Bye, Bye! but Tiwonanenge!
On one of my first long bike rides with my counterpart, I asked him why all the children ran to the road to bid me, "Bye, bye!" when I had only just arrived. Mr. Ndowera chalked this odd greeting up to poor English skills. However, when we reached our final destination that day, I asked Mr. Ngulube the same question. His response was a bit more philosophic as he stated, "White people are all just visitors; they are never here to stay, and, thus, we are used to bidding them farewell."
At the time, I was disheartened to be classified as just another white person when, in my naive mind, I had just committed to a short eternity of two years to live in rural Malawi. I was not leaving anytime soon and demanded a less pessimistic greeting from my roadside fan club. From that day on, I used Chitumbuka to try and explain the necessity of greeting someone with "hello" or "hi" before ending the encounter with "bye, bye." Simultaneously, my community attempted to ingrain their Malawian habit of a full greeting: "Hello. How are you? How is your household? How is your livestock? How is your garden?..." before entering into the purpose of a conversation. It took me a long time to adapt to this less efficient, less business-like approach to communication. Likewise, it took the children who raced to the tarmac's edge as I rode by on my bicycle a comparable period of time to greet me before they dismissed me as I pedaled past. The day it happened though? Oh my. I pulled my brake levers with so much force and so abruptly Mr. Ndowera nearly crashed into my bike tire. I stopped and thanked the children so profusely that I am certain I frightened them from ever greeting a muzungu with a "Hello" again.
Apart from bragging of my small behavior change success, I'm telling you this story out of disbelief. I cannot believe Mr. Ngulube and the kids were right. I cannot believe two years came and went and I was forced to say goodbye like all the rest.
I said goodbye to the people and things most important to me. I found my lost family, went on my last walks through the forest where the kids crowned me queen, rode my last M-1 bike ride, bought my last bananas from my banana boy, played my last netball game, hung out with my dirtyvillagekids, visited my baby forests one last time, taught my final club sessions, presented gifts to those I love, harvested my last green maize, danced at my last village full moon party… I packed my things and said goodbye the way I needed.
But, my way was not the way the community wanted me to say goodbye. My neighbors insisted on a formal farewell party. I resisted until I realized that no matter how unimportant this event would be to me, it would still remain important for my community. So, instead of having ngaiwa, beans and chigumu (Africa cake) like I suggested, the menu was set for us to feast on goat, chickens, rice, fanta and cabbage. Somehow, I was guilted into buying the goat. If I would have known all along goats were only $20, I would have ended more goats’ lives sooner. (Ask any Peace Corps Volunteer, goats are the worst; they eat everything, create noise pollution and creep into your hut when you least expect.) I considered it my contribution to increased protein intake and decreased unwanted garden grazers. All of my neighbors worked very hard to prepare the meal. My backyard had four fires going with thrice as many chefs and sous chefs.
Formal events in Malawi have always been my least favorite. They tend to accentuate the traditional hierarchy and unequal gender roles. They showcase ‘Malawi time,’ gluttony, alcoholism, corruption and the cycle of NGO dependency. Unfortunately, this event did not prove to be any different. I was not allowed to negotiate the invite list, so only people of high village status were invited: traditional leaders, teachers, health surveillance officers, foresters, etc. The event started two hours late. Six speeches were given, most to the tune of, “Do not forget us when you have money” or summarized my achievements only where funding or donated materials were involved. No speech went uninterrupted by a drunk teacher in the back shouting, “Bravo! Well done! Marvelous!” During my speech, I emotionally said goodbye to a room full of mostly unfamiliar faces. My vision was blurred instead with the images of the cherished friends to whom I would have rather delivered my speech. The only addition I was allowed to the invite list was my pseudo grandfather, Mr. Ngulube. He gave an impromptu speech, and it is the only one I remember: “Gina, you did what no other guest has done here. You came. You saw. You understood. You felt. And you collaborated with the community.” I was a mess; this was the same man that predicted my, “Bye! Bye!” two years earlier by saying, “White people are all just visitors; they are never here to stay, and, thus, we are used to bidding them farewell."
The speeches ended and finally the women arrived, having missed the entire ceremony, bearing buckets of food atop their heads. They managed to cook food, bathe, dress in their Sunday best, walk 3K with hot weight, dish up every man and provide him with massive meat portions and seconds before dishing themselves. The food was all gone before Anya Tembo (my mom) even had a chance to make herself a plate. I gave her some of mine as I was sick to my stomach after seeing the men be so gluttonous while the hardworking women ate nothing. Photos were taken. Dancing occurred until the solar-powered speaker had no sun; the setting of which brought the event to an abrupt end. I washed the dishes with the women and hauled everything back. I do not mean to sound ungrateful. The event took a lot of thoughtful preparation and work, but I had been in Malawi long enough to know how the event would likely play out. It was not my ideal goodbye. But with the farewell party, the community gave me the sending off they needed to make things ‘official’ and meet the cultural protocol. You and me both know though, my real farewell party was the night spent dancing and singing with the kids beneath the full moon to the sounds of African drumming.
