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From The Echo’s Wait
John Mann
Shigeichi Nagano
- Refugee girl taking a photograph for an identity card, Hong Kong
1958
“[…]the early Socialists… were talking about a great new utopian age, which is going to come when all the distinctions of class and race and religion and so forth are abolished. There will be a great new society, they said, when everybody is equal. This idea, of course, was based originally upon Christianity, but it distorted Christianity, and amounted to its opposite.
There was a particular philosopher in China in the late nineteenth century who brought this philosophy to its logical conclusion, as far as it could go. His name is K’ang Yu-Wei (1858-1927). He’s not particularly interesting except as he incarnates this philosophy of the age, this spirit of the times. He was actually one of the forerunners of Mao Tse-Tung and the takeover of China by the communists. He based his ideas not only on distorted Christianity, which he took from the liberals and Protestants in the West, but also on Buddhist ideas. He came up with the idea of a utopia that was to come into being, I think, in the twenty-first century according to his prophecies. In this utopia, all ranks of society, all religious differences, and all other kinds of differences that affect social intercourse will be abolished. Everyone will sleep in dormitories and eat in common halls.
And then with his Buddhist ideas he began to go beyond this. He said that all distinctions between the sexes would be abolished. Once mankind is united, there’s no reason to halt there—this movement must go on further. There must be an abolition [of the distinction] between man and animals. Animals also will come into this kingdom, and once you have animals… The Buddhists are also very respectful to vegetables and plants; therefore, the whole vegetable kingdom has to come into this paradise, and in the end the inanimate world, also. So, at the very end of the world, there will be an absolute utopia of all kinds of beings who have somehow become intermingled with each other, and everybody’s absolutely equal.
Of course, you read about this and you say the man must be crazy. But if you look deeply, you see that this is coming from a deep desire to have some kind of happiness on earth. No pagan philosophy, however, gives happiness; no man-made philosophy gives happiness. Only Christianity gives hope for a kingdom that is not of this world.
The idea to have a perfect kingdom comes from Christianity, but since the early Socialists did not believe in the other world or in God, they dreamed of making this kingdom in this world. That is what communism is all about.”
—Fr. Seraphim Rose
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(台北,1989年,照片 / 行政院新聞局檔案)
延伸收看 : 王俊傑、鄭淑麗,《歷史如何成為傷口》(1989)
“Despite the threat of a Communist invasion of the islands North of Formosa, the Nationalist Chinese held their usual rip roaring celebration of Chinese New Year. During a parade through the streets of Taipei, Nationalist wore rubber masks and carried placards in Chinese characters saying “Traitor Mao Tse-Tung” and “King of The Killers, Malenkov.” The parade also celebrated Freedom Day, the day the anti-Communist Chinese were released from South Korean prison camps, and allowed to join the Nationalists on Formosa.”
Taipei, 1955.
source: Bettmann Archive
Edward Hopper, Interior Courtyard at 48 rue de Lille, Paris, 1906
“If you could say it in words there would be no reason to paint.”
— Edward Hopper
Laurent Filoche
Adam Custins