People who perform manual labor should be not only given high and liveable wages, but unlimited access to healthcare and physical therapy to help manage the myriad conditions that come from doing back-breaking work.
Like this is not an absurd concept. It bothers me that people think that it is.
*A MAJOR TW FOR JUST ABOUT ANYTHING!! please put your mental health first and understand that nothing online is more important than your mental state love*
please also read my post on the mythology of rahu and ketu prior to reading this. it will allow you to better understand the nature of shatabhisha:
the mythology of rahu and ketu 🐉:
i am about to take a deep dive into the lunar and nodal nakshatras so i thought this would be the perfect
👄 shatabhisha lies in the heart of the aquarius rashi. aquarius, being ruled by shani, creates a beautiful juxtaposition of exotic and hypnotizing features that garner the attention of the masses. in general, they could have basic features, but it is almost as if a magnetic film adorns their body to attract the attention of others. their facial structure is typically quite chiseled. shani is said to govern the bones, so they will particularly have great bodily structure overall, especially since aquarius is said to rule the legs (particularly the lower part of the legs). they prefer to have very prominent brows, depending on their time frame, their eyebrows are either very thin (1940s-60s, 90s-00s) or quite bushy (70s, 2010s-). rahu rules the mouth, lips, and teeth. you will notice that many shatabhisha natives will have famous scenes that involve the use of their mouth. such as, sarah michelle-geller’s famous kissing scene in “cruel intentions”, alicia silverstone’s famous chewing gum scene in “clueless”, winona ryder chewing licorice in “heathers”, etc.. even shatabhisha native cindy crawford was known for her pouty lips and has her own lipstick campaign. thanks to the suggestion of the lovely @/vediclover8 on twitter, popular model khawlah al anezi, shatabhisha chandra, has very prominent lips and often takes close-up pictures with her lips being the vocal point of the photograph. according to the bible, the lips denote the interior things of a person, their internal worship, from which is adoration, it is even used to represent a prophet. in the given passage below, the prophet’s lips were touched, and, thus, his iniquity was taken away and his sin expiated. this action is representative of our interior being signified by the lips, denoting charity and its doctrine.
💋Jehovah shall smite the earth with the rod of His mouth, and with the breath of His lips shall He slay the wicked (Isa. 11:4).
✨khawlah al anezi: shatabisha chandra
💄 there is great abundance within the lips. some cultures even believe the lips of a person to be the karaka of their soul. you may tell a great deal of a person based on their lips. hence, why shatabhishas (and other rahu natives) typically obtain larger lips, or other dramatic facial features in general. they wish to transcend cosmic perfection and embody the surreal beauty that almost hurts to look at. they want to be a dream-like being. it’s not unusual for them to favor dramatic facial features, as shani bestows this naturally to his nakshatra natives. however, rahu adds this insatiable and vain desire to obtain his wishes. this insatiable need to embody the collective desire influences them to work hard to obtain what they view to be perfection. they are no stranger to plastic surgery, intense work out routines (they typically have a good respiratory system for this, as rahu is the karaka of the lungs), and makeup and skincare. think of the shatabhisha natives like rihanna who owns tu the multimillion fenty skincare and makeup company or kesha who owns kesha rose, a new makeup line.
