The Daughters of Thespius, By Gustave Moreau 1853

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The Daughters of Thespius, By Gustave Moreau 1853
The Buddha, by Odilon Redon (France). Circa 1905.
Behemoth and Leviathan, watercolour by William Blake from his Illustrations of the Book of Job.
12. Yüzyılda Bağdat'da bir şifacı öksürük ve soğuk algınlığı için iksir hazırlıyor. Yazının içeriğinde iksirin tarifini de vermiş.
1/4 Mür 1/8 Meyan 1/4 Beyaz biber Kaynattıktan sonra ince bir tülbentten süzülerek üç gün dinlenmeye bırakıldıktan sonra kullanıma hazırmış. Tok karnına tavsiye ediliyor.
In the Mughal versions of Ferdowsi's Shahnameh, Barbad and his musicians play Indian instruments instead the Persian ones. This miniature: Khusrau Parvis listening to Barbad playing music in a tree. From a Shahnameh copied in Lucknow for the Nawab of Oudh, Sa'adat 'Ali Khan, dated between Rajab 1211/January 1797 and AH 1214/AD 1799.
Islam meets Orthodoxy
Armarium codicum bibliophilorum, Cairo · 1723
“According to the colophon at the end of the Gospel of John, this copy was completed by Ibrāhīm ibn Būluṣ ibn Dāwūd al-Ḥalabī in Cairo. It is written in a clear nasḫī script; the illustrations, provided by the Aleppo illustrator and icon-painter Ğirğis bin Ḥanāniyā, portray the four Evangelists, Matthew, Mark, Luke and John, as well as 43 scenes from the life of Jesus. The Arabic title, "This book is the holy, pure Gospel and the illuminating, shining Light”, is given at the end of the Gospel of John.
The Tragedy of Karbala
On the 10th of Muharram, 61 after Hijrah (680 AD) the grandson of the beloved Messenger SallAllahu Alaihi Wa'sallam was martyred by the army of Yazid. This tragedy shook the Muslim world and continues to be remembered by those who love the Prophet’s SallAllahu Alaihi Wa'sallam and his family. The death of Imam Hussain RaddiAllahu An'hu, his struggle for truth, justice and the greatness of Islam is still commemorated today. After the death of the beloved Prophet SallAllahu Alaihi Wa'sallam in 11 AH, Abu Bakr RaddiAllahu An'hu became the first muslim ruler and took the title of Khalifa. He was followed by Umar, Uthman, and Ali (May Allah be pleased with all of them.) These four are known as the Khulufa Ar-Rashidun – The Rightly Guided Deputies. *By now, the whole Muslim world included the whole of the Arabian Peninsula. Iran, Iraq and Afghanistan in the East, Azerbijan along the Caspian Sea in the North, Syria, Jordan, Palestine and Egypt in the West. The martyrdom of Ali left a vacuum for the leadership of this fast growing and energetic empire. Amir Muawiya who had been the governer of Syria and Egypt took this opportunity to become the sole Muslim ruler. For the next 20 years, Amir Muawiya justly ruled and extended the boundaries of the Islamic Empire. He conquered North Africa and Sudan, Northern India and Sindh and had been taken and further North Turkistan had also been conquered. In the West, Sicily and Crete had also been taken. Amir Muawiya was a great statesman and strategist. Acting upon advice, he appointed his son Yazid as the heir to the throne; Amir Muawiya had instituted monarchy. He had successfully persuaded prominent people in Kufa, Damascus, Egypt and Hijaz (cities of Makka and Madina) to give allegiance to Yazid. Although there were * some dissatisfied voices including Imam Hussain RaddiAllahu An'hu Abdullah bin Umar, Abdu-Rahman ibn Abu Bakr, and Abdullah ibn Zubair, all of them were in Madina. Amir Muawiya died in 60 AH and Yazid was enthroned as ruler of the Islamic Empire. Yazid felt threatened by the refusal of Imam Hussain RaddiAllahu Ta'ala An'hu to swear allegiance to him. He feared that if Imam Hussain declared himself as Khalifa Hijaz and Iraq would automatically accept him and this will lead to conflict and war. Yazid wrote to Walid ibn Utabah, the governer of Madina to force Imam Hussain to give allegiance. Walid knew this was an impossible task, he summoned Imam Hussain and presented Yazid’s letter. Imam Hussain diplomatically responded by saying that he needed to think about it. Kufa in Iraq Simmers The people of Kufa known better as Shiane Ali (friends of Ali ) believed that the Khilafat was the right of the Prophet’s SallAllahu Alaihi Wa'sallam family only. When they heard about Yazid’s appointment they decided to deny Yazid’s Khilafat and instead gave allegiance to Imam Hussain RaddiAllahu An'hu .They were encouraged