rowan @chamomile-cat - Tumblr Blog

zmeess

take me with you, or let me follow

tip jar

exit wound

Something something qifrey stands like a mum

#witch hat atelier

the-big-mood

During a high speed car chase pursuit, the FOX 11 Los Angeles helicopter had an unexpected moment when they spotted a rooster and a chicken casually walking down the sidewalk right in the middle of the pursuit.

reblogmonstah

The fact that they were walking 1-3mph

His joy and whimsy at seeing this

His acknowledgement of it not being as interesting as the chase

His little "huh" cuz you know they told him to focus

hinamie

i cant stop drawing him

#witch hat atelier

dijon-mayonnaise

Finally got a comm done and its Lawrenitez <3

#conclave

goldensunset

when the characters never really make peace with it

#my ocs seraphina and monet who lie awake at night next to their s/os thinking about what they Could Have Had even though #it wldve been impossible

vesperosy

this tweet has been fucking killing me

#HEJFJSJFJDJ #witch hat atelier

pierogiy

guy who says eep

#witch hat atelier

bobdylanyaoi

“Subverting” Catholic art? Oh, okay. I see, you think this has nothing to do with you. You log onto the internet and you post about how “Wound of Christ” from Psalter and Prayer Book of Bonne de Luxembourg, attributed to Jean le Noir, c.1349, for instance, looks like a vulva because you're trying to tell the world that you enjoy Catholic art and imagery in an alternative, queer, risqué way that challenges Christian beliefs. But what you don't know is that that stigma isn’t just a vulva. It's not just a mandorla. It's not just yonic. It's actually intentionally erotic. And you're also blithely unaware of the fact that around 1297, Saint Angela of Foligno experienced a vision of Christ himself, who called her to put her mouth to the wound in his side and lick the freshly flowing blood. And then I think it was Saint Catherine of Siena who drank blood and a clear liquid from the wound before receiving a ring made from Christ’s foreskin? And then graphically erotic encounters with the side wound of Christ quickly showed up in the writings of eight different mystics. And then the yonic interpretation of the stigmata filtered down through the illuminated manuscripts and then trickled on down into some pseudo-intellectual corner of the internet…where you, no doubt, fished it out of some Pinterest board. However, that interpretation represents hundreds of years and countless visions of religious ecstasy. And it's sort of comical how you think that you've come up with an idea that exempts you from Christian theology when, in fact…you're posting an image that was sexualized for you by the very Medieval saints you think you’re so different than…from “subverted” Catholic art.