You want to destroy gender, but I bet you force trans women into the male box and trans men into the womenâs box. Youâre not radical at all. Also porn and kinks are great your just a pathetic piece of shit
Nah.
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@femcoven
You want to destroy gender, but I bet you force trans women into the male box and trans men into the womenâs box. Youâre not radical at all. Also porn and kinks are great your just a pathetic piece of shit
Nah.
I have literally no idea if I'm gay or bi, therefore I just call myself gay. In my opinion that's not a bad thing. What do you think of it?
youâre unsure, and thatâs fine. especially if youâre young, not knowing what your âtrueâ feelings are is normal. god knows iâve been in the same position!
idpol looming over all things non-straight is what makes us feel pressured to stick with the ârightâ label the first time we choose one. itâs arbitrary. donât worry about it.
havenât been on in a loooooooong time (thankfully) but this absurd discourse thatâs developed around child protectionism is both fascinating and misguided
If a woman stops wearing makeup, colouring her hair, dieting, or dressing up, everyone says sheâs letting herself go. If youâre a woman, just existing in your natural form is considered a failure and is constantly belittled.
Femininity is about constant restriction.
gender non conformity should be visible and normalised
If you call gay men who died of AIDS in the 80s Queers in order to make some factually incorrect statement in order to gain Woke Points on Tumblr.com youâre probably straight and definitely evil
NĂźshu (literally âwomenâs writingâ in Chinese) is a syllabic script created and used exclusively by women in the Jiangyong County in Hunan province of southern China. Up until the late Qing Dynasty (1644-1912) women were forbidden access to formal education, and so NĂźshu was developed in secrecy as a means to communicate. Since its discovery in 1982, NĂźshu remains to be the only gender-specific writing system in the world. Read more here.
People who complain all the time about lesbians wanting to retain butch and femme as terms intimately connected to lesbianism are honestly so deeply self-centered that itâs absurd. Imagine looking at a contemporary culture set on erasing every single aspect of lesbianism that many of us hold close, from the term, to the concept, to our attractions not being phrased properly, to the specific way lesbianism connects a lot of women to other women not just sexually but broadly, seeing a group of women struggling to even be allowed to name ourselves let alone realize and act on our sexualities in the face of a culture which wants us to collapse into any number of categories, from âqueerâ because it is more progressive to no longer seeing yourself as a woman if youâre too gnc, and going âUh those mean dykes wonât let me have this word that I want because I think itâs pretty.â
Itâs not even like weâre in the majority- the culture thatâs set on erasing lesbianism from its conceptions of sexuality has already almost fully appropriated our terminologies and concepts to be for everyone rather than for lesbians. So a few lesbians on the internet retain a special respect for a historically important way of living and seeing yourself in relation to lesbianism, and thatâs too much? Fuck you honestly.
AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
i love queer theory
SNAKES. MY HOME. MANIFESTING PHYSICALLY
thereâs a lot to unpack here
I fucking hate white people
jesus fucking christ it IS just about bathrooms/locker rooms.
I donât want sex-segregated bathrooms because they somehow âoppressâ trans people, I want them because the womenâs bathroom was created for OUR SAFETY IN THE WORKPLACE. Up until the 19th century THERE WERE NO WORKPLACE BATHROOMS FOR WOMEN. bathrooms are NOT validation stations. they serve a purpose.
this in NO WAY compares to the reasons why everything in the public sphere used to be racially segregated. that was not for safety reasons. it was for racist reasons.
Theyâre comparing racist oppression imposed by white people to a protection service that feminists fought for years to get
Another issue with this analogy is that âSeparate but equalâ was NEVER equal. Segregation was not just about the separation of black and white Americans, it was about making sure government resources only went to white Americans and that black Americans were left with extremely inadequate facilities (be them bathrooms, water fountains, schools, libraries, housing, etc etc etc). The same can absolutely not be said for trans individuals.
White trans people really need to stop doing this, Iâve seen so many similar arguments recently
Itâs no coincidence that all of the female thinkers who get any credit under sexualities studies bs are rich male pandering European hets. The only radical feminists you hear about in class are audre lorde, who is completely stripped of her identity as a black lesbian and a radical feminist to further their agendas about self care and bullshit. Youâre never gonna hear about any of her work on sadomasochism or lesbian separatism. Because itâs angry and gay and radical and is pretty near impossible to misconstrue as anything but.
There are older men in everything. Men donât grow up with the idea that theyâre somehow obsolete with age. Old men are brilliant, charismatic, fun, flirty mentors in everything the media puts out. Theyâre prestigious and powerful. Even if theyâre alcoholics and abusers, theyâre just misunderstood and broken hearted and itâs all very poetic. Women are told that they peak at 18 and any nubile looks they maintain are a saving grace. Women are told that theyâre worth precisely how much they can ensnare or seduce or benefit a man. Womenâs lives, according to our society, begin at 18 and end at 29. If we manage to maintain the whole âyoung & funâ air we can get away with maybe a couple more years of being considered of worth. Women donât lose their vitality according to societally defined ideas about our age. Men arenât the only ones who stay vital and passionate into their sixties. Young girls growing up have tragically few role models to look up to. Theyâre told there is nothing for them beyond being hot shit in their twenties.
