i don't do bad sauce passes
Three Goblin Art

pixel skylines

blake kathryn
taylor price
AnasAbdin
Lint Roller? I Barely Know Her
ojovivo
YOU ARE THE REASON
Game of Thrones Daily
Keni
Cosimo Galluzzi
dirt enthusiast
wallacepolsom
One Nice Bug Per Day

Kaledo Art

roma★
PUT YOUR BEARD IN MY MOUTH

⁂
Xuebing Du

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@fourchenaultleveilleur
still spinning out, can't wait to come down
happy quarantine release day to all whom celebrate can't believe they made him even more depressed
pathologic 3 bachelor route situation is crazy
on a date with this guy he's really cute but he keeps going non verbal and microdosing toxins
white turtleneck ✨
Double cake 🍰
nanami mhm mhm yeah yes mhm mhm
White people at it again. The Flayed Lord’s name is Xipe Totec, he’s one of the main dieties in Aztec culture. He is primarily associated with fertility and agriculture, and is strongly connected to renewal and rebirth (the flayed aspect is supposed to symbolize how corn, a major crop, sheds it’s outer layers). Aside from that, we know *very* little about mesoamerican cultures. What we do know mainly comes from retellings and accounts from Spanish conquerors, who of course had a biased perspective. Finding a new temple is a huge deal, because when the Spanish were systematically wiping out our culture, they made a point to build churches over preexisting temples and shrines. A lot of the churches are still there, but the Mexican government considers them historical buildings, and as such no one is allowed to dig under the churches or excavate the area. There are countless temples we haven’t seen because they’re under these churches. Finding a temple we can actually study is such a big deal!
It really is a big deal! also, mesoamerican art history/anthropological research are actually very robust and rapidly growing fields of study. A big problem for what white people call “Aztec” research before the 90s was that, yes, a huge number of readable personal accounts were from the Spanish. The others were written in Maya Nahuatl which used two forms of glyphs, the iconographic type, and the logogram type.
That was illegible up until a boy raised on Maya archaeological sites, David Stuart, was awarded a MacArthur genius grant (the youngest ever at 18) to study the glyphs. he was able to read them as well as his first language, solved several codes, and then other academics were able to easily translate codices and ruins. that was over 30 years ago, so now we are working with about 50 fully translated Nahua codices and hundreds of fragmented ones. there are many beautiful ruins and ancient sites like these all over South America, but the Spanish did make sure to build on top of many very important ones. restoring pyramids and temples that were plundered and destroyed by conquistadors and centries of war before them is crucial to ancient Mexicatl research, but the colonial churches above so many of these sites are also unfortunately historically important sites themselves. Mexico city is also an ancient city; it would be really difficult to excavate where families have built their homes for over 20 generations.
If you need a quarantine binge one of my favorite professors at my alma mater has uploaded so many free fun lectures on Maya, Peruvian, Nahua art and visual culture here :-)
Mesoamerican deities are not the fictional “old gods” of Lovecraft that are only out to get you. They were seriously worshipped by serious people, and it’s bullshit that people reduce them to “Lovecraft but Mexico”. Like, have a ponder about why a culture would worship a god who has no skin. Real life is not fiction!
the shame of making a connection irl and them being like omg can i have your insta??? snapchat????? and having to be like sorry i live in a gap between two tree roots youre just going to have to normal text me like some kind of animal
This is a dangerous sentiment for me to express, as an editor who spends most of my working life telling writers to knock it off with the 45-word sentences and the adverbs and tortured metaphors, but I do think we're living through a period of weird pragmatic puritanism in mainstream literary taste.
e.g. I keep seeing people talk about 'purple prose' when they actually mean 'the writer uses vivid and/or metaphorical descriptive language'. I've seen people who present themselves as educators offer some of the best genre writing in western canon as examples of 'purple prose' because it engages strategically in prose-poetry to evoke mood and I guess that's sheer decadence when you could instead say "it was dark and scary outside". But that's not what purple prose means. Purple means the construction of the prose itself gets in the way of conveying meaning. mid-00s horse RPers know what I'm talking about. Cerulean orbs flash'd fire as they turn'd 'pon rollforth land, yonder horizonways. <= if I had to read this when I was 12, you don't get to call Ray Bradbury's prose 'purple'.
I griped on here recently about the prepossession with fictional characters in fictional narratives behaving 'rationally' and 'realistically' as if the sole purpose of a made-up story is to convince you it could have happened. No wonder the epistolary form is having a tumblr renaissance. One million billion arguments and thought experiments about The Ones Who Walk Away From Omelas that almost all evade the point of the story: that you can't wriggle out of it. The narrator is telling you how it was, is and will be, and you must confront the dissonances it evokes and digest your discomfort. 'Realistic' begins on the author's terms, that's what gives them the power to reach into your brain and fiddle about until sparks happen. You kind of have to trust the process a little bit.
This ultra-orthodox attitude to writing shares a lot of common ground with the tight, tight commodification of art in online spaces. And I mean commodification in the truest sense - the reconstruction of the thing to maximise its capacity to interface with markets. Form and function are overwhelmingly privileged over cloudy ideas like meaning, intent and possibility, because you can apply a sliding value scale to the material aspects of a work. But you can't charge extra for 'more challenging conceptual response to the milieu' in a commission drive. So that shit becomes vestigial. It isn't valued, it isn't taught, so eventually it isn't sought out. At best it's mystified as part of a given writer/artist's 'talent', but either way it grows incumbent on the individual to care enough about that kind of skill to cultivate it.
And it's risky, because unmeasurables come with the possibility of rejection or failure. Drop in too many allegorical descriptions of the rose garden and someone will decide your prose is 'purple' and unserious. A lot of online audiences seem to be terrified of being considered pretentious in their tastes. That creates a real unwillingness to step out into discursive spaces where you 🫵 are expected to develop and explore a personal relationship with each element of a work. No guard rails, no right answers. Word of god is shit to us out here. But fear of getting that kind of analysis wrong makes people hove to work that slavishly explains itself on every page. And I'm left wondering, what's the point of art that leads every single participant to the same conclusion? See Spot run. Run, Spot, run. Down the rollforth land, yonder horizonways. I just want to read more weird stuff.
the need to talk about the characters vs the fear that all of my analysis is just empty prose and surface level understanding
Me 20 seconds after saying anything about my favorite characters:
dsm-vi just came out. it says all my dreams are visions and also that im a special princess
So I read a fanfic some time ago where Yosuke was a Vampire Hunter and Yu was a Vampire and I CANNOT FORGET THAT VIBE HNGFHF
also enjoy another sketch dump
It REALLY is fucking funny how there is genuinely a distinct third faction in AI discourse on this site that is not "Pro-AI" but "The anti-AI crowd is talking about divine sparks of creativity and shit and I'm not about that"