Digital Offerings for Lord Hermes. Son of Maia, Messenger of the gods, and Great God of Herds, Trade, Travelers, and Thieves.
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PUT YOUR BEARD IN MY MOUTH
Cosimo Galluzzi

@theartofmadeline
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Kiana Khansmith
Today's Document
One Nice Bug Per Day
Sweet Seals For You, Always

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Xuebing Du
sheepfilms
will byers stan first human second
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let's talk about Bridgerton tea, my ask is open

JVL
Sade Olutola

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@criophorus
Digital Offerings for Lord Hermes. Son of Maia, Messenger of the gods, and Great God of Herds, Trade, Travelers, and Thieves.
"In regard to myth, although there does not exist a female equivalent of the well-known loves between a god and a young mortal (e.g., Apollo and Hyacinthus), a motif of interest appears in the story of Callisto: according to one variation, attested by scholia on Hesiod and Aratos, Zeus adopts the guise of Artemis in order to engage in a sexual relationship with the goddess’s preferred companion." Oxford Classical Dictionary, Female Homosexuality, Sandra Boehringer
This first surviving mention that Zeus disguised himself as Artemis in order to approach Kallisto is (quite upsettingly) from a lost comedy by Amphis (4th C. BC), where the butt of the joke is that a naive Kallisto accuses Artemis of having gotten her pregnant:
"But as Amphis, writer of comedies, says, Zeus, assuming the form of Artemis, followed the girl as if to aid her in hunting, and embraced her when out of sight of the rest. Questioned by Artemis as to the reason for her swollen form, she replied that it was the goddess' fault, and because of this reply, Artemis changed her into the shape we mentioned above [bear]." (Amphis fr. 47 Kock, as quoted in Hyginus Astronomica 2.1.2)
Whether Zeus' disguise was invented by Amphis for "comedic effect" or was part of an earlier tradition is a matter of conjecture, but it is certainly well attested later on and by roman times it had become the main variant.
(Amphis fr. 46 [Schol. Aratus 37-44]; Hyg. Poet. Astr. 2.1.2; cf. Apollod. Bibl. 3.100f.; Nonnus Dion. 2.122f., 33.288-92, 36.66-74; Ov. Met. 2.401-530; Schol. Callim. Hymn 1.41; Schol. Lycoph. Alex. 481).
~Artistic sources for Kallisto's transformation are very sparse, which I think is kind of a pity considering how hauntingly beautiful and awesome surviving images are (e.g. in order):
LIMC Kallisto 5, Museum of Fine Arts Boston. Kallisto transforming into a bear.
LIMC Kallisto 18, Sammlung Herbert A. Cahn Basel. Bear-headed boy next to bear-headed woman, most likely Arkas and Kallisto.
LIMC Kallisto 7, Private Collection. Kallisto with the infant Arkas on her lap.
LIMC Kallisto 6, J. Paul Getty Museum Malibu. Huntsman, Kallisto turning into a bear, Hermes rescuing the infant Arkas.
daphne's blessing 🌿
Dionysus is in the erratic dancing in your room
Apollo is in the strum of your instrument
Artemis is in the swift glance of the deer
Hestia is in the warm hugs of family
Athena is in the peering eyes of the owl
Zeus is in the admiration of the pattering rain
Hera is in the stern guidance of a mother
Hephaestus is in craftsmanship of your tool
Aphrodite is in the overwhelming feeling of affection
Ares is in the instinct to protect those in need
Poseidon is in the enthralling crash of the watery waves
Hermes is in the ever-moving soul of a traveler
Demeter is in the wind sifting through the wheat
{ Original Poem for the Theoi }
The Gloaming Tethers
The Gloaming tethers are a pair of ritual fetishes that hold great significance in my personal tradition.
The first of the two pictured here (from left to right) serves a talismanic link to my Witch-Queen—who I often call Bone Mother—and to the Chthonic Realm of the Underworld that she oversees. It was fashioned from a Black Basalt Hagstone, secured by a cord strung with 13 bone beads, including six beads made from Prehistoric Horse Bone, six beads made from Prehistoric Deer Bone, and one bead made from Antique Whale Bone that I inherited. The end-piece is a token of 6,000 year old Bog Yew, carved with a triskelion, and glazed with a wood varnish made using Storax resin. I utilize this Talisman when working with Ancestral Spirits, or with Chthonic Wights, such as psychopomps.
The second of these serves a talismanic link to my Witch-Father—who I often call Wilding King—and to the Upper Realm of the Elemental World that he oversees. It was fashioned from a White Quartz Hagstone, secured by a cord strung with 13 handmade wood beads of alternating Elder, Hazel, Hawthorn, and Rowan. The end-piece is a token of local Elk shed-horn, carved to resembled a great tree, and glazed with a wood varnish made using Amber resin. I utilize this Talisman when working with Animistic Spirits or Elemental Wights.
Each of these Ritual Tethers are sacred to me. They each rest in places of power, pertinent to their respective magical nature, when not in use.
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did you know? today is the new moon!
My car is finally fixed, thanks to Lord Hermes. Nothing was working to get it fixed this morning. I finally began go get to a breaking point, and sent up a desperate ask for help. A few minutes later, a very kind man comes up and offers to fix it for me. In thirty minutes, it’s running even better than before, and the man gave me his info and said to call on him should I need car help again.