Specifically why thereâs such a dedicated effort from men to alienate young girls from older women who could pass them wisdom. If there was more intergenerational respect and conversation among women, men wouldnât have so much power to deceive and manipulate young women. They paint old women as useless, or even as outright evil, to keep them from sharing their experienced views with us. This is one of the biggest, most nefarious lies society harbors.
Queer theory colonises
I use to rock with queer theory, especially since some African, black women were/are attempting to decolonise it but I personally donât think this is possible. Brenda Cossman does a great job in meeting queer theory with feminism & de-colonial discourse but I donât think queer theory can be saved. Queer theory comes out of the centre of European academia. And you know what? I happily engage in robust debate around these issues, with my peers.
As far as queer theory, I see knowledge & opinion still flowing from the West & North to the East & South (see âcis privilegeâ). Queer theory originated in Western, Euro-American discourse. It is uplifted by all people, regardless of race, because we are all still mistaken that Westerners are the arbiters of revolutionary knowledge. West goes beyond white skin, it is also specific epistemologies (knowledge systems) & ontologies (nature of being).
Third gender identities, which is how it has for centuries been described & understood in many societies outside of European societies & the European continent, is not simply a synonym for transgender or transsexual. Transgender & transsexual are contemporary cultural understandings, âcisâ as an idea as far as gender, is a European (male), cultural perspective. Two spirit, Hijra, Third gender=/=transgender or transsexual, donât Euro-wash other cultures & understandings.
Women in the Global South canât opt out or identify out of our oppressions, our oppressions are based on our materiality - brown skin, female bodies - & we sit on the labour & raw material side of the international division of labour. Women in the East & South represent some of the most oppressed groups & sit at the bottom of the barrel. The idea that women benefit from being women, that there is some benefit because we donât âidentify outside of our sexâ is the biggest load of white, male-centric nonsense I have ever heard. That there are African feminist women who agree with this, constantly astounds me.
The idea of some sort of privilege women have because we donât âidentify outside of our sexâ was obviously created by someone who has zero clue of the vast struggles women face because of our sex, sexual orientation, race, class, mental health issues, disabilities et cetera & who has a very narrow understanding & view of gender. You have to be incredibly naive of or just not care about the struggles faced by those of us born into the humxn, female sex, to think there is âcis privilegeâ in not âidentifying outside ofâ being a girl or woman as in, some privilege in being marked as a second-class humxn from birth, because you are female.
Whoever first thought that gender inherently positions trans male people (transwomen) across the board as more oppressed on the basis of sex & gender, has in no way understood nor considered how gender hurts humxn, female people. Note that female is materiality, like skin colour & genetics is materiality & gendered & racial heirarchies are social constructs - my perspective.
Iâve read many examples of âcis privilegeâ articles - you have to be purposefully naive & coming from a middle-class, non-immigrant, Eurocentric pov, to think those issues donât affect women, & are something we identify into as a class.
Youâre going tell me African lesbian women as a class, have âcis privilegeâ over European-American trans male people (transwoman) as a class - get. out. Furthermore, âcisâ used within gender discourse (a European idea) is used within a specific framework of understanding & viewing gender - it is one cultural & epistemological pov, an idea, an ideology. No, I do not agree with your views regarding sex & gender.
I desire no allyship to your sexist erasure & positioning of women as privileged within this system of oppression that is gender. I donât identify with the same side of the construction of woman in a genderered system which is to be feminine (femininity is far more than aesthetic, it is the expectation of women to be submissive to men), compulsory heterosexuality, to be the sexual property of men et cetera. I donât have a gender, gender is imposed on me.
Since gender is a construct, there can be no natural or ânormalâ gendered ways of being, just repetitions made into social law. âCisâ is not a problem because it others people in relation to how trans people are othered; Iâm a homosexual African woman, Iâm already othered in multiple ways. âCisgenderâ is a problem because it discards the vast debates feminist women have BEEN having regarding sex & gender. It is a problem because it displaces gender & itâs heirarchies as a system of oppression & solely locates it as a mode of (self) identification. âCisâ naturalises & upholds heterosexual-patriarchal views of gender yet gender oppresses women. âCisâ requires some âaligning with genderâ in order to make any sense, but for humxn female people to align with gender, is to maintain the system which oppresses us as a class. Gender essentialism is required in order to be able to construct a cis-trans binary view of gender. Femininity=/=womanhood.
Black women are inherently denied womanhood because of our race, lesbians because of our sexual orientation. Systems of gender position âwomanâ as heterosexualy tied in a submissive relationship to âmanâ. Ideal womahood denies blackness, declares the ideal woman is more aesthetically based in Northern, European ideals of beauty & constructs black women as hyper-sexual.