in their knowledge that Imam Hussain RaddiAllahu An'hu had also refused to accept Yazid as the Khalifa. By now, Imam Hussain RaddiAllahu An'hu had moved with his family to Makka as he sensed trouble in Madina. The Kufans began to write letters requesting him to come to Kufa to take up the throne. Within a short period of time, hundreds of letters had arrived all passionately asking him to come to Iraq and that they would lay down their lives for him. Imam Hussain RaddiAllahu An'hu was overwhelmed by all these requests so he sent his cousin, Muslim ibn Aqeel to go and investigate their claims. When he arrived in Kufa he was given a rapturous welcome and within a few days, eighteen thousand Shiane Ali’s had sworn the oath of allegiance to Imam Hussain RaddiAllahu An'hu. Muslim ibn Aqeel wrote to Imam Hussain RaddiAllahu An'hu stating that the people of Kufa sincerely want you as their Khalifa. Nauman ibn Bashir, the government and their spies were fully aware of all this, and informed Yazid that he would lose Kufa and Iraq if he did not appoint a governor in Kufa. Yazid acted hastily and sacked Nauman and appointed Abdullah ibn Ziyad as the new governor. Ibn Ziyad was ruthless and cracked down on Shiane Ali with an iron fist, he threatened them so much that they revoked their allegiance to Imam Hussain RaddiAllahu An'hu. Imam Hussain’s RaddiAllahu An'hu envoy Muslim ibn Aqeel was killed and the uprising against Yazid effectively quelled overnight. That was the loyalty of the Kufans for Imam Hussain RaddiAllahu An'hu. Muslim ibn Aqeel’s messengers had told Imam Hussain RaddiAllahu An'hu enthusiastically the Kufans were waiting for him. So Imam Hussain RaddiAllahu An'huleft Makkah along with his family and many well wishes. At this time, the Imam knew nothing of the changed circumstances of Kufa under ibn Ziyad. Abdullah ibn Abbas advised Imam Hussain RaddiAllahu An'hu not to go to Kufa. He told him the Kufans were not trustworthy and if he wanted to go anywhere he should go to Yemen, the home of the true believers of Ahle Bayt. But Imam Hussain RaddiAllahu An'hu believed that Yazid had declared his kingship and he would do anything to preserve it, he would even violate the sanctity of Makkah. So he RaddiAllahu An'hu saw no point in staying in Makkah. He wanted to make it plain that he would not show allegiance to a man who is undeserving of such noble office. Ibn Ziyad received the news of Imam Hussain’s departure from Makkah, and made plans to capture him. He sent his army under the command of Hur Ibn Yazid and Amr Ibn Saad. They tried to stop his caravan moving towards Kufa and demanded that he gave allegiance to Yazeed. The Imam may Allāh be pleased with him, refused. He was now stranded at Karbala. Ibn Ziyad ordered that they should not be allowed access to the water of the Euphrates. Here on the desert of Karbala, the family of the Prophet SallAllahu Alaihi Wa'sallam was left without water. Imam Hussain RaddiAllahu An'hu now realized that there was no alternative but to go ahead with a battle. On the 10th of Muharram, Imam Hussain RaddiAllahu An'hu with his band of 72 came face to face with the army of Yazid. They fought bravely but were outnumbered 1 to 50.
15. yy. Hristiyanlığında Codici Ashburnhamiani’in çizimi. Kimyanın kurucusu Cabir ibn Hayyan.
El Sufi'nin astronomi kitabının 15.yy'dan kalma nüshasından: Pegasus Takımyıldızı.
"Şâh-ı Nakşbendī Buhara’da, şeyhinin emri ile, yedi yıl sokak kedi/köpeklerinin bakımı ve tedavisiyle meşgul olmuştur." Samarkand / Buhara
Vereshagin Vasiliy Vasilevich Torzhestvuiut 1871-1872
mi nomine baphomet.
world-tree
Mevlana Celalettin Rumi üç müridi önünde mest olduğu Rebab sesiyle Sema ayini icra ediyor. Sevâkıb-ı Menâkıb (Tarjuma-i Thawāqib-i manāqib) Kitabından - New York Morgan Kütüphanesi
"Bu rebâbın sesi neler söyler bilir misin? Arkamdan gel de yolu öğren diyor. Çünkü yanlış yoldan gider, doğru yönüne çıkarsın; soru yoluna gider, cevap yönüne varırsın! Gönül sana kavuşma hevesiyle sanki rebabtır rebab; bedenimin her parçası gönül ateşinden kebaptır kebab. Sevgili bizim derdimizden susmuş ama o susmada ikiyüz cevap vardır cevap."Mevlana, Rubailer 82/83
(Rūmī doing Sema in the Presence of Three Disciples Tarjuma-i Thawāqib-i manāqib (A Translation of Stars of the Legend), in Turkish. The translation was ordered in 1590 by Sultan Murād III (r. 1574–95) from the Persian abridgement of Aflākī. Baghdad, 1590s.)