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michoalisco🔹pLAY🔹dude/they

[jca-archive]

Atsushi Yoshioka, from JCA Annual 5 (1984)

[periodicult]

Carrera y Carrera/Mandarin Gems, Town & Country magazine, December 1988.

[fluffygif]

[prinsomnia]

[amare-habeo]

Rufino Tamayo (Mexican, 1899-1991) 

Woman with watermelon, 1939

Oil on canvas

[loveattracting]

[the-bond-enthusiast]

[envyavenue]

[bima-enno]

[sunbathe]

[estoycansadaxxx]

[global-musings]

In a country where about 40 percent of people self identify as indigenous, the National Indigenous Queen of Guatemala contest carries great prestige. In contrast to mainstream beauty pageants, the contestants for the Rabin Ajaw title, aged 14 to 26, have to demonstrate proficiency in their native language, Mayan traditions and worldview; awareness about mining and other threats to Mayan livelihood and resources; a nuanced view of gender roles; and leadership in their community.

The 19th century style Afghani wooden box camera used by the photographer meant that the women had to sit still for several minutes gazing into the camera, enabling a depth of engagement rarely achieved with today’s hectic technology.

Photographer: Rodrigo Abd

[steph-was-here]

[estoycansadaxxx]

[seeselfblack]

The Afro-Colombian village which celebrates Christmas in February

Residents of the Colombian village of Quinamayó have been celebrating Christmas with a procession featuring a statue of a black baby Jesus. Villagers say the tradition dates back to the days of slavery when their ancestors were banned from marking Christmas on 24 December. They chose mid-February instead and the tradition has been preserved ever since.

Fireworks, music and dance all form part of the colourful celebrations. “The people who enslaved us celebrated in December and we were not allowed to have that day off, but were told to choose another day,” the event’s co-ordinator, Holmes Larrahondo, said.

In our community we believe that a woman has to fast for 45 days after giving birth, so we celebrate Christmas not in December but in February, so Mary can dance with us,“ Mr Larrahondo added.

Fifty-three-year-old teacher Balmores Viafara told Agence France Press news agency that as a result 24 December for him is “like any other day”, while the Adorations, as the celebrations are called, are “a party at which we pay respect to our God in our way”.

As part of the celebrations, villagers go round the houses “searching” for baby Jesus, who is represented by a wooden statue which is kept safe by one of the villagers in her home for the rest of the year.

Once the statue has been found, it is paraded around the village by residents of all ages dressed up as angels and soldiers.

Dancers perform a dance called fuga (escape) in which they imitate the shuffling steps of the shackled slaves.

The festivities end in the early hours of the morning.

 via BBC.com

[yeahiwasintheshit]

[boudhabar]