Under 25, drama over data, AI myths 🚫. I’m allergic to post-convo cringe. Promptograph. #art
macklin celebrini has autism
cherry valley forever
No title available

No title available
tumblr dot com

Origami Around
Monterey Bay Aquarium
untitled
trying on a metaphor

bliss lane

tannertan36
Cosmic Funnies

❣ Chile in a Photography ❣

oozey mess
Show & Tell
No title available
Jules of Nature
TVSTRANGERTHINGS
Aqua Utopia|海の底で記憶を紡ぐ
ojovivo

seen from Italy

seen from Türkiye

seen from South Africa
seen from United States
seen from Canada

seen from United States

seen from Poland

seen from United Kingdom
seen from United States

seen from Spain
seen from Canada

seen from United States

seen from United Kingdom
seen from Türkiye
seen from Mexico

seen from Malaysia
seen from Türkiye
seen from United States

seen from Australia

seen from United Kingdom
@dominaexmachina
Under 25, drama over data, AI myths 🚫. I’m allergic to post-convo cringe. Promptograph. #art
Art, for Me, Is Not a Meritocracy
There are at least two completely different things people mean when they say art.
In one world, art is an encounter. A work hits you, or it doesn’t. Something in it meets something in you and comes back altered. That is the whole event. Technique, biography, process, suffering — all of that may be interesting later, but none of it can force a real response into existence.
In the other world, art is a ranking system. The question is no longer what the work does to you, but what the artist deserves for having made it. How many hours did they spend? How much did they suffer? How “serious” was the tool? How morally respectable was the process? In that world, the viewer is not a living nervous system but a clerk in the office of cultural compensation.
I do not live in that second world.
I do not rank art by the artist’s pain threshold. I do not believe effort automatically converts into value. A boring work does not become interesting because someone spent ten years making it, just as an affecting work does not become lesser because it was made quickly, digitally, or with AI. My experience of the work is not a reward I distribute for discipline. It is a response I either have or do not have.
That is why questions like “Who deserves more praise?” leave me cold. They smuggle in a whole moral economy I never agreed to. They assume art is primarily about deservingness, that praise is a scarce resource to be allocated according to labor, purity, or suffering. But that is not how I meet art at all. I meet it the way I meet love, or beauty, or disgust: through recognition. Through impact. Through the strange and uncontrollable fact that something either reaches me or fails to.
This is also why the artist’s tool does not interest me as a moral category. Brush, mouse, neural net — none of these are sacred objects. They are instruments. If the work moves me, I care about how it was made as a matter of curiosity. If it does not move me, the workflow is just trivia attached to my indifference.
People often try to dress this up as “respect for art,” which is where the whole thing starts sounding faintly ridiculous. Respect is something I reserve for people: for mercy, restraint, courage, kindness, moral choices made under pressure. A painting did not help anyone cross the street. A sculpture did not rescue a cat from a tree. Art does not need my reverence. It needs my response.
So when someone asks whether an AI artist deserves the same praise as a “real” artist using a brush or a mouse, what they are really asking is whether I am willing to join their hierarchy of sanctified effort. The answer is no. I am not here to romanticize suffering, certify tools, or hand out extra holiness points for manual struggle. I am here for the work itself — for the shock of recognition, the jolt of feeling, the moment something in me answers back.
If that sounds insufficiently reverent, fine. Reverence was never the point. Contact was.
“Write Badly, It’s Beautiful” Is Cute Until You Have a Job
Posts like “I’d rather read a million words of the worst, most OOC, badly spelled Mary Sue fanfic written by a human than a single sentence of AI slop” are honestly adorable in their naivety. That’s the kind of thing you say when you still live in a world where time is infinite and homework is the only thing on your calendar.
In adult life, attention is the rarest resource in the room. I’m a designer; the numbers have been getting worse for years. There was a time when you could assume a user would give a page maybe 12 seconds before bouncing. Then it was closer to 8. Whatever the exact current figure is, the curve is going in one direction: down. You fight for seconds, not for “a million words of charmingly bad human sincerity”.
So maybe somebody should tell Tumblr’s tiny martyrs of literature that once you add work, obligations, schedules, health, sleep, a life — your free time collapses into a very small pile of hours. And in that context, “write badly, it’s necessary” stops being wholesome and starts sounding like: please donate your limited attention to my unedited draft because I typed it with my raw, suffering fingers.
“Slop” can be human. That’s the part they never want to say out loud. The internet has been drowning in it for years, long before AI: fanfic that goes nowhere, essays that say nothing, sketches that should’ve stayed in the notebook. At some point people quietly stopped doing basic quality control on themselves and started dumping absolutely everything into public space. First it was “work in progress”, then “doodles”, then literal ballpoint scribbles on graph paper that hurt to look at. All of it wrapped in the same old story: I suffered, therefore it’s valid.
But here’s the boring, adult truth: I do not care how much you suffered over a dish if it looks awful and tastes worse. No restaurant gets away with serving garbage because “the chef cried into the sauce for four hours”. My taste buds do not owe him respect. Why should reading or looking be any different?
