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"Who created me, and He [it is who] guides me."
"And it is He who feeds me and gives me drink."
"And when I am ill, it is He who cures me"
"And who will cause me to die and then bring me to life"
"And who I aspire that He will forgive me my sin on the Day of Recompense."
Surah Ash-Shu'araa: V78-82
Β«worst type of punishmentΒ»
Shaykh αΉ’ΔliαΈ₯ al-UthaymΔ«n Ψ±ΨΩ Ω Ψ§ΩΩΩ said:
"Many people think that punishment is limited to one's health, wealth, or his children; however, having a sick and corrupted heart is truly the worst type of punishment."
AhkΔm Min al-Qur'Δn, vol. 1, p. 87
Tawakkul is a shield against stress and anxiety. Place your trust in Allah and find peace in His guidance.
Upon the authority of Anas ibn Maalik who said that, the Messenger of Allaah ο·Ί said: "When I was taken up to the heavens, I passed by a people who had nails of copper who were scratching their faces and chests. So I said, 'Who are they, O Jibreel?' He responded, 'They are the ones who eat the people's flesh (backbite) and transgress upon the honor of the people.'"
[This narration is authentic.]
Al Haafidh Ibn Katheer said in explanation of this: "And backbiting is prohibited by consensus. Nothing is exempted from this prohibition except whatever contains benefit, which is greater than its harm like (the science of), criticism, and appraisal Jarh wa Ta'deel), and advice, like his statement ο·Ί when his permission was sought by that sinful man who desired to enter upon him: "Grant him permission, but what a wretched brother of his tribe." Additionally, like his statement ο·Ί to Fatima bint Qays (radiallahu anha) when she received marriage proposals from Mu'aawiyyah and Abul-Jahm. He ο·Ί said, "As for Mu'aawiyyah, then he is a poor man having no property; and as for Abul-Jahm, then he does not remove his staff from his shoulder." Similarly whatever follows along these same lines (is an exception) and whatever transgresses beyond that is the subject of extreme prohibition."
I say that the exceptional situations surrounding backbiting are gathered together in the statement of the poet:
"π»ππππ ππ ππ πππ ππ ππππππππππ ππ πππ ππππππππππ: πͺππππππππππ, π°π πππππππππ, πΎππππππ, πππ πππ πππ πππ πΆπππππ πΊπππ, πππ ππππ π°ππππππ, πππ πππ πππ πΆππ πΎππ πΉπππππππ π―πππ ππ πΉπππππππ π¬πππ."These two lines of poetry are found in Subul as- Salaam [#1584]
Book: My Advice to the Women By the Shaykhah Umm 'Abdillaah al-Waadi'yyah Translated by Abul Layth Tarbiyyah Bookstore Publishing P. 36, 37
βBut only one who comes to Allah with a sound heart.β
βThe Day when there will not benefit [anyone] wealth or childrenβ
Surah Ash-Shu'araa: V88-89
βWho created me, and He [it is who] guides me.β
βAnd it is He who feeds me and gives me drink.β
βAnd when I am ill, it is He who cures meβ
βAnd who will cause me to die and then bring me to lifeβ
βAnd who I aspire that He will forgive me my sin on the Day of Recompense.β
Surah Ash-Shu'araa: V78-82
Especially this year, I really do hope we all contemplate the sheer number of Muslims that didnβt even reach Ramadan. Use every minute, hour and day properly and with purpose.
O AllΔh make us reach Ramadan and help us to fast and stand in prayers and protect our limbs from committing sins.
When nobody understands the way you feel, remember Allah will make it heal. So turn to Him and fulfill your part of the deal.
I think as Muslims we donβt really understand the magnitude of the blessing that is Islam.
Look around, look at the heedless, look at the ones who lost their way after guidance or those who choose this life over the hereafter.
Turn to Allah before you return to Allah...
Ibn Al Qayyim Ψ±ΨΩ Ω Ψ§ΩΩΩ said:
βYour nafs is just like your enemy, once it finds you serious, it obeys you. If it finds weakness from you, it will take you as a prisoner.β
[Ψ¨Ψ―Ψ§Ψ¦ΨΉ Ψ§ΩΩΩΨ§Ψ¦Ψ― - Ω£/Ω‘Ω’Ω Ω’]
Ramadan is not a temporary increase of religious practice, it is a glimpse of what you are capable of doing everyday. If you could do in Ramadan you could do it everyday inshaβAllah