✨alicia silverstone: shatabhisha surya
🐉 however, shatabhisha does not want to embody the male fantasy or the status quo. unlike ardra, who wants to devote themselves to their partners, and swati, who naturally embodies the male fantasy. shatabhishas attract high levels of sexual attention because they cater to their own fantasy. this is because shatabhisha is the veil that separates us from the physical and astral plane. this veil subconsciously draws in the adoration and favor of the masses. recall prince, frank sinatra, and elvis presley—who are all shatabhisha natives. they have this highly transcendental nature that transports you to a time of simplicity and deep love. the masses view shatabhishas as this ideal being, this causes many of these natives to feel a great deal of pressure and have many cyclical patterns in their shadow state. what once gave them freedom becomes an entrapment ⭕️. this is why we see these natives reach a level of despair or destruction in their lives. their rahuvian fantasy they created becomes adopted by the masses and popularized. due to the grossing popularity of the traits that once brought individuality to the shatabhisha native, it loses it’s appeal after awhile and people are left continuously craving more from them. examine the undertone shifts of shatabhisha’s music below. you will notice this freshness and unique quality to their earlier music and a dull sense of finality in their later works:
🐎 elvis presley (shatabhisha chandra): “jailhouse rock” (1957) and “blue eyes crying in the rain” (1976)
🐎 prince (shatabhisha chandra): “raspberry beret” (1985) and somebody’s somebody (1996)
🐎 THE MOST SHATABHISHA ARTIST - johnny cash (shatabhisha surya and buddha): “i walk the line” (1957) and “hurt” (2002)
✨alice pagani: shatabhisha surya
⭕️ as discussed earlier, shatabhisha is the cosmic circle. they either have the choice of remaining in this cyclical state or transcending the confines of repetition. because shatabhisha is the height of rahu, the planet of obsessions, they fall prey to many behaviors and tools that rely on addiction and fiendish behaviors. the undoing and unraveling of these natives will be because of their craving for escape from being the middle man between the astral and physical planes. this escape typically comes in the form of addiction to drugs. drugs give these natives the false illusion of breaking the cosmic cycle and finding expansion in imprisonment. prince was addicted to percocets; michael jackson (shatabisha lagna) was addicted to opioids; johnny cash was addicted to cocaine; elvis presley was addicted to opiates and codeine; even the first men to have written about the scientific usages of cocaine, amerigo vespucci had shatabhisha ketu and karl koller had shatabhisha surya and shukra. the most famous drug lord billionaire pablo escobar had shatabhisha lagna. you will also find the primary reasoning for shatabhisha’s death is drug-related. this correlates to the meaning of ouroboros.
✨samantha robinson: shatabhisha chandra
🐍 the insatiable head of rahu and the cyclical expanse of the cosmic circle itself is reminiscent of ouroboros. ouroboros is an ancient symbol depicting a serpent or dragon eating it’s own tail. this symbol originated in ancient egyptian iconography, the ouroboros entered western tradition by greek traditions and became a prominent symbol for gnosticism, alchemy, and hermeticism. the term ouroboros derives from the greek term οὐροβόρος, οὐρά means 'tail' and βορός means'-eating'. it is a symbol often interpreted as the eternal cyclic renewal or the cycle of life, death, and rebirth (themes of shatabhisha). it’s symbolism has been used to describe the kundalini. the yoga-kundalini upanishad, defines this correlation as “the divine power, kundalini, shines like the stem of a young lotus; like a snake, coiled round upon herself she holds her tail in her mouth and lies resting half asleep as the base of the body”. the shedding of a snake’s skin also symbolizes the renewal of self, the snake biting its own tail is a fertility symbol in some religions, and the tail of the snake is a phallic symbol, the mouth is a yonic or womb-like symbol. which correlates to rahu being symbolized by the mouth; shatabhisha being of the most feminine and expansive yoni: the horse yoni; and rahu’s mahavidya, chinnamasta.
✨samara weaving: shatabhisha chandra
🩸 according to the panchatantra grantha, once parvati went with her friends, dakini and varnini, to take a bath in the mandakini river. parvati was elated and enveloped with love, causing her complexion to darken. her friends became hungry and asked parvati to give them some food. parvati asked them to wait and said that she would feed them soon and began walking. soon, her friends once again asked her for food and told her that she was the mother of the universe and the children. they used this reasoning to demand that their hunger be satiated immediately. the lovely parvati laughed and with her fingernail slit her own head. the blood immediately spurted into three directions. her two friends drank the blood from two of the directions and parvati herself drank the blood from the third direction. because parvati cut off her own head, she is known as the tantric mahavidya chinnamasta. chinnamasta is said to symbolize the courageous efforts needed to make the most inconceivable sacrifice for those you love. parvati’s severed head symbolizes the liberation of shatabhisha. as a person’s individual identity is a state of conditioning or limitation, dependent on qualities, think of shatabhisha natives’ susceptibility to illusions and narcotics. the action of decapitation reveals the true maternal being of the feminine yoni that is shatabhisha. which is unconditioned, infinite, and boundlessly free. this symbolism of freedom is reinforced by the aquarius rashi (the natural eleventh house of limitless gains) and chinnamasta’s nudity. her nudity symbolizes that she cannot be covered or contained by any garment, due to her finding abundance in infinity and self-government. to chinnamasta’s left, dakini is black and, to her right, varnini is red. chinnamasta herself is white. these three colors, black, red, and white, represent the three gunas. all three gunas belong to prakriti, the principle of materiality of all nature itself. it denotes that nothing exists or is birthed without the mother (parvati). it is she who is responsible for the limitless abundance of earth and satiates her children with her warm blood, like the milk of a mother or prana.