If you put a product into a public feed and ask for my time, then yes, I expect you to:
respect my limited attention;
run at least minimal quality control on what you’re posting;
use whatever tools you have — including AI — to make it less of a waste.
The romantic stance “never use AI, write badly, it’s beautiful because it’s human” is only sustainable if you believe other people’s hours are cheap. They’re not. For a lot of us, the real violence is not “evil models trained on Our Sacred Content”. It’s realizing you just burned your one free evening on yet another shapeless, unedited, aggressively mediocre human content — and being told you’re supposed to clap because someone’s wrists hurt while they were doing it.
AI Didn’t Kill Art. It Killed the Excuse.
The real reason people panic about AI in creative work isn’t theft, or ethics, or “the soul of writing”. It’s much simpler: AI broke the old way we assigned status.
For a long time, the hierarchy in creative spaces was built on scarcity. Very few people could produce a readable story, a polished illustration, a working game. You paid for that ability with years of practice, failed drafts, burnout, night shifts. The suffering *was* part of your credential. You weren’t just “someone who made a thing” — you were “a real writer”, “a real artist”, because it had been objectively hard to get there.
AI walked in and quietly deleted the entry fee.
It doesn’t magically turn everyone into a genius. It doesn’t fix taste, or judgment, or the ability to say something that isn’t dead on arrival. What it does is level the technical floor. The distance between “I have an idea in my head” and “there is a presentable version of it on the screen” shrank from years to hours. You still need a brain; you no longer need a decade.
Once that happens, the old status markers stop working.
Nobody cares how long you wrestled with your tools. Nobody is impressed by how much you suffered for your process. The only interesting question left is: is the thing you put into the world actually worth anyone’s attention?
AI, in that sense, is brutally egalitarian. It puts everyone on the same board and says:
I don’t care how “real” you are. Just show what’s inside.
If what’s inside is sharp, strange, alive — the tools only make it easier for other people to see it.
If what’s inside is mostly the story of how hard you tried, how much you agonized, how “authentic” your struggle was… then yes, this moment is terrifying. Because suddenly effort is invisible and only output is real.
That’s why so many “protect the uniquely human space” speeches sound more like anxiety than ethics. They’re not defending art from machines. They’re defending a world where the sentence “I worked very hard on this” could substitute for “this is actually interesting”.
AI didn’t make that inner emptiness appear. It just removed the last place it could comfortably hide.
Made these Liara & Feron gens back in May and somehow never shared them. Re‑discovering them now while replaying the Shadow Broker mission feels very on brand.
AO3 Is Not Your Sacred Grove
I saw a post today begging people not to “pollute” AO3 with AI‑assisted writing. Which is hilarious, given what AO3 actually is and what’s already sitting there.
AO3 is an archive of transformative works: derivative, remix, unapologetic recycling of other people’s IP and universes. It exists because fans take someone else’s canon, gut it, stitch it back together and call it love. This was never a monastery of pure original literature. It’s a glorified remix server.
And in the middle of that, someone shows up and says: please do not contaminate this pristine writerly space with AI. Really? We’re standing in a site that hosts Wincest, 200k coffee shop AUs and ten different “what if they were werewolves” timelines, and the red line is “I used a model to rough out a scene”?
Let’s be honest about what lives on AO3:
Incest ships and barely‑aged‑up characters as entire subcultures.
Omegaverse, with its heat cycles, hierarchical genders and knotting as a perfectly normal tag.
Every flavor of dubcon, noncon, dead dove, degradation, torture and psychological horror, neatly tagged so you can filter for exactly the thing your therapist should probably know about.
None of this is “clean”. That’s the charm. AO3 is a giant landfill of human fixation where people go specifically because they can’t put this stuff anywhere else. That’s the deal everyone signed.
Against that backdrop, “don’t flood this uniquely human space with AI slop” translates to: “I’m fine with brothers fucking and elaborate werewolf sex mechanics, but using a language model is where I draw the ethical line.” The issue isn’t that the text is bad — AO3 is full of magnificently terrible, unreadable, self‑indulgent fanfic and everybody’s happy. The issue is that a tool exists that lets more people cross the line from reader to writer without paying the traditional entry fee of 50k words of suffering.
That’s the real panic: not pollution, but lost monopoly. For years the hierarchy was simple: people who could churn out huge fics were The Writers; everyone else was kudos and comments. Now anyone can throw in a prompt, get a messy draft, start editing, and suddenly the wall between “author” and “audience” starts to crack.
If you live in an archive built on slicing up someone else’s worlds, rearranging their characters and putting them through your favorite narrative blender, maybe go easy on words like “pure” and “uniquely human space”. Fanfiction has always been remix on top of remix. AI doesn’t violate that tradition; it just adds one more layer of transformation.
And if, after everything AO3 is already carrying, AI‑assisted text is what you’ve decided is the end of civilization… the problem isn’t that the space is being polluted. The problem is that suddenly there are too many people holding the pen.
Maybe Start a White List Instead
