Our film critic Asawin Suebsaeng reviewed the new Twilight movie this week, and this is the only note he managed to take during the entire screening.

blake kathryn
Jules of Nature

roma★

Andulka
The Bowery Presents
Misplaced Lens Cap
Aqua Utopia|海の底で記憶を紡ぐ

titsay

oozey mess

if i look back, i am lost
One Nice Bug Per Day
he wasn't even looking at me and he found me
Sweet Seals For You, Always
macklin celebrini has autism
No title available
noise dept.
let's talk about Bridgerton tea, my ask is open
official daine visual archive
Not today Justin
Monterey Bay Aquarium
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@crystalannwilliams
Our film critic Asawin Suebsaeng reviewed the new Twilight movie this week, and this is the only note he managed to take during the entire screening.
eat the smiles
Watermelons
Green Buddhas On the fruit stand. We eat the smile And spit out the teeth. (Charles Simic)
A West Virginia man who claimed to be the victim of a drive-by shooting along a rural Montana highway while working on a memoir called “Kindness in America” has confessed to shooting himself, authorities said Friday. Valley County sheriff’s officials said they believe 39-year-old Ray Dolin shot himself as a desperate act of self-promotion.
The Associated Press: Montana authorities say hitchhiker shot himself (via felixsalmon)
Reblogging, because we Tumbld the original report. And this is even more depressing.
(via motherjones)
Oye.
Basically, the Republican strategy for the past three years has been this: 1. Do everything humanly possible to prevent the economy from recovering. 2. Wait for 2012. 3. Run a campaign focused on the fact that the economy is lousy.
Kevin Drum (via wilwheaton)
Indeed.
Social media explained with donuts
(Geek.com)
A repost in honor of National Doughnut Day
I said it before and I’ll say it again: Tumblr = Fuck yeah, donuts
How the Blind Are Reinventing the iPhone
Maria Rios, 66, woke up at 6am. She got out of bed in her little second floor apartment on the north side of Central Park, and checked her iPhone for the weather. Then she felt around in her closet, where she had marked her navy blue garments with safety pins, to tell them apart from her black ones. In the adjacent room, her roommate Lynette Tatum, 49, picked out a white sweater and dark denim slacks. She used her VizWiz iPhone app to take a photograph and send it to a customer-service rep who lets her know what color the item is.
For the visually impaired community, the introduction of the iPhone in 2007 seemed at first like a disaster — the standard-bearer of a new generation of smartphones was based on touch screens that had no physical differentiation. It was a flat piece of glass. But soon enough, word started to spread: The iPhone came with a built-in accessibility feature. Still, members of the community were hesitant.
But no more. For its fans and advocates in the visually-impaired community, the iPhone has turned out to be one of the most revolutionary developments since the invention of Braille. That the iPhone and its world of apps have transformed the lives of its visually impaired users may seem counter-intuitive — but their impact is striking.
Watching Rios and Tatum navigate the world with the aid of their iPhones is a lesson in the transformative and often unpredictable impacts that technology has on our lives. After getting dressed, they strap on their backpacks, canes in hand, and walk out the door. They can’t see the sign someone hung in the elevator, informing them the building is switching to FIOS, but the minute they’re outside the fact they can’t see is a minor detail. They use Sendero — “an app made for the blind, by the blind,” says Tatum — an accessible GPS that announces the user’s current street, city, cross street, and nearby points of interest.
Read more.
ALICE WALKER TEXAS RANGER
Oh yes they did.
Hahaha! Except for where she's likely to be convicted of a crime.
Ta-Nehisi Coates: Thoughts on the Rihanna-Chris Brown Collaboration
We can empower groups who have traditionally suffered oppression — black people and women, for instance — but there really is no guarantee that every member of that group will be wise in the usage of that power. We can inform people. We can give them the tools of liberation. But the act of liberating has to include the individual.
There’s simply no way to guarantee that this will happen. We can’t force people to make good choices. I’m still working my way through this, but I might even argue that it is unwise to attempt to force good choices. But that deserves more thought. My point is that we can’t really stop Rihanna from doing business with someone who once threatened her life, subjected her to near lethal force, and still manifests considerable violent anger when questioned about his behavior.
I think that energy could better be directed toward the women who lack the tools to excise themselves from violent situations. There are women in the world who live under this sort of constant threat, but because of children or finances or family, simply don’t have an out. My heart aches especially for them.
You can’t “make” people free. And agency is more than just a slogan.
Read more.
Young Women: RAISE YOUR HAND HIGH!!
Last night during a Q&A session at Reed College, I saw two young women sort of holding their hands up to ask a question. As if they were fearful. As if their questions weren't salient, important, and good. Can I just say how much I dislike that tentativeness! Sandberg speaks to that in this brilliant talk on women, leadership, and fierceness. Raise the roof, girls.
