You did not yet understand what time costs.
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@cerebral-dissonance
You did not yet understand what time costs.
Nearly 33
I woke up at 4:30 this morning, still adjusting from the time difference in Italy. We're wrapping up our three-week, belated honeymoon. Em's parents graciously watched the dogs while my parents watered our house plants. Jason, an employee and friend, unexpectedly offered to mow the lawn.
This vacation was much needed, both to provide reprieve from burnout at work and to conclude, in a ritualistic fashion, our elopment from nearly 4 years ago. We talk as if we've been married from the day we met 10 years ago. I like that we do that.
We started trying, and I'm eager to be a father. My hair is starting to gradually turn gray, and gradually has seemed to pick up the pace recently. I find myself reliving younger experiences of yearning to be older than I was only to regret it in that small, innocent way we all know about but can't quite put into words.
The house is almost done; we'll complete it before this winter. I worked with another employee and friend, Beau, last spring and summer to rebuild the deck and add a gazebo - it's the largest physical project I've ever done in a way where I meaningfully contributed.
The business is by far the largest non-physical project. It's doing okay. Service has grown, construction keeps me up at night sometimes. It's not really as life or death as I make it, but its visceral reality - making payroll, keeping a backlog, ensuring investments continue and the team is satisfied - it all has a weight. But the weight is also what makes progress and momentum feel so damn good. A different kind of pleasure, almost the opposite of dopamine in that it only matters because of how long it takes. Anyway, I can see a path through the next two years, after which I'm hopeful we reach a kind of crescendo that opens up new futures.
My not-so-secret passion continues to be systems building with code, now entirely written by AI. In many ways, I feel more isolated and singular now while simulatenously being grounded by the teams I work with. The dissonance between what I'm able to create by myself - entire digital worlds, organized and optimized in my image - and what I create with others - a slow, methodical, physical business filled with emotions and perspectives - is my intellectual muse.
Spiritually, I remain at peace, blissful and permeable.
Of course, every day isn't perfect, but the majority truly are in all the ways that matter. I still find myself contemplating what's next - what does 30 years from now look like. I don't fight it so much as try to contextualize it as it's happening.
https://youtu.be/DqvXqkscQ2w?si=z5_6H-2qdVQqpFF5
But it was a May afternoon and with its perfume the fresh air was an open flower. So she thought it was marvelous and strange to be walking the streets—with the wind ruffling her hair. She couldn’t remember when she’d last been alone, with just herself.
Clarice Lispector, from Complete Stories; “Beauty and the Beast or a Wound too Great,”
Reflections at 31
Em and I have been married for two years. We're back in my hometown where I've joined the family business as part of succession planning. We traded a $225k income for $75k and a 15% equity position. We bought our fourth house, which we currently spend the weekends renovating - we just finished flooring and paint. The other three are rented. I do consulting work on the side, trying to keep my technical skills somewhat sharp while attempting to bridge the gap in lifestyle change due to income.
The dogs are in good health, thankfully. They're patient with us during the series of transitions. A remarkable source of grounding. Ruth is almost 9, and it's hard not to begin thinking about the time we have left.
We're establishing a new routine, getting back into our 6-mile walks and meal prepping lunches. I'm working 60-80 hours a week, but seeing the impact gives me a sense of purpose - more than I've felt in prior roles where I effectively traded meaning for money. In a real way, I'm thankful to myself in my 20s for pushing so hard - it's made this next stage somewhat easier, both financially and professionally.
In managing a company, I've found an outlet where my theories can take physical form - similar to how coding changed my relationship with math. There's a kind of praxis and experimentation that blends ethics and optimization in a way that I find deeply satisfying. For the first time in my career I feel I'm in a position to define a way of being in the world, and ours is: do the right thing well, always.
Anyway, we'll see how naive I feel about all that in a few years. On that note, I've spent time re-reading my past notes on here and I'm pleasantly surprised at the kind of pride I felt for authenticity, transparency, and a real attempt at putting words to non-trivial feelings and thoughts. I hope I can continue that for the rest of my life.
In general, I feel I'm at a good spot in life. I'm grateful to have very few concerns that last, and I'm eager for what lies ahead. I also continue to contrast this life with my inner life, where most everything falls away peacefully. I feel like a young child often in awe of nearly everything, with a warm but fragile receptiveness to the world and an unknown knowledge that this present moment is always all there is.
