A Place Called Home

maroon’s the name and hyperfixation is the game

[skullingwaydraws]

Remember you are one

[comput3rage]

I spent an ungodly amount of time making this. Hello lgbt community

[hkthatgffan]

I never thought I'd say this but here it is!!

The long lost Gravity Falls "Next Time On," reel has FINALLY been found!

This right here is what made this show happen and the reason why every new Disney cartoon also has a next time on reel. GF's last big lost media hunt is over!

Alex Hirsch said that he was okay if this ever was to leak. So, if this goes down, blame Disney!!

[s0up1ta]

toxic yaoi or something idk i haven't watched gravity falls

[peteytheparrot]

They did NOT ☠️☠️☠️☠️☠️

[baalzebufo]

so the book of bill is pretty good

[goatfellaa]

He hasn’t taken the breakup well…

[fermentedgutz]

visitation

wouldn’t it be funny if ford was able to visit bill at his intergalactic, therapeutic, meet-you-on-the-other-side-and-it’s-not-heaven-or-hell-but-a-third-evil-thing prison

[gochistica]

Bonus:

[dawgo]

T. J. Eckleburg

(cover free version on my profile!!)

[cannibalchicken]

[nemesisyphus]

on being a dog, being eaten by dogs, needing like a dog, losing like a dog

i bet on losing dogs, melody chua / the odyssey, homer (trans. by emily wilson) / l’oublié! (forgotten), émile betsellère / you want it darker, leonard cohen / i’m your man, mitski / jezebel eaten by dogs, aurelia de sousa / 1 kings 21:19 / roadside attractions with the dogs of america, ada limón / i bet on losing dogs, mitski

[meteorherd]

okay we NEED to put “camp” up on a shelf where people can’t reach it too because i just saw someone call the mario movie camp like girl what in the fresh hell are you talking about 😭

[vinelandthorns]

[bloodpups]

"why suck the strap" why look at a sunset. why listen to your favourite song. why stop to smell the flowers. come on now

[eesirachs]

buccal sensations are a presemiotic mode of knowing; the mouth is the organ which knows, which has always known, before all others. the word savor even comes from the word sapere,"to know." but mouth-knowing is pre-cognitive, a register unto itself. its pulpy and pulsing. how can tastes be described? how can the pain of a bit tongue be made manifest in anything save a wince? i think it matters that there is no biblical word for the inside of the cheek. there is no better way to know god than to taste him, to chew our way through faith, to swallow as theology. yet the bible can't speak of its own flavor. prophets eat scrolls of god and don't tell us what the swallowing of them felt like. did they go down easy? i read the bible by the mouthful. i have god stuck between my teeth. but i can't tell you how he tastes

[eesirachs]

thinking about the strangeness of biblical hebrew. no vowels, for centuries. no pointing, no indication of who is speaking when. no reverential capitalization. thinking about how we read gen 4:10 as "and god said [to cain], 'what have you done?'" but just as easily, the passage could be: "and cain said [to god], 'what have you done?'" both translations work. both translations fit as much as they don't. and so we don't have to pick which we like; we don't have to insist that either god or cain is being blamed for the death of a brother. both can be at fault, bloody fingers pointing at one another, two mouths agape in horror

[eesirachs]

the bible is pre-occupied with tender spots of the body. never the sinewy or supple. only the fleshy, erogenous, flinching-under-touch spots. the text talks often of bellies (בֶּטֶן) as particularly delicate sites, particularly vulnerable. if someone is to be impaled, it's in the belly—never the stomach. and thighs (יָרֵךְ), too, are significant. covenants are sworn by taking your palm and cradling the sweaty, under-thigh area of another. and if you wrestle god, he'll throw cheap shots right into your hip-socket, bruising thigh all-around. and also, finally, the nape occurs and recurs as locus. the bottom of the neck (צַוָּאר) is held tightly in embraces and in fatal blows—and you'll only know the difference between the two when it's too late. i am trying to talk about the biblical bodyscape, the skin-as-horizon, and how the meaningful bits of the flesh are never protruding or strong but instead raw, panging, sweaty, private