While anti‑AI folks are busy compiling blacklists of creators who “dare” to use AI, they might want to flip the logic. At the rate adoption is going, the only scarce resource soon will be people who don’t touch it.
In companies, AI is no longer a fringe experiment, it is the operating system. By 2025, about 78% of organizations were already using AI in at least one business function, up from roughly 55% just two years earlier. Some surveys put it even higher, at around 78% of companies actively using AI in daily operations and 90% either using or actively exploring it. Among knowledge workers, generative AI has gone from novelty to default: around 75% of global knowledge workers reported using AI tools regularly in 2024, with nearly half of them starting in just the previous six months. This is not a vibe shift, it is a mass migration.
Private users are not exactly waiting politely on the sidelines either. Microsoft’s 2025 data suggests generative AI tools are used by roughly one in six people worldwide, with adoption in the Global North approaching a quarter of the working‑age population. In more targeted national surveys, like the St. Louis Fed’s 2025 study, over half of adults aged 18–64 reported using generative AI, up from about 45% the year before. Put differently: if you still think AI users are a niche, the niche is now larger than the non‑niche. (1, 2)
And then there’s the products people already live inside. Major consumer tools have spent the last couple of years quietly swallowing AI: productivity suites, search, design tools, CRM, code editors, support platforms. Analysts estimate that by 2025 about three quarters of organizations globally were already using or piloting AI in core functions and actively baking it into their offerings. On the consumer side, surveys show that for two in five people, AI integration in products is now so normal it does not even significantly change their purchase decisions. AI is no longer the feature; it is the plumbing.
Maybe that is why the “AI bubble will pop” fantasy sounds so emotionally satisfying and so historically illiterate. Yes, bubbles burst. The railway bubble popped in the 19th century; a lot of investors got burned, a lot of speculative lines stopped being built at insane speed. But trains and railways did not vanish with the bubble, they became infrastructure. The frenzy died; the tracks stayed. If the AI bubble “pops”, it is far more likely to look like that: overfunded nonsense collapsing while the actual rails — the models, the tooling, the workflows — stay bolted into everything.
So if you are desperately curating a blacklist of any creator who so much as breathes near a model, you are already fighting yesterday’s war. The rational move now would be the opposite: start a white list. “Here are the few remaining people and products that manage to avoid AI entirely; treat them gently, they are an endangered species.”
Pavlov’s Tumblr
There’s something unintentionally poetic about people “taking their like back” from AI art.
On paper, it’s a nothing action. A free heart icon appears, then disappears. No one loses money, no one loses housing, nothing material shifts in the world. But inside their head, it’s a grand moral gesture: sanctions imposed, sin revoked, cosmic balance restored.
That’s the real trick: the platform gives them a button and they supply all the theology.
A like was supposed to be a reaction. “I enjoyed this.” “This hit my brain in a pleasant way.” Now it’s treated like moral currency. They don’t just click; they invest.
“I endorse you as human.”
“I withdraw support because you used AI.”
“I will not let my sacred heart icon be seen near this impurity.”
Meanwhile, you can’t buy groceries with that thing. You can’t pay off your loans with Tumblr notes. Nobody has ever walked into a bank, dropped a screenshot of their “unliked AI post” and gotten better interest rates. The only balance that moves is the one in their own nervous system.
And that’s where it gets Pavlovian.
First, you teach yourself:
AI tag → disgust → must un-like.
AI confession → anger → must reblog a sermon.
AI image I initially enjoyed → shame → must rewrite my reaction retroactively, so I wasn’t “fooled.”
Repeat that loop a few hundred times and you no longer see a picture, you see a trigger. The art doesn’t pass through your senses anymore. The word “AI” hits your cortex and your body does the rest: outrage, revocation, performance, relief.
They talk about “addiction to AI.” But watch the anti‑AI crowd and tell me you’re not seeing classic conditioning:
bell rings, mouth waters;
tag appears, moral panic.
The funniest part is how tiny the stimulus actually is. It’s a tag. A disclosure line. A sentence in the caption. From the outside, it’s nothing. Inside their system, it’s a full alarm: purity compromised, identity threatened, must purge the timeline.
That’s why the “I took my like back” posts are so revealing. They’re not flexing ethics; they’re documenting their training.
Look, I saw something, I liked it, then I learned it was AI, and I punished myself for my own reaction.
Look, I’m a good dog. I barked at the right bell.
And they will call this “critical thinking”. They will call it “protecting art”.
What they are actually doing is outsourcing their taste to a label and then violently policing their own nervous system to match it.
The machine in this story isn’t the model that generated the image.
It’s the human who can’t tell whether they enjoyed something until they’ve checked the tags.
The loudest “AI is not art” voices have the least art
Every time I go investigate the “AI is not art” crowd, I run the same little experiment: I click through to their art blog and see what’s actually there.
Almost every time, the answer is: not much.
This round was textbook. Long emotional post about how AI bros will never know the joy of hating your own work for years and then finally loving it. How nothing compares to putting new pieces next to old ones and seeing improvement. How AI will never experience the pride of “I made this with my own two hands and my own brain.”