✨winona ryder: shatabhisha chandra
*i understand that many of you do not follow me on twitter so i want to include a revised thread on shatabhisha i made recently*
🌌 shatabhisha is the nakshatra of limitless possibilities. it is symbolized by the empty circle and a thousand stars/flowers. the deity of shatabhisha is varuna, the deity of the cosmic and terrestrial water, the sky and earth. he is the mystical healer and the lord of maya (illusion). shatabhisha is the final vimshottari nakshatra of rahu. it is here, rahu is calmed by shani, as shatabhisha lies in the aquarius rashi. aquarius is the natural auspicious eleventh house of the zodiac, the house of gains and strong income. it is the house of one’s aspirations and desires. indastro says the the eleventh house is the 5th from the 7th house, which represents our desires, thus, it refers to the fulfillment or the defiance of desires, which is why it is called the house of gains. the eleventh house is also representative of your social environment. this is why shatabishas, which lies in the heart of aquarius, naturally are aware of the desires of others and help you realize what you wish to do in your lifetime. friendship is important to them and likely comes easy to them, almost to the point of obsession.
💐 in the netflix show “baby”, shatabhisha surya native alice pagani plays an underage pr*stitute who ends up befriending an “innocent” and seemingly kind girl (chiara). alice lives a life of not caring about the consequences of her actions, failing school, drinking alcohol, and being an esc*rt. chiara lives a life of craving perfection, great grades, and promise. alice’s character exposes chiara to her world of sugaring. although reluctant to the lifestyle at first, chiara begins to become obsessed with the sugar lifestyle and it becomes the only thing she wants. alice’s character starts to slowly feel trapped by that lifestyle and no longer wants to participate in those behaviors. in the movie “une fille facile”, sofia (played by shatabisha surya native zahia dehar) plays an esc*rt who stays with her innocent cousin in the summer. sofia is promiscuous, care-free, and marches to the beat of her own drum. whereas, her cousin is depicted as a nervous, intelligent, and “pure” person. sofia enjoys taunting older men and enjoying the luxuries of sugaring. her cousin idolizes her lifestyle and wants to be exactly like her, copying her style and even getting her exact same tattoo. chiara and alice pagani’s characters get matching tattoos as well (more on rahu’s tattoo symbolism below). sofia’s cousin becomes obsessed with sofia and, due to amounting circumstances, sofia can no longer take her wanton lifestyle and up and leaves her cousin.
⛓ in “baby”, we saw shatabhisha native alice exposing her friend to the world of sugaring. in “une fille facile”, sofia, another underage esc*rt, exposes her innocent cousin to the world of sugaring. in both storylines, the innocent friend becomes entrenched by the enamoring powers of such a dangerous and expansive lifestyle of shatabhisha and becomes obsessed with both them and their lifestyle. whereas, the shatabhisha natives eventually wake up and realize that the life they are living is what they no longer want. however, their friends are now completely obsessed with their newfound taste of freedom and take issue with leaving their the shatabhisha old friend’s lifestyle. the shatabhisha native ends up feeling trapped and reaches a breaking point and leaves. this is because rahu is the planet of obsession and desires. he is quickly fueled by the magnetic popularity he receives in the eleventh house, but these natives quickly feel trapped and restricted by what they once regarded as their friends.
🪞see, varuna reminds me of the esoteric meaning of the mirror, i know the mirror is said to be inherently venusian, but there is power in the vibrations of your reflection. mirrors are directly linked to the astral plane and are a neutral, but illusionary, device as well. it is all about the vibrations you put into the mirror, because you will receive it directly back. the obsession of one’s appearance and outer reflection is here in shatabhisha. until, eventually, they either embrace the ouroboros and kundalini powers of maya or snap. the limitless expansion within themselves creates this unnerving attraction and causes many individuals to crave to see the shatabhisha native they so wholeheartedly desire staring back at themselves in their reflection. it is like the expansive nature of shatabhisha causes those around them to become consumed and reborn by the shatabhisha native’s ether. it is literally like they give life (whether it is positive or negative) to people. people will resent their unbelievable beauty and carefree nature and people will then walk all over them for it. how the shatabhisha native reacts to this is entirely up to them.