As far as trans peopleâs pain & oppressions, who is being horrifically murdered? Black & Latina trans people. Yet thereâs white, male phallocentrism at the centre of transgender discourse, Iâm supposed to act like I donât see it? If trans means not conforming to sex stereotypes, there are so many ways to understand & unpack this as far as gender. There are spiritual experiences & points of view regarding being third gender. If trans means someone who is dysphoric, there is much to be discussed as far as the European, medical model. Given the history of how European âmedicalâ (cultural) points of view have pathologised everyone who is not white, male, & heterosexual & doesnât in some way align with sex stereotypes, the European medical model leaves much to be desired.
White male trans people (transwomen) weaponise deaths of black & Latina trans people. Black trans people, Iâm not aligning with this homophobic, sexist, anti-female person, Eurocentric mess.
If I didnât have a black trans female friend (transman) & intersex trans friend who Iâd seen debate & disagree with American queer theorists upon my 1st experience of âlesbian is not female-female vulva sexed materiality,â (before penises are female took over) I likely would not have had one of my first âthis is bsâ moments. If I didnât come across trans people who reject dominant, trans discourse, it might have taken me longer to reject this discourse. Iâm not rejecting the people who are characterised through this discourse, whose vast modes of being subvert expectations of gender based on oneâs sex & who suffer from dysphoria.
No African woman (no woman) has 'cis privilegeâ you cannot opt into & out of oppressions based on materiality - sex is materiality. Oppression is not a opt into & out of. Gender oppresses African women from birth, it is a system of heterosexual-patriarchal dominance. It imposes restrictive (Northern & European ideals of ) femininity onto girls & women, a femininity designed to service heterosexual, male desires, limit women & position us as submissive & subordinate to menâs masculinity.
Gender is a hierarchy, hegemonic masculinity & femininity heirarchies are constructed via gender. Gender is founded on a patriarchal male>female system of oppression. Yes, powerâs also situational & relational (hence hegemonic masculinity & femininity) but this doesnât disappear superstructures & you canât just identify out of privileges & oppressions.
To say that male anatomy is female (a penis is female) is just another act of patriarchy which denies & obscures how we are oppressed, oppressed because we do NOT have penises (not because we are feminine), because we are not male. Femininity is used TO construct womenâs subordination.
There are issues globally & in different societal contexts affecting people born into the humxn, female sex class (intersex girls & women too) in *specific ways, because of our materiality. No ID will spare all humxn, female people unwanted pregnancy & being denied access to abortions. A male person within a particular societal context, will not be kicked out of their home every time they menstruate.
Also, donât appropriate intersex people!
Of course male people face gross oppressions too.
However, there are very specific, female oppressions we face because of our materiality. You donât get to erase centuries of our lives, experiences, stories, love, pain & oppressions because you feel a certain way & suffer in a certain way.
Are you even going to factor in feminists like Oyewumi saying Gender is a Western invension (I agree & disagree with her, life & history of North meets South is not so black & white)? Feminists like Bakare-Yusuf who critique her work & map out various perspectives regarding African feminisms, sex & gender? You canât impose LGBTQ across different contexts.
There are complex, diverse debates & layered views of feminist women across the worldâs second largest continent, alone. How you can declare thereâs no debate is beyond me! African feminist women have been debating gender for a long time & we are just getting started, you donât get to declare your knowledge as the most valid & reliable. African feminist women have been debating the idea of 'womanâ & 'womahoodâ for a long time, you donât get to declare a boundary on points of view, world sense & opinions.
It is queer theory & this type of gender discourse which is actually deeply embedded in Western, Euro-American discourse. Iâm sick & tired of having to accept Western discourse because reasons, this isnât the 1800s, I donât have to accept nor agree with sh.
Stop creating this myth that rejecting this discourse is an act of white supremacy & that queer theory is inherently de-colonial in nature.
'Cisgenderâ is a problem because it discards the vast debates feminist women have BEEN having regarding sex & gender. It is a problem because it displaces gender & itâs heirarchies as a system of oppression & solely locates it as a mode of (self) identification.
Yes this whole post but especially this paragraph and especially these two sentences YES
just so everyone knows, antifacism.org is a honeypot (most likely to collect ip addresses) run by fascists. do not visit that website. also /r/antifa on reddit is run by fascists as well.
anyways capitalism is inherently oppressive and eventually the economy of âmore more moreâ will cap out and the earth will be destroyed, but only after itâs already killed and destroyed the livelihoods of millions of people across the globe with its yoke
There has been a rise in hate crimes against Asian Americans since Trump singled out China and Japan as foreign enemies along with ISIS.Â
The vast majority of these crimes have been anti-Chinese and anti-Chinese violence has been rising in some areas since 2015, but as usual Sinophobia is hurting everyone who could be mistaken for Chinese.
AAAJ (Asian Americans Advancing Justice) has created a website here where you can report anti-Asian hate crimes.
This is real life! This is real shit happening to real people! I donât want to hear any more discourse that acts like Asians or Chinese people in particular are gonna be safe or donât need to worry about the new regime