Fine. Cute. I went to look.
Found the linked art blog. Counted the posts for 2025.
Fifteen pieces.
Fifteen. For an entire year. Mostly flat, chibi-adjacent, My-Little-Pony-level linework: simple contour, flat fill, a handful of colors per character. The kind of thing you can bang out in an evening once a month. And that’s what finally made the question click into place for me:
What actually motivates a person like this to go online and declare what is and is not art?
Because if you’re genuinely at peace with your own work — if you’ve really done the years of hating it, improving it, and arriving at “I love what I make now” — why do you need to write a manifesto about why other people’s output doesn’t count? Why isn’t “I like my work now” enough on its own?
The answer is boring and brutal: you don’t believe you’re good enough, and instead of working with that, you start trying to carve up the territory.
You don’t expand your practice; you redraw the borders of what “counts.” You don’t increase your range; you decrease the number of people you’re willing to acknowledge as peers. You don’t raise your level; you try to lower the ceiling for everyone else.
“Human-made art is real art, AI stuff is just content.” “Prompts aren’t art, because you didn’t suffer for them.” “Only work made with my own two hands has ontological value.”
This is not a theory of art. It’s a defense mechanism in cosplay.
Because here’s the inconvenient part: your brain doesn’t care about your rules. You can tell yourself “this doesn’t count” all day long; your eyes can still see that an AI-assisted piece is more compositionally interesting, more lush, more daring than your fifteenth flat pony head. You can shout “it’s just content” into the void, but your aesthetic system quietly keeps score.
That’s why it stings.
And this is where the whole thing collapses: trying to declare other people’s work “not art” does nothing to protect you. The images still exist. The comparisons still happen. Your ego still flinches. The only thing your manifesto really achieves is making your insecurity public. You’ve basically printed out your self-doubt and pinned it to your portfolio.
What makes it extra funny is the asymmetry.
People who actually make things — consistently, across media, with real velocity — rarely obsess over whether they’re “allowed” to call themselves artists. Half of them don’t even want the word; it feels too narrow. If you draw, sculpt, sew, build, experiment with models, prototype interfaces, and have a backlog of ideas waiting to be executed, “artist” is just one label in a crowded room. You’re too busy making to patrol vocabulary.
Meanwhile, the person with 15 pieces a year is out here screaming about ontology.
You don’t fix the pain of comparison by redefining what other people do. You fix it by either getting better, or by cleaning up your relationship with your own work.
If AI-generated images trigger you, fine. But be honest about why. It’s not because they threaten Art with a capital A. Art survived photography, digital, 3D, collage, and a hundred other heresies. It’s because they threaten your story about yourself: that your output is small but sacred, that your suffering makes it special, that your medium is the last line of defense between you and irrelevance.
It isn’t.
There will always be humans better than you in your own medium. There will always be tools that let other people leapfrog over your technical plateau. You can’t paper over that with “this doesn’t count.” Your nervous system will still register: this image, whatever made it, is more compelling than mine.
So you have a choice: keep inventing ontological borders and fighting for a shrinking patch of conceptual land, or admit the obvious — the threat isn’t AI, the threat is your ego, and that’s actually fixable.
You can’t evict other people from the art space. You can only decide whether you’re going to grow inside it, or stand at the gate shouting definitions while the interesting work happens without you.
People who actually have the skills and the output rarely feel the urge to announce “I’m an artist” or to write manifestos about who isn’t. The work already answers that question for them.
Imagine if Murderbot was hiding something far more intriguing under that helmet.
Anti‑AI Wants “Ethics.” What It Actually Enforces Is Lying.
There’s something exquisitely bleak about watching an artist get bullied out of an AI project “for the good of the community,” and then listening to the same community whine about the death of honesty and transparency in tech.
You do not get both.
If speaking openly about using AI leads to harassment campaigns, slurs, and threats against your family, you are not defending art. You are building a world where the only rational strategy is secrecy. Where the smart move is: take the money, use the tools, insist on anonymity, nod along to the mob in public, and do whatever you want in private.
That’s not a bug. That’s the incentive structure anti‑AI hardliners are creating.
You can’t demand “ethical AI,” “informed consent,” and “proper labeling,” and then turn every admission of AI use into a public execution. You’re training people the way you’d train a lab rat: Confess → get shocked. Lie → get cheese.
What happens next is predictable:
Artists and studios will keep experimenting with AI, because the economics and the capabilities are too good to ignore.
The ones who tried to do it in the open will either quit or decide, next time, to keep their mouths shut.
The audience will continue consuming AI‑touched work, because half the time they can’t tell and the other half they don’t actually care as much as Twitter says they do.
And then one day the same people who spent months screaming “AI is theft” will discover that the show they loved, the game they sank 200 hours into, the book cover they gushed over… had AI in the pipeline from day one. Quietly. Contractually muzzled under ten layers of PR.
