The apparatus has thus brought us face to face with the carnal constituency of Being, a constituency that is itself both visible and invisible, creating at one moment a discernible corpse, at another, what Chatman describes as “a general atomic welter.” Thomas’s hermeneutic and semiotic activity thus results not in a greater meaning-as-truth, but in a fuller realization of the ontological carnality of Being, in which mind and body, pre-reflective and reflective uses of memory, are the unreliable (but also creative) measures of the fleshly Members Of...
"Antonioni’s Blow Up and the Chiasmus of Memory," Colin Gardner










