Seek Peace.
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Three Goblin Art
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we're not kids anymore.
PUT YOUR BEARD IN MY MOUTH
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Stranger Things

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he wasn't even looking at me and he found me

shark vs the universe
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Cosimo Galluzzi
Lint Roller? I Barely Know Her
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Origami Around
2025 on Tumblr: Trends That Defined the Year

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One Nice Bug Per Day

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@efpp
Seek Peace.
Looks very interesting.
Interesting.
[Before Pilate] Jesus said, ‘My Kingdom is not like those of this world. If it were, those who serve me would fight.’
(John 18:36)
Now infamous 60 Minutes report from CBS news about Christians of the Holy Land. Interesting watch, even if a bit of a puff piece when one considers the actual state of affairs in occupied Palestine.
Interesting Article.
A discussion of two radically different ('Christian') biblical and theological starting points. Imho, one is biblical. The other fanciful nonsense from the 19th century, yet highly influential today.
God's Peace: An Explanation
Of God's Peace, (Shalom in Hebrew; Salaam in Arabic; Shlama in Aramaic, and, what the hey, Shlomo in Syriac), theologian Cornelius Plantinga writes,
The webbing together of God, humans, and all creation in justice, fulfillment, and delight is what the Hebrew prophets call shalom. We call it peace but it means far more than mere peace of mind or a cease-fire between enemies. In the Bible, shalom means universal flourishing, wholeness and delight – a rich state of affairs in which natural needs are satisfied and natural gifts fruitfully employed, a state of affairs that inspires joyful wonder as its Creator and Savior opens doors and welcomes the creatures in whom he delights. Shalom, in other words, is the way things ought to be.
This is the Peace of Jerusalem. The is the Peace of Palestine. This is the Peace of our Planet. This is the Peace of God.
This is our prayer for the Holy Land, for Israelis AND Palestinians, for Muslim, Jew, Christian, Druze, Atheist, Agnostic, and all else who inhabit the land.
“Jesus’s resurrection is the beginning of God’s new project not to snatch people away from earth to heaven but to colonize earth with the life of heaven. That, after all, is what the Lord’s Prayer is about.”
N.T. Wright
OCCUPATION 101 [full documentary]: Please watch. A very informative historical introduction to the Israel/Palestine conflict and the military occupation of the West Bank/Gaza. The production can be flamboyant, but it’s an informative and powerful film nonetheless.
"Even news about soldiers coming to Biram with guns could not unsettle Father. Since the announcement of their coming, the soldiers had sent word to the village mukhtars that they would stay for only a few days and they would take nothing. They were just looking over the land. "Father accepted their word as a gentleman. If need be, these Jews from Europe could settle in our village and farm the land that lay open beside our own fields. But my brother Rudah was alarmed at the talk of machine guns. A few days after Father first told us the news, Rudah shocked us all by bringing home a rifle—one of the two or three guns in all of Biram, a rusted antique used for shooting at wolves that came to prey on the village flocks. The wolves were in little danger of being hit. "When Father saw the rifle he erupted in a rare show of anger. 'Get it out of here! I won’t have it in my house.' Mother and the rest of us stood frozen and mute. Poor Rudah was wide-eyed, stunned. 'I—I thought we might need a gun to protect ourselves in case—' " 'No!' Father would not hear more. 'We do not use violence ever. Even if someone hurts us.' He had calmed a bit, and he took the gun. 'But Father,' Rudah persisted, anxiously, 'Why do the soldiers carry guns?' "Slipping his arm around Rudah’s shoulders, Father replied, 'For centuries our Jewish brothers have been exiles in foreign lands. They were hunted and tormented—even by Christians. They have lived in poverty and sadness. They have been made to fear, and sometimes when people are afraid, they feel they have to carry guns. Their souls are weak because they have lost peace within.' " 'But how do we know the soldiers won’t harm us?' Rudah pressed him. Father smiled, and all the tension seemed to relax. 'Because,' he said, 'the Jews and Palestinians are brothers—blood brothers. We share the same father, Abraham, and the same God. We must never forget that. Now we get rid of the gun.' "It is extraordinary how a voice from our childhood, even one word spoken at a crucial moment, can bury itself inside only to reveal its simple wisdom in a crisis our adult minds cannot begin to fathom. Then our whole life is re-fashioned. "I listened to the exchange between Father and Rudah, and watched as they went out to dispose of the gun. Then the incident passed, was locked somewhere inside me with the other jewels of heritage and faith that Mother and Father had carefully hidden there. The time was soon coming when I would have little else to hold onto but these treasures of the heart.
Chacour, Elias; Hazard, David (2003-02-01). Blood Brothers (pp. 41-43). Baker Book Group. Kindle Edition.
Truth and Reconciliation. Is it possible?
Kingdom Vision: Statement of Practice