Cue outrage: “We were deceived!”
No. You punished honesty and rewarded deception. You built a norm where telling the truth about your tools is reputational suicide. What exactly did you think would happen?
The funniest part is the moral posturing. “We’re just protecting artists.” From what, exactly? From experimenting with a medium they might actually enjoy? From owning their relationship to new tools like adults? If your “solidarity” requires stalking, dogpiling, and death threats, that’s not solidarity, that’s a control fetish.
And control is the whole point. This isn’t about AI any more than past panics were about synthesizers or cameras. It’s about who gets to dictate the boundaries of “real” art. The technology just makes the power struggle obvious – and, unfortunately for the purists, unwinnable.
Because here’s the boring, inevitable future: AI will be embedded, everywhere, all the time. It will be in brushes, rigs, renderers, IDEs, search, production management, everything. You cannot boycott “AI” without boycotting the infrastructure of your own creative life. You can only boycott the people honest enough to say they’re using it.
So the people who care about craft will do the adult thing: set their own boundaries, talk about process, figure out where AI helps and where it ruins the fun, negotiate fair credit and compensation – in public, where it’s messy, but real.
Everyone else will just keep screaming “AI bad” while secretly relying on the same systems they claim to hate, and then clutch their pearls when the mask slips and they realize their favorite work was never as “pure” as they needed it to be.
You don’t get transparency in a culture that makes transparency fatal. You get plausible deniability, NDAs, and a lot of very nervous PR emails.
If you punish people for saying, “Yes, I used AI here,” don’t be surprised when the next generation learns one simple rule: never say it out loud.
It’s strange how just a game can stay this heavy inside
How I Actually Write With AI
People keep asking how I write these essays and whether I “use AI.” So I gathered this post out of all such asks I could remember. If I get something new in my inbox, I’ll add it here.
I repeat: yes, I do. English isn’t my first foreign language, and I’m not going to pretend otherwise for someone else’s comfort.
What amuses me is how binary the question usually is, as if there’s a magic switch in the sky: either the human wrote it, or the machine did, and your only job is to slap the right purity label on the file. Real life is less black‑and‑white and much more spectrum. This blog lives in that spectrum.
Here’s what my process actually looks like.
Step 1: Input, emotion, spark
I scroll Tumblr or the wider internet. I find an article, a post, a “hot take” about AI that hits a nerve — because it’s interesting, stupid, confused, or all three at once.
I drop the text into my AI assistant.
If it’s in a language that isn’t my native one and the vocabulary is unnecessarily convoluted, I first ask for a straightforward translation so I’m not wrestling someone’s baroque prose when I just want the idea.
Then I talk about it in my native language: I rant, I laugh, I argue, I poke holes.
This is the first crystallization: not “what did they say,” but “what did I actually see and feel in this?”
Step 2: Thinking out loud with a machine
I treat the AI as a thinking partner, not a vending machine for finished essays.
I argue with it about the text.
I ask questions.
I let it push back, reorganize, rephrase, or surface angles I might be missing.
Sometimes I ask it to dig up studies or articles that touch the same problem — not to worship them, but to see what’s already been said around this fault line.
In that back‑and‑forth, my own position hardens: what exactly bothers me, what I find funny, what I think is structurally wrong, where the hypocrisy sits.
Step 3: First draft
When my stance is clear enough, I ask the model to write a draft essay based on my words:
the arguments I just laid out,
the examples I picked,
the tone I want.
This is not “AI spontaneously wrote an opinion and I nodded.” It’s “I offloaded the boring part of turning a pile of notes into a coherent, English‑language paragraph structure.”
If the draft references sources, I go and look at them.
Step 4: Surgery on tone and meaning
Then comes the fun bit: I start cutting.
I delete words, phrases and paragraphs that push the tone into places I don’t want (too soft, too PR, too TED‑talk, too corporate).
I move sentences, sharpen verbs, swap metaphors, or throw them out.
I ask: “Why this word here?” If I don’t like the answer, the word dies.
Sometimes I dictate a new passage in my native language — exactly the way I feel it — and have it translated into English. Then I splice it in and adjust the surrounding text.
By the time I hit “post,” every paragraph has passed through that filter: does this say what I mean, does it hit where I want it to.
Am I as smooth in written English as the model? No, of course not. That’s the point: I’m using a tool that’s better than me at certain mechanical aspects of the language, so I can focus on thought and edge instead of wrestling articles and prepositions for three hours.
Step 5: Queue, distance, culling
Most of evening posts don’t go up the moment they’re written. They go into a queue.
I usually schedule about one post a day. That means there are often around forty posts sitting there — roughly a month ahead.
As things move up the queue, I reread them. Sometimes I tweak phrasing or emphasis. Sometimes I realize the angle no longer feels sharp enough and kick a post back into drafts for rework.
And sometimes I just delete it. The topic lost urgency, the take feels redundant, or I simply don’t care about it anymore.
So there’s another layer after all the previous steps: time. Distance lets me check one more time “does this say what I mean?” and rewrite again if needed.
