flower Sermon: The Moment Zen Was Born ☸️

One morning, Shakyamuni Buddha gathered His disciples for a discourse, but instead of speaking, He simply held up a single flower. The disciples looked at Him, puzzled, wondering what lesson He was trying to convey. But one disciple, Mahakashyapa, looked at the flower and smiled. In that moment, Shakyamuni Buddha saw his understanding and said, “I have the Treasure of True Wisdom, and I give it to Mahakashyapa.”

This silent gesture became known as The Flower Sermon, and it was immensely important for one reason: it showed that True Wisdom can be beyond words.

Sometimes, a simple smile or a glance at a flower is enough to see Reality as it is. This is the essence of Tathata - or “Suchness” - The Truth of Things just as they are, without labels, judgments, or concepts.

In Mahakashyapa’s smile, he grasped this “Suchness.” This wisdom couldn’t be captured in words; it was something to be directly felt and experienced. That smile became the origin of Zen Buddhism, a path that teaches us to see things clearly, without clinging to ideas or theories.

Shakyamuni Buddha's Silent Message via the Flower was a Direct Transmission, heart to heart, showing that Wisdom is something we feel deeply, not something we need to say.

The Flower Sermon reminds us that Silence is the truest expression of Wisdom. Instead of searching endlessly for answers, perhaps we only need to look at the world around us, quietly and fully, to find the understanding we seek.

🙏🙏🙏

[buddhabeings]

Seeing Through the Mirage: Letting Go of Political Illusions ☸️

Dear Friends, Staring at a Mirage on a hot day, convinces us that there's water ahead, only to find dry ground when we get closer? The ancient Lankavatara Sutra tells us that much of what we perceive in life is just like that mirage - a creation of our own Mind.

This Buddhist teaching speaks of the world as a dream or a net, something that looks real but insisting - There is nothing but thought construction. In other words, many things we get worked up about are like images in a mirror - they appear real but have no substance.

Lets think about Politics today. And a very good example specifically today I must add 😄. We often pick Political sides, label ourselves, and become deeply attached to our opinions. It's like getting caught in a web we've spun ourselves. We argue, we divide, and we let these constructed ideas separate us from one another.

But what if we saw these Political divisions for what they are - thoughts and labels we've created in our Mind. Just as the Sutra suggests, recognizing that these are merely constructs can free us from unnecessary stress and conflict.

Is taking Politics so seriously worth losing friendships or inner peace? The Buddhist teachings encourage us to step back and see the bigger picture. Like watching clouds drift by without getting attached, we can observe political debates without letting them disturb our Mind. But such a state requires Spiritual Growth and Practice.

By understanding that much of the turmoil is a Mirage, we can focus on what truly matters: Kindness, Compassion, and genuine connections with others. Let's not let illusions divide us. Instead, let's see through them and find the common ground that unites us all. 🙏🙏

[buddhabeings]

A Handful of Leaves: The Buddha's Simple Truth ☸️

As recorded in the Samyutta Nikaya scripture of The Pali Canon, once, Shakyamuni Buddha was walking with His monks in the peaceful Simsapa Grove. The Blessed One then gathered a small handful of leaves, and with a gentle smile, turned to His disciples.

He asked them, "Which is more, the leaves in my hand or those in the forest?" The answer was obvious - the forest held far more leaves. The Buddha explained that what He knew was as vast as the forest, but what He actually taught was like the few leaves in His hand.

Why did The Blessed One share only a handful? Because those were the teachings that truly mattered, the ones that could lead us to Peace and enlightenment. He focused on the essential Truth: understanding suffering, its origin, its end, and the path that leads us there.

In our world filled with endless information and distractions, this lesson is more relevant than ever. It's easy to get lost in the noise, but sometimes, the simplest truth hold the most power. Just like The Buddha's handful of leaves, focusing on what truly matters can guide us toward a more meaningful life.

So let's remember to seek out those essential "leaves" of wisdom in our own lives - the lessons that help us grow, find peace, and understand the world just a little better. 🙏 🙏

[buddhabeings]

"Appo Deepo Bhava" ☸️

Shakyamuni Buddha’s words, “Appo Deepo Bhava,” have inspired generations, yet their meaning still stirs discussion. Often translated as “Be a Light Unto Yourself” or “Be an Island Unto Yourself,” these words were spoken to His beloved disciple Ananda.

As The Blessed One neared His passing into Mahaparinirvana (Physical death), Venerable Ananda felt deep sorrow, fearing the world without His Master’s guidance. In response, Shakyamuni Buddha gently reminded Ananda to look inward, emphasizing that The Truth, Wisdom, and The Strength he needed were already within him.

