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@fyeahcuba
Cuba 2008
Alberto Regueira (Cuban, 1994) - Reborn (2022)
A work horse is kept on a family's porch overnight, Trinidad, Cuba, 1998 - by David Alan Harvey (1944), American
Kristof Santy (Belgian, 1987) - Koffiepot (Coffee Pot) (2022)
Good Morning.
May Day in Cuba
Cuba during the 90s photographed by Gérard Sioen
a 1966 Cuban stamp from a series on pigeons
[ID: a postage stamp with an illustration of a pigeon. end ID]
Mariette Pathy Allen, TransCuba (a series capturing the daily lives of the transgender and GNC community in Cuba), 2012-2014.
In 2005, Castro proposed a project, which became law three years later, to allow transgender individuals to receive free, legal sex reassignment surgery and change their legal gender.
USSR Embassy in Havana, Cuba
Untitled. Cuba, 1990-1992
From the series Zoo-Logos
Foto de Eduardo Muñoz Ordoqui
CUBA. Old Havana. 1998. Cuban women at Cafe Paris, a nightclub generally closed to locals. David Alan Harvey.
James Davidson, Kids Playing, Havanna, 2013
Black labor, white sugar : Caribbean braceros and their struggle for power in the Cuban sugar industry
Black labor, white sugar : Caribbean braceros and their struggle for power in the Cuban sugar industry
Click the title link to download for FREE from The Black Truebrary
Early in the twentieth century, the Cuban sugarcane industry faced a labor crisis when Cuban and European workers balked at the inhumane conditions they endured in the cane fields. Rather than reforming their practices, sugar companies gained permission from the Cuban government to import thousands of black workers from other Caribbean colonies, primarily Haiti and Jamaica. Black Labor, White Sugar illuminates the story of these immigrants, their exploitation by the sugarcane companies, and the strategies they used to fight back.
Philip A. Howard traces the socioeconomic and political circumstances in Haiti and Jamaica that led men to leave their homelands to cut, load, and haul sugarcane in Cuba. Once there, the field workers, or braceros, were subject to marginalization and even violence from the sugar companies, which used structures of race, ethnicity, color, and class to subjugate these laborers.
Howard argues that braceros drew on their cultural identities-from concepts of home and family to spiritual worldviews-to interpret and contest their experiences in Cuba. They also fought against their exploitation in more overt ways. As labor conditions worsened in response to falling sugar prices, the principles of anarcho-syndicalism converged with the Pan-African philosophy of Marcus Garvey to foster the evolution of a protest culture among black Caribbean laborers.
By the mid-1920s, this identity encouraged many braceros to participate in strikes that sought to improve wages as well as living and working conditions.
The first full-length exploration of Haitian and Jamaican workers in the Cuban sugarcane industry, Black Labor, White Sugar examines the industry's abuse of thousands of black Caribbean immigrants, and the braceros' answering struggle for power and self-definition
Click the title link to download for FREE from The Black Truebrary
Viñales Valley, Cuba
David Alan Harvey CUBA. Trinidad. 1998. The Trinidad Folkoric Ballet rehearses in an empty courtyard.
Cuban Miku 🇨🇺