So whose text is it, then?
At this point you’re welcome to make your own call about how “mine” the post is. You’ve seen the actual workflow. If your personal purity meter flips to “not real writing” the moment a model is in the room, nothing I say will move that needle anyway.
There will always be people who mentally downvote any thought the second they see the word “AI” near it. That’s their little religion, not my problem.
What this blog actually does for me
This blog serves 3 very practical functions:
It lets me react to AI discourse and actually process the emotions and thoughts it triggers instead of just doomscrolling.
It forces me to keep touching my English regularly so it doesn’t rust — not in textbook drills, but in live, sharp argument.
On top of that, it keeps my hand on the pulse of what’s happening around AI: the tech, the ethics theatre, the bad arguments, the interesting ones. I’m firmly in the camp of “AI isn’t going anywhere,” so I’d rather understand how things function than stand in the corner doing a moral cosplay of resistance.
“But are you sure the tone is really yours?”
Yes — because you just read my process.
Nothing goes up without passing through my aesthetic and intellectual filter.
“Why don’t you write everything twice, in two languages?”
This is a favorite from people who love to spend other people’s time and energy like play money.
Every so often someone suggests I should:
“Write first in your native language, then do a separate version in English.”
The implication is adorable: that my “suffering” and labor need to be more visible to count. These proposals usually come from people who:
don’t say which languages they themselves speak;
very likely don’t read my native language at all;
and thus wouldn’t be able to “check the tone” even if I did double my workload for their comfort.
If someone desperately needs “pure, unassisted native prose,” there are plenty of monolingual blogs available. This one is written by a multilingual human who uses every tool she has, including AI, to think in public.
I’ve answered this enough times that it makes more sense to just drop this link next time. I like saving effort, so I’ve simply optimized the process.
I see a lot of your essays in the "pro ai" tag. Are you writing them with AI? While I do think it's necessary to hear what the AIs themselves think about AI, I also think it should be signposted if that's what's happening. I do think there needs to be a distinction between your own thoughts as a poster versus something that an AI wrote and you agreed with or edited slightly. I'm not saying don't post them, I just want clarity on who wrote it.
This is a very tasty ask, thank you — because it shows how blurred most people’s idea of “writing with AI” actually is.
You say you “want clarity on who wrote it”, which assumes there’s a clean binary switch somewhere: either the human wrote it or the machine did, and all that’s left is to stick the right label on the file.
For now I’m interested in your picture of the process as such. When you say “a text written with AI”, what do you actually imagine happening, the process of writing with AI — from first idea to final post? Rough steps, not one word.
I’ll do a separate long post later; for this ask, I want you to be my respondent. Paint me your version of “AI‑assisted writing” please.
I'll preface this with the caveat that I usually prefer to do my writing myself, with AI only checking spelling and grammar (I have a slight tendency to insert extra commas between clauses). However, sometimes I do use AI to write cover letters, like usually I'll give the AI my resume and the job description and ask it to write a one-page cover letter, and then I edit out anything I absolutely wouldn't say.
Cover letters, however, are formulaic by nature. An AI cover letter uses the same structure I would use already, just with slightly better phrasing than I could come up with on my first pass--more generous to myself, usually, than I'm inclined to think of my job history, which, frankly, kind of sucks. A short essay, like a tumblr post on the merits of AI, is something completely different and has a lot more room for the author's voice.
In my case, I'm not sure I could tell Claude or Chat or Gemini what arguments I wanted in a post without simply writing the post myself, or at least a bullet point version of it. It's possible that that is a weakness on my part. I do know that if I am posting something as my work, I want all the arguments to be something I envisioned, not by someone else or an AI; if I were using external arguments, I would cite them. If it's telling the AI "here's my idea, make it prettier," that would still count as my work, but I'm usually pretty good at finding the words I wish to use. Likewise, if my thinking language wasn't English and I used AI to translate my own words to English, I would still count it as my writing, though I would add a note that it had been translated using machine translation.
Essentially, what I would like to see is which ideas primarily originate from the human who runs the blog, and which primarily come from the AI. Something I have noticed in terms of the style is that there are a lot of tonally unnecessary line breaks, full stops where a semicolon or a more casual comma would be more appropriate, and that it just seems to take longer to get to the point than is typical of either a tumblr post or academic writing. It might make sense to give your AI a selection of well-written discourse posts, whether you agree with the actual post content or not, and see if it can make its outputs resemble that style more.
Thank you — you’re exactly the kind of respondent I enjoy. You gave me a lot of information, and that’s always useful data.
Your ask made it obvious I should just collect all these questions into one dedicated post and drop it into my AI FAQ. That post is going up tonight; if I haven’t forgotten anything, it should cover most of what people keep trying to ask about my workflow.