This powerful message carries a timeless significance. Whether we interpret it as being our own light or our own island, the essence is the same: we must trust ourselves, and find peace within.

The Buddha’s guidance here is like telling us, "Don't cling to the outside world to find meaning or direction; instead, cultivate the Wisdom within and rely on it."

In today's world, we're often pulled in many directions - political divides, social tensions, and conflicting opinions flood our lives like a stormy sea. It's easy to feel overwhelmed or influenced by external voices. But Tathagata Buddha's message is that of Clarity and Confidence on Oneself: Trust Yourself. You have the Wisdom to discern what's right and navigate through challenges.

And Most Importantly, Being "an island unto yourself" doesn't mean isolating from others. Instead, it's about being grounded and secure in your values, like an island that stands firm amid crashing waves. It's about finding stability within so that external turmoil doesn't sweep you away.

This message is about Trusting your inner compass. When you do, you not only find peace within yourself but also become a beacon for others seeking their way through the darkness. 🙏🙏

[buddhabeings]

Mahamudra - The Great Seal

Mahamudra, or the "Great Seal," is an inspiring concept in Tibetan Buddhism. It's a path to understanding our true nature, something incredibly intense but accessible with proper guidance. Therefore most importantly, Mahamudra isn't a solitary journey. Guidance from a qualified and experienced master is essential. It's like having a skilled guide while hiking a challenging yet beautiful mountain trail.

Imagine the mind as a clear sky, and thoughts as clouds. In Mahamudra, we learn to observe the clouds without losing sight of the sky. It's about recognizing the ever-present clarity behind the clutter of daily thoughts.

The practice starts with Calm Abiding (Shamatha) Meditation. Think of it as learning to quiet the storm. Through focus and attention, you create a peaceful mind, setting the stage for deeper insight.

Next comes Insight (Vipassana) Meditation. Now that the mind is calm, you can explore what's really going on. It's about seeing the phenomenon without the distortion of our judgments, desires, and fears.

In Mahamudra, there is no separation between the meditator and meditation. It transcends duality. That is, a unity of mind and reality.

There's also a stage called Non-Meditation. It's about taking what you've learned and integrating it into your life. Enlightenment isn't confined to the meditation cushion; it's about living with wisdom and compassion every day.

In embracing Mahamudra, one is not just exploring an ancient philosophy. One is engaging with a living tradition that offers tools for a more mindful and compassionate life.

[buddhabeings]

Dear friends, let's delve deeper into the heart of 'Samādhi,' a term echoing tranquility and steadfast focus. It's an integral element of the Noble Eightfold Path, shining as 'sammā-samādhi' or 'Right Concentration.'

Imagine your mind as a still lake, unrippled by winds of distraction or turbulence. Samādhi is this serenity, this strength, this singularity of focus. It's a mind so rooted in the present that it intertwines with the object of contemplation, becoming a unified entity.

To phrase it simply, Samādhi is the mastery of anchoring our mind exactly where we desire. In a more technical sense, it's the achievement of 'one-pointedness'—a mind unwavering from its chosen focus. This, is the profound essence of samādhi.

[buddhabeings]

The concept of Dependent Origination, or Pratītyasamutpāda, is uniquely Buddhist in origin and comes directly from none other than Tathagata Buddha Himself. It is the fundamental teaching in Buddhism that explains the interdependent nature of all phenomena and the cycle of suffering, in a way that if X phenomena exists, then Y phenomena exists. If X doesn't arise, Y doesn't arise as well, If X ceases to exist, Y ceases to exist as well, and so on...

It is often depicted as a chain of twelve links, each dependent on the previous one.

At its core, Dependent Origination teaches that nothing exists independently or in isolation. Everything arises due to causes and conditions, and these interconnected causes and conditions give rise to suffering.

The chain begins with ignorance, the lack of understanding of the true nature of reality. From ignorance, there arises mental formations, which lead to consciousness, and then to the physical and mental aspects of our existence.

This chain continues with the arising of the senses, contact with the world, the arising of craving and attachment, the process of becoming, and ultimately results in birth, aging, and death. It is a cycle of suffering that repeats endlessly, known as samsara.

However, understanding Dependent Origination offers a path to liberation. By recognizing the interdependence of all things and understanding the causes of suffering, one can break free from this cycle. Through wisdom and the cessation of ignorance, one can end craving, attachment, and ultimately achieve liberation, known as nirvana.