That said, on a recent acid trip (been a few years since the last one prior to this), I was reflecting on being a dimensionless point bridging two infinities. One infinity was the external world, the other was the internal. Both equally large, and realizing that there's such a profound beauty in spending our existence exploring both despite the impossibility of ever understanding. It reminds me, almost constantly, that the truest things are those that we know without understanding. Things like our breathing, our heart beating, eyes blinking. These things just are, as everything just is, without the disassociation of subject and object, free from the world of the mind, which is all simply illusion.
“We take one step at a time when we leave a love, a job, a belief after spending days, perhaps months, years dismissing doubts their presence, ripples in the air that can be as soft as moths wings we pretend are only the ordinary in and out of our breath clouds against windows clear, and one day we see our world differently feel our hands press against that glass the cold of it flinging us back one last time into the heart of a home we have known where each piece in its usual place seems rearranged as if we are already gone”
— Sandy Shreve, “Leaving,” Belonging (Sono Nis Press, 1997)
Each person has the ability to disassociate from their lives and thereby reflect upon how entrenched they are in their current worldview so as to then have a choice in whether to change. That we have this ability is remarkable, but the frequency with which it's under-utilized is also noteworthy.
This particular kind of disassociation is often passively triggered by significant environmental changes in our lives (eg, death of a loved one) and is therefore realized with a kind of shock and awe in a stereotypical midlife crisis or something comparable.
Yet, it's also possible to actively trigger this reflexive awareness, and I'd argue this is a primary difference between more recent generations and our ancestors. Our lives today are more ephemeral as the result of our environments being transient. We move more freely, work at jobs for shorter tenures, and spend the majority of our time in digital worlds. This isn't to say we're somehow more enlightened than those that came before us, but that we're a product of our environments just as they are products of theirs.
But when this is taken seriously it becomes easier to explain apparent differences in worldviews between generations. For example, the essentialism that one must ascribe to in order to believe in the right to life for fetuses is relatively easily sourced from the lack of dynamism in the environments in which pro-life individuals exist. On the other hand, the myriad of identities, preferences, and dispositions that are increasingly manifested in our society are, I'd argue, the result of our exposure to a diversity of environments and the associated sense of awareness of non-essentialism.
That these manifest in culture conflicts is obvious. However, what I think is particularly interesting to consider is that the resolution to these conflicts isn't going to (because it can't) be ideological. Instead, we should realize the environmental differences that ultimately underly these worldviews.
This is really just a different way of trying to say that, just as we're all immersed in our current lives as if fish swimming in water, we very often cannot even acknowledge the existence of our water - not because we somehow seek to deny it, but because our existence as this current self is entirely predicated on the presupposition of the "water" we're metaphorically swimming in. To become aware of the water is to disassociate as described above, and in doing so come to realize that we have an active choice and responsibility in how we construct ourselves as a function of our environments.
Taken at face value, this suggests our role in the lives of those with whom we disagree in principle is to engender a non-violent form of disassociaton rather than rhetorically-based ideological argument.
“Sometimes it seems God could be the eye of a horse that holds a darkened lake, some boat of light upon wind swept grain. And here among the opened white scroll of clouds trapped inside a water trough lies a baptism without some doctrine.”
— Greg Sellers, opening lines to “Faith Found in a Pasture,” The Journal of Wild Culture (3 November 2017)
Reflections as I approach 29...
Em and I are set to elope in August, and my sister is getting married in June. I was just promoted to a director role and now make $175k a year with annual equity grants worth an additional $200k. We own three homes; our two dogs, Ruth (6) and Molly (4), are in good health; and our parents are enjoying their late 50s and early 60s.
My weeks consist of work and usually thinking about work after hours. My weekends alternate between projects around the house and simply recuperating from burn out. We go out to eat at least once a week, but that's typically the extent of my socializing outside the house now that I'm fully remote.
I'm thinking about finding a coworking space downtown.
I still run somewhat regularly, but I take it easier since being diagnosed with transitory osteoporosis in my left hip. I also read less often than I'd like now, but have focused more on science fiction and keeping up with essays in Harper's.