🔪 some other examples of this is are shatabhisha chandra native alice silverstone as ‘cher’ in “clueless” (as suggested by @/vanillemercure on twitter). cher is depicted as a popular and upbeat teenager who has a special penchant for fashion. cher decides to makeover the new girl in school: tai. she tries to make tai into a popular, more fashionable girl. tai was originally quite impressionable and looked up to the opinions of cher. once she was made over, people began to notice her more and fawn over her beauty. this eventually goes over her head and causes her to start to neglect cher and not care about her. due to cher and tai’s fight over a boy, cher reaches a breaking point and realizes the life she truly wants to live and the love she longs for. in “cruel intentions”, shatabhisha chandra sarah michelle-gellar plays kathryn. kathryn seems like your stereotypical shallow rich girl with dark tendencies. she does not care for following the rules and lives as she pleases. she makes a seductive deal with her frenemie sebastian to see if he can take the v*rginity of the new headmaster’s daughter. only, once sebastian starts to get to the know the headmaster’s daughter, he realizes the cruelty of their wager. kathryn is outted for her terrible and harsh past and habits. her reputation (illusion/maya) is completely shattered and destroyed. winona ryder (shatabisha chandra) played ‘veronica’ in the film “heathers”. veronica is a part of the most popular clique at her high school, but she disapproves of the other girls' cruel behavior. when veronica and her new boyfriend, j.d., confront the leader of the popular clique and accidentally poison her, they make it appear a suicide. veronica realizes that j.d. is intentionally killing students he does not like. eventually, she too reaches a breaking point, after stopping j.d. from killing the whole school. she stops trying to fit in with popular clique and realizes life truly has both none and infinite meanings. the same applies to her character in the movie “girl, interrupted”. shatabisha chandra samara weaving plays ‘grace’ in “ready or not”. grace could not be happier after she marries the man of her dreams at his family's luxurious estate. however, she must hide from midnight until dawn while her new in-laws hunt her down with guns, crossbows and other weapons. grace desperately tries to survive the night and continuous comes up with clever ways to save her life. once grace survives the night, her in-laws still continue to try to kill her. however, they are unsuccessful and all attempts are ceased when they start to blow up in front of her. she laughs at their attempts, while she is covered in their blood. she has broken free from her in-laws heinous acts (the cyclical force) against her and embodied the devil himself (prying the veil between the physical and astral plane). shatabhisha is all about you reap what you sow. they are the expansive reality of maya. they are fully aware of the presence of the divine collective and the power of consciousness. they do not care about what is inherently evil or divine, as they know that life is essentially both. it transcends the need for labels. shatabhisha is rebirth and renewal. it’s obsession and transcendence. once they pass the defining stage of their life, they realize that most of the people in this world are just hollow shells bending to the will of the divine collective.
🌠 recall that the aforementioned characters are known for their independence, exactly like chinnamasta. people look to these natives and wish for them to behave as parvati, the cosmic mother. they want these shatabhisha natives to pour their essence into them to feed their uncontrollable longings. like dakini and varnini, their friends and the masses will continuously remind them of their needs and wants (recalling the eleventh house) and feel as if the shatabhisha native owes them happiness and fulfillment.
✨sarah michelle-geller: shatabhisha chandra
💉 rahu is also associated with tattoos, especially the ardra nakshatra. as ardra is the planetary intermingling of the energies of rahu and buddha. buddha, who is also known for bestowing a love for tattoos, is a friend of rahu. rahu is illusionary in nature so the natives of rahu pay great attention to their appearance. in ardra, we see the use of tattoos to simply express who they are. like ardra native margot robbie who has stated many times she enjoys tattooing smiley faces on the toes of her friends. in swati, we see them using tattoos to help reinforce their image. think of swati native adriana lima who has a curved, sharp tattoo on her left ankle. she reportedly got this tattoo during her “rebellious” years and wanted something to commemorate it. in shatabhisha, we see these natives want to adorn themselves with something that is unique and conveys who they truly are. think of erykah badu (shatabhisha surya) who infamously got “allah” tattooed in arabic on her bare shoulders. rihanna (shatabhisha surya) who got the egyptian goddess isis under her breasts to pay tribute to her grandmother and matching star tattoos on the back of her neck to match her ex. this matching tattoo phenomena is a theme of shatabhisha. remember the matching tattoos in “baby” and “une fille facile”. victoria beckham (shatabhisha shukra and brihaspati) and david beckham got the same quote tattooed for their sixth anniversary. sophie turner (shatabhisha surya and mars) and joe jonas have several matching tattoos. macaulay caulkin (shatabhisha chandra) and paris jackson (shatabhisha brihaspati) got matching spoon tattoos. this all correlates to aquarius being the house of great friendship and rahu’s inclination for foreign bodily adornment and niche subcultures, birthing a significant need for finding themselves in hidden meanings (like tattoos, ouroboros, or other occultic topics).