Yipes! Cruise Ship in Turbulent Water--CCTV
The very next time I start squawking about taking a cruise, remind me of this. Holy Cow.
For real.
For the last two years, Jeffery-James Halvorson, a 33-year-old used-car salesman, has been preparing his property outside Arlee, Montana, for the end of America as we know it. “Progressive taxation has failed,” he says, and when the dollar finally collapses, and the shelves at the Piggly Wiggly sit empty, and the oil companies sell every last drop of sweet American crude to China, people will migrate to the Big Sky en masse—and Halvorson believes his compound, where he lives with his cat, 4 dogs, 9 goats, 18 chickens, and an assault rifle, will be perfectly positioned for a new role as a refugee camp.
Fears of impending societal collapse are nothing new in northwest Montana. But Halvorson’s home is noteworthy for what it has become in the interim: the Orange Acres Dharma Station, a safe house, inspired in part by the television series Lost, where travelers passing through—or looking for work, or sightseeing, or just killing time before their Social Security check comes in—can find a soft bed, a warm shower, and some mini-golf, at no cost for three days. Longer, if they’re willing to put in a little work.
Our reporter spent three months sleeping on total strangers’ couches and lived to tell the story. Meet the “hospitality junkies.”
Best. Acceptance. Speech. EVER!
Watch Nikky Finney, winner of this year's National Book Award for Poetry, accept the prize. (You'll have to scroll to 4:07--but it's so worth it).
Nikky Finney is reading at Reed on Thursday, March 8th in the Chapel.
Phone booths re-purposed as micro-libraries in New York City. (via Designboom)
I really miss these two men. To see them dancing together is to watch brilliance doubled.
How Books Can Change Your Life
Isabel Wilkerson's "The Warmth of Other Suns" is one of the five books that have fundamentally changed my understanding of the world in which I live. I've been thinking about history and how very close we are to sharecropping, Jim Crow, slavery, and how legacy is what we inherit but also what we make, how we frame an experience, and how we move on.
The book is about the great migration of African American people out of the violence and hate of the South into the North, which was somewhat less violent and hateful, but arduous and complicated nonetheless.
My father was one of those migrants in the 1930s. He moved from Bessemer, Alabama (just outside of Birmingham) to Detroit in order to work for Detroit's burgeoning car industry. Dad was born in 1907. And I was born when he was in his 60s. So my connection to the entirety of the 20th century was, until I was eleven when he died, very real. But even with that history so real and warm and loving in my life, I never fully understood what an extraordinary endeavor it was for any black southerner to leave the south with nothing more than hope, faith, determination, and some food wrapped in towels and stored in shoe boxes for the long train ride out of the South. I never fully "got" how exceptional it was for black southerners born into sharecropping or servitude to leave one state of being, enter into another, and raise children who would go to achieve successes their parents could never have imagined. In the book, Wilkerson suggests that the black migrant experience and profile is much like migrants from any other nation: they are among the bravest, smartest, most entrepreneurial, and determined individuals of their particular country, or in this case, group.
I've read a lot of history and have watched countless Civil Rights videos. I admit to being guilty of eye-rolling and the occasional dramatic sigh. Somehow the proximity of it all--however brutal it seemed in those black and white images--escaped me. I imagine this is also true for many of my students who must think the Civil Rights era was "forever" ago. I certainly did, hence the eye-rolling and dramatic sighing.
But we are so close to that history--to the lynchings, Jim Crow, segregation, discrimination. We are so close we are not done with it, no matter how much we try to be, want to be, or say we are. What I hadn't fully put together with this awareness is that my friends who are in their 70s lived that history. And when I talk with them over dinner at restaurants in Portland, for example, and we chat about Robert Downey, Jr. or Jennifer Hudson's weight loss on Jenny Craig or Anthony Hamilton's latest album, it now dawns on me that these conversations are somewhat miraculous given that I am talking to people who were born in a time when they were not allowed to sit next to white folks, eat next to white folks, marry or love or laugh or learn with white folks. That is how close we are to history. And that is how quickly things can change--not completely--but enough that all of those "can't dos" are now taken for granted. Things have changed enough for a fairly well educated black woman to have lost sight of how close history is, even when surrounded, still, by its ramifications.
This is how the book changed my life: Until reading the book, it did not fully occur to me that in just three generations my family went from servitude (my paternal grandparents) to migrant/musician (my father) to poet and dean (me). Unbelievable.
Wilkerson is visiting Reed College on Feb. 25th as part of Black History Month and I am overjoyed. I'm talking really, really excited!!!