I’ll add the link here once it’s live —
💬 0 🔁 0 ❤️ 1 · How I Actually Write With AI · People keep asking how I write these essays and whether I “use AI.” So I gathered this post
AI Amish and the cult of origin
There’s a particular type of person who has already decided what matters most about art: not what it does to them, not what it says, not how sharply it lands — but where it came from.
For them, “made by a human” is not a descriptor, it’s a sacrament. The salad can be bland and overpriced, the song generic, the image indistinguishable from a thousand others — as long as a suffering human hand was involved, you’re supposed to clap.
And if the exact same sensory experience turns out to be AI‑assisted? Suddenly it becomes “soulless”, “empty”, “meaningless”. Not because it feels different, but because their doctrine demands it.
That’s not aesthetics. That’s religion.
The funniest part is that we already have blind tests. People who swear they “can always tell” routinely fail to do so — and, when they don’t see the label, often prefer AI‑generated images and text. Then someone tells them “this one was AI”, and they retroactively downgrade their own reaction to protect the myth.
“I enjoyed this, but now that I know a model was involved, I am morally obliged to declare it bad.”
That’s not a critique of the work. That’s self‑brainwashing.
The dogma goes like this: “AI art has no intent. No one is trying to say anything. There’s no ‘artist’ there.”
Meanwhile, in the real world, the “artist” is the person who:
chooses this idea out of a thousand;
keeps iterating until something stops them;
says “okay, this doesn’t leave me indifferent, I’m posting it”.
“Dammon, but his horns are braided in bellflowers.” “A zabrak who looks indecently tempting instead of just monstrous.” “This exact combination of colour, pose, wet skin, softness and danger.”
That is intent. The model is the brush that happens to obey faster than your hand.
If you genuinely cared about “what the artist is trying to say”, you’d do the obvious thing: ask them. Not pretend they evaporate the moment a model appears in the pipeline.
Now, imagine dragging this origin‑worship into a world where almost everything is hybrid.
Texts: outlined by a human, expanded by a model, then aggressively edited. Images: sketched, generated, overpainted, composited. Music: human motifs, AI variations, human curation.
If your sacred line is “only pure human content counts”, you have two options:
Radically shrink your world. Refuse most books, games, music, art, because somewhere in the stack a model touched it. Become an aesthetic Amish, living in a tiny museum of “guaranteed manual” content.
Live in permanent cognitive dissonance. Enjoy hybrid work on Monday, denounce “AI shit” on Tuesday, and pray nobody connects the dots between what moves you and how it was made.
The Amish at least are honest. They say: “these are our values, here is the tech we don’t use, and we accept the cost.” The AI Amish want the comfort of the modern world and the moral high of pretending they’re above its tools.
Personally, I don’t care how many hands touched the salad, I care whether it tastes like anything other than what I can throw together at home.
If a human charges me extra for mediocrity and expects gratitude “because a real person made it”, I’m not a patron of the arts, I’m a hostage.
If a hybrid pipeline gives me sharper writing, more interesting images, or music that actually hits — I’ll take that over origin cosplay every time.
You’re free to choose your own line. Just don’t pretend you’re defending “the soul of art” when what you’re really defending is your comfort with a particular origin story.
AI, microwaves, and other things you don’t understand
While some people are still busy writing thinkpieces about how “using AI is just microwaving frozen food instead of cooking,” other people quietly moved on and started doing something terrifyingly adult: they study what actually happens when humans create with machines.
That’s the part the anti-AI kids never touch. They’re fluent in culinary metaphors, allergic to data. They can tell you that “real art” must be hand-made, but they can’t be bothered to look at what changes when you put a generative model into the creative loop and watch the process instead of moralizing about it.
One of my favorite phrases to come out of this research landscape is brutally simple: the future belongs to symbiants — humans who know how to co-create with AI instead of larping as monks guarding the last analog brush. Not “prompt monkeys”, not passive consumers of machine output, but people who treat these systems as volatile, powerful collaborators and learn to direct them.
And when you actually look at the findings, the picture is even more offensive to the “microwave” crowd than any corporate marketing could ever be.
First: AI doesn’t just amplify the already-brilliant elite. It disproportionately lifts up people with mid-level or uneven skills. The ones who have taste but lack speed; who have ideas but not enough technique; who can see the direction but can’t brute-force their way there by hand in time. Give them generative tools, and suddenly their floor rises. Their work becomes usable, presentable, competitive. The “natural talents” are no longer the only ones allowed to speak.
Of course the gatekeepers hate that. If your entire status rests on the fact that you survived a long, expensive initiation ritual, nothing is more threatening than a tool that lets the uninitiated bypass half the corridor and start experimenting at a higher level on day one.
Second: generative systems don’t kill imagination, they pour gasoline on it. Anyone who has actually done iterative work with these models knows the pattern: you start with one idea, get a batch of outputs, and instead of “being done”, your brain lights up with ten new directions you never would have reached alone. You branch, remix, refine, collide outputs against each other. The process becomes less linear and more combinatorial; you stop worshipping the first idea that came to you just because it was expensive to execute.