Praise to the Gods, I don’t know what I’d do without Them.
MET Publications - Roman Portraits: Sculptures in Stone and Bronze in the Collection of The Metropolitan Museum of Art
* 298 pages
* pdf / read online
karoly ferenczy
kind to men and to the deathless gods (campo and his family, in the beginning)
Wanted to do something new, but also it’s Dionysos because I literally cannot go a day without thinking about him or incorporating him into my work.
“Everything is overflowing with Gods.”
— Proclus, 1st century CE
Eos in Etruria, Mask, The Art of Mask
Etruria, the land of the pre-Roman Etruscans, later became Tuscany. Eos is the goddess of sunrise, and here she's dawning over the Tuscan landscape.
one more time, say it with me kids, MYTH IS NOT A SOURCE. myth is a subject! texts are a source that tell or discuss myths!! if you're making claims about an epithet being used for a god or a particular characterisation of a mythological figure, provide a text!! it matters greatly whether you're sourcing a greek orally transmitted epic or a roman lyric poem or a hellenistic scholar's mythological compendium!
Hestia is goddess of the hearth but Hera is the goddess the household. Her domain is one of dusting, vacuuming, brushing teeth, washing dishes, balancing the checkbook, and sleeping at a reasonable time. She is the shoulder to cry on, the buddy with a truck who helped you move apartments, the encouragement to "just eat something today, no matter how small." She is queen of all that is unglamorous, but necessary.
Hestia makes the meal, but Hera sets the table, buys the ingredients, sends out the invites, and tells everyone that dinner is at 7.
Latin phrases to use as incantations.
This is gonna be a long list.
ab intra - from within
ab origine - from the source
absit iniuria - “let insult be absent”
absit invidia - “let envy be absent”
absit omen - “let omens be absent”
ab uno disce omnes - from one, learn all.
abyssus abyssum invocat - deep calleth unto deep
a capite ad calcem - from head to heel
acta non verba - actions not words
ad altiora tendo - “I strive to higher things”
ad astra - to the stars
ad fontes - to the sources
ad meliora - towards better things
ad oculos - to the eyes
ad undas - to the waves
ad victoriam - to victory
adsum - I am here
a fortiori - from the stronger/from strength
a mari usque ad mare - from sea to sea
audeamus - let us dare
audentes fortuna iuvat - fortune favors the bold
audi, vide, tace - hear, see, be silent
beatae memoriae - of blessed memory
bona fide - in good faith
bono malum superate - overcome evil with good
capax infiniti - holding the infinite
carpe diem - seize the day
carpe noctem - seize the night
cave - beware
ceteris paribus - all other things being equal
circa - around
citius, altius, fortius - faster, higher, stronger
clavis aurea - golden key
cogito ergo sum - I think, therefor I am
compos mentis - in control of the mind
concilio et labore - by wisdom and effort
concordia cum veritate - in harmony with truth
concordia salus - well-being through harmony
coniunctis viribus - with connected strength
consummatum est - it is complete
corruptus in extremis - corrupt to the extreme
crescit eundo - it grows as it goes
de novo - from the new
de profundis - from the depths
dies irae - day of wrath
dona nobis pacem - give us peace
ego te provoco - I challenge you
esse est percipi - to be is to be perceived
esse quam videri - to be, rather than to seem
esto quod es - be what you are
ex animo - from the soul
ex luna scientia - from the moon, knowledge
ex scientia tridens - from knowledge, sea power
ex silentio - from silence
ex undis - from the waves of the sea
experientia docet - experience teaches
fac et spera - do and hope
fac fortia et patere - do brave deed and endure
faciam quodlibet quod necesse est - I’ll do whatever it takes
faciam ut mei memineris - I’ll make you remember me
facta, non verba - deeds, not words
fortis et liber - strong and free
fortis in arduis - strong in difficulties
gloriosus et liber - glorious and free
hic abundant leones - here lions abound
hic et nunc - here and now
hic sunt dracones - here there are dragons
hinc illae lacrimae - hence those tears
hinc itur ad astra - from here the way leads to the stars
igni ferroque - with fire and iron
in memoriam - into the memory
in nocte consilium - advice comes over night
libra - balance
littera scripta manet - the written words endure
locus standi - a right to stand
luceo non uro - I shine, not burn
luctor et emergo - I struggle and emerge
mare liberum - free sea
memento vivere - remember to live
more ferarum - like beasts
natura non contristatur - nature is not saddened
nec spe, nec metu - without hope, without fear
noli me tangere - do not touch me
ophidia in herba - a snake in the grass
pro se - for oneself
propria manu - by one’s own hand
quaere - to seek
quod abundat non obstat - what is abundant does not hinder
resurgam - I shall arise
semper ad meliora - always towards better things
semper anticus - always forward
semper apertus - always open
semper fortis - always brave
semper liber - always free
stet - let it stand
tuebor - I will protect
vera causa - true cause
Bertel Thorvaldsen, 1770-1844
Psyche and Cerberus, ca.1838/42, relief
Denmark, Copenhagen, Thorvaldsens Museum, Inv. A445