✨drew barrymore: shatabhisha surya
👁 in shatabhisha, you either free yourself from the demands of others and the cyclical nature of life (chinnamasta) or drown in illusion (varuna). i want to close with exploring more of the meanings of ouroboros. in norse mythology, the ouroboros appears as the serpent, named jörmungandr, one of the three children of loki and angrboda. jörmungdar grew so large that it could encircle the world and grasp its tail in its teeth. according to the legends of ragnar lodbrok, the geatish king herraud offers a small lindworm as a gift to his daughter, рora town-hart, the lindworm grows into a large serpent which encircles his daughter’s bedroom and bites itself in the tail. the serpent is then slain by ragnar lodbrok who marries the daughter. ragnar later has a son with another woman named kráka. his son is born with the image of a white snake in one eye. the snake encircled his iris and bit itself in the tail, and, thus, the son was named sigurd snake-in-the-eye. amongst the indigenous people of south america, they believe that the waters at the edge of the disc-shaped world are encircled by a snake, particularly an anaconda, biting its own tail. even in the book of leviathan, the leviathan is a singular creature with no mating partners, whose “tail is placed in its mouth". the phenomena of ouroboros even goes back as far as the poems of kalir (a hebrew poet who wrote classical verses) in the 6th-7th centuries CE. the indigenous people of south america’s emphasis of the circulation of an anaconda around the earth is reminiscent of varuna (the deity of shatabhisha). varuna is the god of the oceans like the anaconda snake who theoretically encapsulates the ocean. varuna’s vehicle is the makara (the crocodile) like the movie “lake placid vs. anaconda”, starring yancy butler (shatabhisha ketu). it is a cheesy film about a town sheriff who has to find a way to kill a gigantic crocodile and anaconda before they kill and destroy the whole town. this is the essence of the uncontrollable nature of varuna. he is a deity that believes in the equilibrium harmony between the “good” and “bad”. these descriptive adjectives do not even exist to varuna, as he is the fluidic being of ether and water. he will allow you to reach your fullest potential and guide you through your earthly desires. hence, sigurd snake-in-the-eye who was born of the earthly desire of his father to move onto another woman. the child received a snake in his eye, both symbolizing the circulatory nature of shatabhisha and rahu’s bestowment of mesmerizing and maya-like (illusionary) eyes. this is due to the eyes being reportedly a “window to the soul”. the more captivating and mesmerizing your eyes are, the more intoxicating and beautiful your soul may seem.
✨cindy crawford: shatabhisha surya
as always, i am open to any constructive criticism! i tried to touch on the appearances, manifestations, and symbolism of shatabhisha and i hope i did these hypnotizing natives justice! shatabhisha is genuinely such an expansive, captivating, and transcendental nakshatra ⭕️🐍 these natives seem to always give off a completely otherworldly presence via their exotic features and them being the cosmic veil. if you are looking for more information about shatabhisha, get to know the overrulers and supreme deities of saturn, yama (god of death) and prajapati (the creator) and rahu, durga (the goddess of power) and the serpent god. also—and i cannot stress this enough—familiarize yourself with the deity of this nakshatra: varuna. if any of my placements or information are incorrect please feel free to let me know! also, i am fully aware of the origins of vedic astrology and if i was in anyway disrespectful to hindu culture, i will take down this post immediately xx
**all of these placements were found using astrotheme/.com and/or astro-charts/.com. it is important to note that some chandra (moon) placements may be off by up to 6 degrees and lagnas (risings) as well, due to the fact that many websites do not have 100% accurate birth times for the given celebrities.
**i take absolutely no credit for the invention of vedic astrology-based appearance profiles. please watch claire nakti on youtube or look into @/cn0bles, @/lovejustlied, @/dh4nishta, and @/vanillemercure on twitter for more in-depth analysis on vedic astrology xx
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