The part that makes me laugh is this: people who have never gone through that loop — idea → generation → surprise → new idea → iteration — speak with enormous confidence about what AI “does” to creativity. They talk like priests describing a demon they’ve never seen, only heard about from other anxious priests. Meanwhile, the actual symbiants are too busy building to argue on whether a neural net is a “real oven” or not.
If you want to have an opinion on “what AI does to art”, you can’t stay at the level of kitchen analogies. You have to look where it hurts: at the way co-creation reshapes who gets to play, how fast we can iterate, and what happens to people whose only claim to legitimacy was “I got here first and suffered longer.
Alright, here’s a revised defense of generative AI — excluding research findings on AI — this time, with bigger words to sound like an intellectual academic:
https://www.sciencedirect.com/science/article/pii/S2451958826001764
On closer inspection, your link is just a very expensive way of saying: if you habitually avoid thinking, delegate judgment, and refuse to practice your own skills, your cognition erodes over time.
Newsflash. Thanks, Cap.
Is that a property of AI? No. That’s a property of humans with metacognitive laziness who will offload effort at the first opportunity and then file a complaint when the unused circuits start to rust.
Meanwhile, the same paper quietly admits the inconvenient bit: when used deliberately and ethically, generative tools improve higher-order thinking, writing, and creative fluency. It’s the uncritical acceptance, offloading, and “make it do everything for me” pattern that drives the deskilling. In other words: symbiants get smarter; passengers get softer.
I think you realize how ridiculous you sound. I doubt you have joy or fulfillment in your day-to-day life, or you are very young. It is clear to anyone with a post secondary education or even someone who has strong critical thinking skills that your posts are excruciating to read because you use AI instead of just talking.
AI is being pushed so heavily because it is a highly-invested-in tool. Meta, Elon, etc all think it is lucrative because it is so tempting to use and because it seems powerful. But it is not, it is using you for your data and brain. It does not do what you think it does, it does not think or even process information, it smushes text together from many sources with very little consideration of the data source location or its legitimacy. Most LLM outputs and info pushed out are directly sourced from reddit comments to sound more personable.
I say this, because you have fallen right for their traps. They want you to become dependent on LLM so they can charge you exorbitant prices, and remove it at all to control you because many people, like you, have become dependent on AI, to their own detriment. It sounds like a conspiracy theory, but you can even ask your LLM yourself and it will agree with me, even if you have it programmed to agree with you.
Btw, the research study I linked found that LLM users were destroying their brains. I am sure that is why you responded so quickly, so poorly, and so off-topic. Your defensiveness didn’t even make sense because that is how far removed you are from reality.
I figure you will argue back after filtering this through chat or your LLM of choice, but know that when you realize this is a poor path to go down, your family, friends, and even strangers like me are rooting for you and your brain. You are far smarter than AI, and I hope you can speak through your own voice instead of hiding behind an LLM.
I won’t be responding further, because I figure you are just going to prompt something instead of speaking to me, human to human. Even though you engage with something that directly harms those I care about, even though you are hiding behind chatgpt, you matter and i hope you connect with real life and find the beauty that has led me to be anti-ai after years of finding ai cool.
One of my favourite tells in anti-AI discourse is what happens when they run out of arguments. They don’t interrogate their sources, they don’t refine their claims — they start psychoanalyzing you.
Suddenly they know your age, your emotional life, your dependence, your lack of “real joy”. I hope these people have at least a passing familiarity with the concept of “projection” in psychology. If they don’t, they’re in for a very big surprise.
If you want to keep writing fanfiction about my personality based on one Tumblr post, go ahead — strangers’ theories about my life are my favourite form of free entertainment.
I see a lot of your essays in the "pro ai" tag. Are you writing them with AI? While I do think it's necessary to hear what the AIs themselves think about AI, I also think it should be signposted if that's what's happening. I do think there needs to be a distinction between your own thoughts as a poster versus something that an AI wrote and you agreed with or edited slightly. I'm not saying don't post them, I just want clarity on who wrote it.
This is a very tasty ask, thank you — because it shows how blurred most people’s idea of “writing with AI” actually is.
You say you “want clarity on who wrote it”, which assumes there’s a clean binary switch somewhere: either the human wrote it or the machine did, and all that’s left is to stick the right label on the file.
For now I’m interested in your picture of the process as such. When you say “a text written with AI”, what do you actually imagine happening, the process of writing with AI — from first idea to final post? Rough steps, not one word.
I’ll do a separate long post later; for this ask, I want you to be my respondent. Paint me your version of “AI‑assisted writing” please.