We are committed to the theology and practice of the Kingdom of God, rooted in the vision of the Hebrew prophets and fulfilled in the life and ministry of Jesus of Nazareth.
The Kingdom of God is central to Biblical thought and provides the overarching and integrating theme of scripture, as God's Kingdom represents the future reign of God breaking into the present through the life and ministry of Jesus.
This fulfilled what God said through the prophet Isaiah:
'In the land of Zebulun and of Naphtali, beside the sea, beyond the Jordan River, in Galilee where so many Gentiles live, the people who sat in darkness have seen a great light. And for those who lived in the land where death casts its shadow, a light has shined.'
From then on Jesus began to preach, 'Repent of your sins and turn to God, for the Kingdom of Heaven is near.' (Matthew 4: 14-17)
As followers of Christ, we are commissioned to proclaim the Good News of the Kingdom, bearing witness to the already-and-not-yet nature of God's Kingdom in words and deeds, as we take on the role of being Christ's very hands and feet to a broken and hurting world.
As ambassadors and agents of God's Kingdom, we seek reconciliation in the face of alienation, compassion in the face of deprivation, and justice in the face of oppression.
May your Kingdom come. May your will be done on Earth as it is in Heaven. (Matthew 6: 10).
God's Kingdom represents the renewal of all things, literally re-Creation itself, in hopeful anticipation of God's "taking up residence" in his restored creation, when He truly becomes our "All in All".
God's Kingdom is a servant's kingdom, a Kingdom of self-sacrificial love made most manifest in the sacrificial death of Christ on a Roman cross.
Violence is NEVER an option in God's Kingdom.
[Before Pilate] Jesus said, 'My Kingdom is not like those of this world. If it were, those who serve me would fight.' (John 18:36)
Evangelical Conviction: Statement of Faith
I. God has revealed himself to be the living and true God, perfect in love and righteous in all his ways, one in essence, existing eternally in the three persons of the Trinity: Father, Son, and Holy Spirit.
II. God, who discloses himself to humankind through his creation, has savingly spoken in the words and events of redemptive history. This history is fulfilled in Jesus Christ, the incarnate Word, who is made known to us by the Holy Spirit in sacred Scripture.
III. Scripture is an essential part and trustworthy record of this divine self-disclosure. All the books of the Old and New Testaments, given by divine inspiration, are the written word of God, the only infallible rule of faith and practice. They are to be interpreted according to their context and purpose and in reverent obedience to the Lord who speaks through them in living power.
IV. God, by his word and for his glory, freely created the world out of nothing. He made man and woman in his own image, as the crown of creation, that they might have fellowship with him. Tempted by Satan, they rebelled against God. Being estranged from their Maker, yet responsible to him, they became subject to divine wrath, inwardly depraved and, apart from grace, incapable of returning to God.
V. The only mediator between God and humankind is Christ Jesus our Lord, God's eternal son, who, being conceived by the Holy Spirit and born of the Virgin Mary, fully shared and fulfilled our humanity in a life of perfect obedience. By his death in our stead, he revealed the divine love and upheld divine justice, removing our guilt and reconciling us to God. Having redeemed us from sin, the third day he rose bodily from the grave, victorious over death and the powers of darkness. He ascended into heaven where, at God's right hand, he intercedes for his people and rules as Lord over all.
VI. The Holy Spirit, through the proclamation of the gospel, renews our hearts, persuading us to repent of our sins and confess Jesus as Lord. By the same Spirit we are led to trust in divine mercy, whereby we are forgiven all our sins, justified by faith alone through the merit of Christ our Savior, and granted the free gift of eternal life.
VII. God graciously adopts us into his family and enables us to call him Father. As we are led by the Spirit, we grow in the knowledge of the Lord, freely keeping his commandments and endeavoring so to live in the world that all may see our good works and glorify our Father who is in heaven.
VIII. God, by his Word and Spirit creates the one holy catholic and apostolic Church, calling sinners out of the whole human race into the fellowship of Christ's Body. By the same Word and Spirit, he guides and preserves for eternity that new, redeemed humanity, which, being formed in every culture, is spiritually one with the people of God in all ages.
IX. The Church is summoned by Christ to offer acceptable worship to God and to serve him by preaching the gospel and making disciples of all nations, by tending the flock through the ministry of the word and sacraments and through daily pastoral care, by striving for social justice, and by relieving human distress and need.
X. God's redemptive purpose will be consummated by the return of Christ to raise the dead, to judge all people according to the deeds done in the Body, and to establish his glorious kingdom. The wicked shall be separated from God's presence, but the righteous, in glorious bodies, shall live and reign with him forever. Then shall the eager expectation of the creation be fulfilled and the whole earth shall proclaim the glory of God who makes all things new.