In summary, Dependent Origination teaches that everything is interconnected, and suffering arises due to the chain of causes and conditions. By understanding this interconnectedness and breaking the chain through wisdom and insight, one can transcend suffering and attain liberation. It invites us to cultivate awareness and understanding of the interdependent nature of our existence, leading to greater freedom and peace.

[buddhabeings]

In the annals of India's illustrious past, there emerged a revered seat of wisdom known as The Nalanda University. Like a radiant sun, it illuminated the minds of countless seekers who flocked to its hallowed halls.

Established during the Gupta Dynasty in the 5th century, its foundations were laid under the benevolent patronage of King Shakraditra. For six centuries, Nalanda flourished, nurtured by the Pala Dynasty, until a dark hour befell it in 1203, when Islamic invader Bakhtiyar Khilji brought devastation upon its sacred grounds. At the time, Nalanda University is said to have contained nine million text of knowledge.

Yet, amid the ashes of destruction, Nalanda's legacy endured. Its revered master, Shakyashribhadra, sought refuge in distant Tibet, preserving the wisdom of generations. What we know today as Tibetan Buddhism, is actually this preserved tradition of the Great 17 Masters of Nalanda University. So Tibetan Buddhism can also be referred as The Nalanda Tradition.

During its active days and over the centuries, this esteemed institution attracted scholars from distant lands, beckoning minds from Greece, Persia, China, and Tibet. While Buddhism remained at its core, Nalanda embraced a comprehensive array of disciplines, from astronomy and medicine to grammar and metaphysics.

Its vast library, adorned with three majestic nine-story buildings, housed an astonishing wealth of knowledge, with millions of titles and volumes spanning an array of profound subjects.

The tales of Nalanda's grandeur live on through the accounts of Chinese pilgrims who witnessed its intellectual splendor in the 7th century. Their travelogues depict a bustling institution teeming with enlightened pursuits, a sanctuary where scholars and seekers could explore the profound depths of knowledge and transcend cultural boundaries.

In the realm of wisdom, Nalanda shone as a beacon, uniting minds from diverse lands in a quest for enlightenment and intellectual growth. Though its physical form may have crumbled, its influence and contribution to humanity's intellectual tapestry endure, forever etched in the annals of history.

[buddhabeings]

Anathapindika - Chief Patron of The Buddha

He was neither a Master, nor a Monk, nor a Bodhisattva. But Anathapindika's name frequently appears in ancient Buddhist scriptures - The Nikayas of The Pali Canon. Who was Anathapindika and Why is he so important in Buddhism? Let's explore…

Anathapindika, was a very wealthy and prominent lay follower of Lord Buddha, and was known for his generosity, piety, and unwavering faith in the teachings.

He earned his wealth through honest trade and became a devoted supporter of The Buddha and His monastic community, providing them with essential support and resources.

Anathapindika is most renowned for his role in acquiring the Jetavana Monastery in Savatthi, which became one of Lord Buddha's favorite retreats and a place of great significance.

Anathapindika purchased the land for the monastery at an exorbitant price, displaying his deep commitment to the Dharma and his dedication to creating a sanctuary for the monastic community.

Anathapindika's acts of generosity extended beyond material offerings. He also provided guidance, support, and encouragement to fellow lay followers on their spiritual path, inspiring many with his exemplary conduct.

The Buddha praised Anathapindika's unwavering faith and referred to him as the foremost lay supporter, emphasizing the significance of lay practitioners in upholding and spreading the teachings.

Anathapindika's story serves as an inspiration for lay practitioners, highlighting the transformative power of generosity, faith, and wholehearted commitment to The Buddha's teachings.

[buddhabeings]

Whatever bliss in the world is found in sensual pleasures And whatever there is of heavenly bliss, These are not worth a sixteenth part Of the bliss of craving's destruction.

~ The Buddha

Source: Khuddaka Nikāya, Udana Text

[buddhabeings]

In the practice of tolerance, one's enemy is the best teacher.

~ His Holiness The Dalai Lama

[buddhabeings]

Whatever problems there are in the world, Are created by the afflictions in our own minds. A mistaken attitude is a cause for the kleshas (mental states that cloud the mind and manifest in negative karmas), Yet the pattern of our thoughts can be refined. As we have seen, the very root of samsara is the concept of self and our habit of clinging to our identification with an “ego.”

~ Kyabje Dilgo Khyentse Rinpoche

[buddhabeings]

The Laughing Buddha

Budai, also known as The Laughing Buddha, is a beloved figure in Buddhism, symbolizing happiness, contentment, and abundance.

