🤩 @f2y - Tumblr Blog

dogpuppy

nemfrog

Copper atom. Atomic Energy, How? 1950s.

Science History Institute

thiagonm

Sang Woo Kim, Ways of Seeing 012, 2024

brasilofcolor

1) Vendedor de balões, 1990, Pará.

2) Babá Patchuli, 1986, Pará.

3) Barqueiro Azul, 1992, Amazonas.

4) Anjo do Brasil, 1987, Pará.

5) Meninos na venda de açai, 1988, Pará.

6) Ensaio quadrilha Reino I, 2014, Pará.

7) Anjo no Tapajós, 2009, Pará.

8) Menina em Verde, 2003

finalgirldigital

People love natives in such a superficial way. People wanna stand with natives when we’re talking about the trees, and the land. People wanna stand with natives when we talk about philosophies of love and togetherness. But as soon as it’s time to talk about political side of being native. About dismantling a system built on the genocide of our people. About how we need a new system that isn’t built upon capital gain and benefitting white bodies. About putting up a fight. About how the colonial state we reside in is a disgusting imperial plague on this land. Suddenly y’all don’t wanna talk native.

neechees

"They spent hundreds of years trying to assimilate my ancestors, trying to create indians like me, who could blend in, but now they don’t want me either. They can’t make up their minds.

They want buckskin and face paint, drumming, songs in languages they can’t understand recorded for them but with English subtitles, of course. They want educated, well spoken, but not too smart. Christian, well behaved, never question. They want to learn the history of the people, but not the ones that are here now, waving signs in their faces, asking them for clean drinking water, asking them why their women are going missing, asking them why their land is being ruined.

They want fantastical stories of Indians that used to roam this land. They want my culture behind glass in a museum.

But they don’t want me." -Shelby Lisk