We watch a relatively standard set of shows at night: some period piece dramas, sci-fi, comedies - no horror, though increasing amounts of thrillers. I still enjoy simple action from time to time.
I'm happy, in a deep and simple way, despite the ever-present aura of comparison that permeates social life (more so as our income has increased). I don't focus too much on the particulars of what could be better, but have purposely tried to observe and absorb the life we live now by contrast to what I had dreamed about while still in college.
I'm eager to see where the next four years takes us.
“and my disposition tends toward manic as time passes” …. The sheer coincidence you posted this as I expressed what you wrote in verbatim last night to someone in hopes of help. Can you please describe what it is when you’re in “manic” mode? I hope I’m not being intrusive.
The deeper I am in a particular experience, the more near-sighted I become until I'm, for all intents and purposes, always present - it's the only thing I think about; the only thing that causes variability in my emotions.
When I feel in control and present, it's euphoric. My senses are heightened, and my worldview is aligned with my experience. That feeling is also self-reinforcing. I become even further ingrained, protected.
But that's almost always countered by the fragility and isolation of the experience; its ephemeral nature. I'm typically cognizant of that, and it causes increasing degrees of disassociation. In those disassociative states, I sink into melodrama, anxiety, deep insecurity, etc. This is also self-reinforcing. I become even more paranoid, skeptical, distant.
I fluctuate between these two dispositions as their amplitudes increase until either takes me a step too far - something that's historically been pointed out by others in my life.
I have an addictive personality that I manage by focusing my attention on singular experiences. These experiences become obsessions, and my disposition tends toward manic as time passes. This continues until some breaking point is reached and I become self aware enough to migrate my attention to whatever's next. I'm consequently always searching for something else; something more; deeper; fuller.
This has been a(/the?) trope of my life.
00:00 -- 10 Years Ago03:51 -- Ylang Ylang07:02 -- Risk with Bas11:04 -- Brother14:41 -- 100 rosesYlang Ylang EP from the studio. Vinyl available everywhere: ...
I’ve been thinking recently about a conversation regarding the role of myths in social cohesion. E.g., is it necessary for “the masses” that religious figures have some sense of impossibility surrounding them in order to be taken seriously and unify humans across boundaries? Why couldn’t we simply interpret them charitably through a modern lens as having been thought leaders of their respective ages, absent of any miracles? More top of mind for me, but in the same vein: why is employee engagement pursued in large organizations through infantile displays of what’s deemed appreciation? Couldn’t organizations thrive simply on the basis of candor and mutual respect? Or is that thought itself naive to the extent that there’s some point at which groups of humans can only coordinate effectively via the introduction of mythology? Â
“Just look at us, all of us, quietly doing our thing and trying to matter. The earnestness is inspiring and heartbreaking at the same time.”
— Amy Krouse Rosenthal, Textbook (via exhaled-spirals)
“Does anything in nature despair except man? An animal with a foot caught in a trap does not seem to despair. It is too busy trying to survive. It is all closed in, to a kind of still, intense waiting. Is this a key? Keep busy with survival. Imitate the trees. Learn to lose in order to recover, and remember that nothing stays the same for long, not even pain, psychic pain. Sit it out. Let it all pass. Let it go.”
— May Sarton, from Volume One: Journal of a Solitude (Norton, 1977)
"The tyranny of merit... consists in a cluster of attitudes and circumstances that, taken together, have made meritocracy toxic. First, under conditions of rampant inequality and stalled mobility, reiterating the message that we are responsible for our fate and deserve what we get erodes solidarity and demoralizes those left behind by globalization. Second, insisting that a college degree is the primary route to a respectable job and a decent life creates a credentialist prejudice that undermines the dignity of work and demeans those who have not been to college; and third, insisting that social and political problems are best solved by highly educated, value-neutral experts is a technocratic conceit that corrupts democracy and disempowers ordinary citizens."
- Michael Sandel, 'The Tyranny of Merit'
“If you’ve still got a nation of people sitting in front of screens, pretending, interacting with images rather than each other, feeling lonely and so needing more and more images, you’re going to have the same basic problem. And the better the images get, the more tempting it’s going to be to interact with images rather than other people. And I think the emptier it’s going to get.”
— David Foster Wallace, interview on The Connection (1996)