Depicted as a jovial and rotund monk, Budai is often portrayed with a big smile, a large belly, and a cloth bag filled with treasures. Budai's appearance is derived from the eccentric Chinese monk, Pu-Tai Hoshang, who lived during the Liang Dynasty.

While not a central figure in Buddhist scriptures, his origins can be traced back from Chan Buddhism and Budai became popularized through folklore and legends, representing the ideals of generosity, kindness, and contentment.

The Laughing Buddha is revered as a symbol of good luck, prosperity, and blessings. Some people believe that rubbing his belly brings good fortune and that he grants wishes to those who show sincerity and compassion.

Contrary to popular belief, Budai's teachings are not recorded extensively. Instead, his presence serves as a reminder to find joy within, cultivate compassion, and appreciate the simple pleasures of life.

The Laughing Buddha's image has transcended cultural boundaries and can be found in various Buddhist traditions, temples, homes, and even as popular decorative items, spreading joy and auspiciousness worldwide.

[buddhabeings]

The Mahanidana Sutta (Sk. Sutra), found in the Digha Nikaya of the Pali Canon, explores the intricate workings of Dependent Origination, a distinctive doctrine that is uniquely of Buddhist origin and a key concept in Buddhism.

The Mahanidana Sutta elucidates Dependent Origination, i.e., teaching on the Causal Interdependence of all Phenomena.

It begins with The Buddha highlighting the Ignorance that perpetuates the cycle of birth and death, emphasizing its significance as the root cause of Suffering.

The Sutta describes the Twelve Causes (Nidanas) of Dependent Origination, starting with Ignorance and progressing through Formations, Consciousness, and so on. Each Cause (Nidana) arises due to the previous one.

For example, Ignorance leads to Volitional Formations (of Karma), which in turn give rise to Consciousness, illustrating the causal progression of Dependent Origination.

The Sutta elucidates that Dependent Origination operates on both individual and universal levels, encompassing the cycle of birth and death and the continuity of existence.

The teaching highlights how clinging to the notion of Self perpetuates Suffering. By understanding Dependent Origination, a Being can break free from this cycle and attain Liberation.

The Sutta reveals that with the cessation of Ignorance, the entire chain of Dependent Origination is severed, leading to the cessation of Suffering and the attainment of Enlightenment.

Through the Mahanidana Sutta, practitioners gain insight into the intricate web of Causality, developing a deeper understanding of the nature of Suffering and the path to Liberation.

[buddhabeings]

Angulimala, a feared serial killer who wore a necklace made of human fingers, encountered Lord Buddha while seeking his 1,000th victim. This is the story of his transformation.

Despite warnings from others, Lord Buddha fearlessly approached Angulimala, while radiating compassion and fearlessness. Angulimala, moved by The Blessed One's presence, asked Him to Stop.

Lord Buddha responded, that He had Stopped long ago. And asked Angulimala that when will he Stop? Angulimala was mesmerised by The Enlightened One's Words and by His Presence.

Lord Buddha's compassionate words resonated deeply with Angulimala, who realized the immense suffering caused by his actions.

Profoundly touched, Angulimala decided to renounce violence, seeking ordination as a monk under Lord Buddha's guidance.

With Lord Buddha's guidance, Angulimala attained deep spiritual insight, eventually becoming an arahant, fully liberated from suffering.

This transformative encounter between Lord Buddha and Angulimala illustrates the power of compassion, wise teachings, and the potential for profound transformation.

[buddhabeings]

The seed of suffering in you may be strong, but don't wait until you have no more suffering before allowing yourself to be happy.

~ Thich Nhat Hanh - The Zen Master

[buddhabeings]

DZAMBHALA

Guardian and Protector of Wealth & Lord of Water. Also known as Jambala, Kuvera and Vais'ravana. He is the Buddhist guardian of all wealth, spiritual and material. He protects from the suffering of poverty, be it spiritual or material.

Dzambhala carries in his hand a fruit which is said to be a lemon (jambhara) which represents "bearing the fruits" of our efforts by gaining spiritual wealth through the teachings of The Buddha. In his left hand he holds the jewel spouting mongoose to symbolise good fortune about to come.

Dzambhala is rotund and well fed, which was a sign of wealth and wellbeing in ancient times. When we are blessed with spiritual and physical wealth, we are then able to practise generosity diligently and accumulate virtuous deeds. Wealth and abundance is not just monetary as we can give charity in the form of time, patience and compassion to other sentient beings with the intention of enriching another's life, therefore enriching our own life.

This image taken in The Great Stupa of Universal Compassion, in Bendigo, Victoria - Australia.