āIn wondering why Americans are afraid of dragons, I began to realize that a great many Americans are not only anti-fantasy, but altogether anti-fiction. We tend, as a people, to look upon all works of the imagination either as suspect or as contemptible. āMy wife reads novels. I havenāt got the time.ā āI used to read that science fiction stuff when I was a teenager, but of course I donāt now.ā āFairy stories are for kids. I live in the real world.ā Who speaks so? Who is it that dismisses āWar and Peace,ā āThe Time Machine,ā and āA Midsummer Nightās Dreamā with this perfect self-assurance? It is, I fear, the man in the street ā the men who run this country. Such a rejection of the entire art of fiction is related to several American characteristics: our Puritanism, our work ethic, our profit-mindedness, and even our sexual mores. To read āWar and Peaceā or āThe Lord of the Ringsā plainly is not āworkā ā you do it for pleasure. And if it cannot be justified as āeducationalā or as āself-improvement,ā then, in the Puritan value system, it can only be self-indulgence or escapism. For pleasure is not a value, to the Puritan; on the contrary, it is a sin. Equally, in the businessmanās value system, if an act does not bring in an immediate, tangible profit, it has no justification at all. Thus the only person who has an excuse to read Tolstoy or Tolkien is the English teacher, who gets paid for it. But our businessman might allow himself to read a best-seller now and then: not because it is a good book, but because it is a best-seller ā it is a success, it has made money. To the strangely mystical mind of the money-changer, this justifies its existence; and by reading it he may participate, a little, in the power and mana of its success. If this is not magic, by the way, I donāt know what it is. The last element, the sexual one, is more complex. I hope I will not be understood as being sexist if I say that, within our culture, I believe that this anti-fiction attitude is basically a male one. The American boy and man is very commonly forced to define his maleness by rejecting certain traits, certain human gifts and potentialities, which our culture defines as āwomanishā or āchildish.ā And one of these traits or potentialities is, in cold sober fact, the absolutely essential human faculty of imaginationā¦ But I must narrow the definition to fit our present subject. By āimagination,ā then, I personally mean the free play of the mind, both intellectual and sensory. By āplayā I mean recreation, re-creation, the recombination of what is known into what is new. By āfreeā I mean that the action is done without an immediate object of profit ā spontaneously. That does not mean, however, that there may not be a purpose behind the free play of the mind, a goal; and the goal may be a very serious object indeed. Childrenās imaginative play is clearly a practicing at the acts and emotions of adulthood; a child who did not play would not become mature. As for the free play of an adult mind, its result may be āWar and Peace,ā or the theory of relativity. To be free, after all, is not to be undisciplined. I should say that the discipline of the imagination may in fact be the essential method or technique of both art and science. It is our Puritanism, insisting that discipline means repression or punishment, which confuses the subject. To discipline something, in the proper sense of the word, does not mean to repress it, but to train it ā to encourage it to grow, and act, and be fruitful, whether it is a peach tree or a human mind. I think that a great many American men have been taught just the opposite. They have learned to repress their imagination, to reject it as something childish or effeminate, unprofitable, and probably sinful. They have learned to fear it. But they have never learned to discipline it at all.ā
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