Saying goodbye to my family and friends in America was hard. But, in comparison, saying goodbye to my Malawian friends and family was much harder. In early April I said goodbye to Boni Village and Chimaliro Forest Reserve. It is one thing to say goodbye to a place and people you are confident you will see again. It is quite another thing to say goodbye to a place that will never be the same and a people you may never have the same relationship with again. In two years, I bonded with many of my community members. They trusted me and they communicated with me. I trusted them and I communicated in the local language with them. I was so immersed in Malawian culture that I began to forget my own culture.
(My bapapi: Badada Ndowera and Bamama Anya Tembo)
A hard part of saying goodbye was knowing I was giving up my Malawian identity. I would lose my language and never be treated as an equal again. If I had the fortune of revisiting my life in the village, I would be treated as a highly respected guest. However, guests in Malawi are kept indoors, cooked for, chatted to by the heads of households, and sent home with food gifts. If I return to the village, I want to be in a chitenje outdoors in the hot Malawian sun, cooking nsima and dende, chatting and joking in Chitumbuka with everyone. I want to earn my food gifts by helping harvest someone's crops. It brings tears to my eyes knowing I will not have those sorts of experiences again. I have surrendered my insider/villager status for outsider/guest status and that hurts my heart. What hurts even a little more though is that in my two years, I could not help everyone or fix everything. In fact, I helped a few people and fixed barely anything. I left behind all my best friends to fight the same battles, face the same injustices, and feel the same helplessness that I used to fight, face and feel in my own way in Malawi.
My time in Malawi is not over though. I accepted a Peace Corps Response position working on the USAID-funded PERFORM (Protecting Ecosystems and Restoring Forests in Malawi) Project before I even left the village. Knowing I would be still in the same country speaking a similar language (Chichewa) and living just a few hours away provided some comfort in the days leading up to my village goodbye. Lilongwe is by no means a big city, but it is still incredibly different from the little village I was used to. Explaining the village to a city-born Malawian is nearly the same as explaining Yankton, South Dakota to someone born in Queens, New York. Now, instead of being surrounded by sustenance farmers who could not comprehend work or life in a Malawian city, I was about to be surrounded by expats and more-privileged Malawians who could not comprehend work or life in a Malawian village. Additionally, I was about to be looked at and treated as an American when my identity had nearly entirely shifted to dirty-Malawian-villagekid.
I packed my belongings and sorted the things I intended to leave behind as gifts. Most Volunteers end up leaving most of their clothing and belongings behind in order to travel with light luggage after service. Well, and honestly, two years in a village takes a toll on most things anyway: clothes are irreversibly stretched and stained, electronics are fried by uneven electrical currents, and everything else just seems must more expendable than it did when you first strategically packed it to maximize your fifty pound luggage limit two years earlier. I would have liked to leave more, but I was to move into an empty house in Lilongwe and needed to bring some things to help with the upfront cost of furnishing a new house.
(My bagogo: Bagogo Ngulube and Nephew Blessings)
On my last M-1 bike ride, my eyes welled with tears as the kids sprinted to the roadside to shout, “Bye, bye!” This was only the second time their greeting had been appropriate in two years and they did not even know this goodbye was final. Well, until we meet again. I yelled back, “Tiwonanenge” or we will see each other so thankful my statement too was correct.
I said, "bye, bye" to my village life, but I was not ready to say so to Malawians and Malawi as a whole. So, instead of going home like the rest, I said “hello” to Lilongwe. My roommate Isabel and I, a friend and fellow PCV turned Response Volunteer, were ashamed of our belongings as we moved into a fresh new living space. The dirt floors were now tiled. The whitewashed brick walls were now drywall. The boreholes were now taps. The fires were now electrical burners. The shutters were now glass windows. The candles were now light fixtures. The suitcases were now wardrobes. The rough wood planks hung with string now cabinets. The buckets were now sinks. Yet, we carried in bamboo mats, buckets, maize sacks, foam cushions and mattresses, flour sifters, chitenje, village brooms, etc. We looked like squatters in our own home.
In some ways, we have reverted to our old American ways: taking way too long and way too hot showers (that's mainly me (but only in the two days a week there is water)), leaving lights on and using a hair straightener, putting things that don't need to be refrigerated in the fridge so they'll "last longer"...
But in other ways, we maintain our village habits: going to bed by eight, eating pumpkins/beans/sweet potatoes/soya pieces, negotiating any named price to at least half, complaining endlessly about the price of anything (everything is cheaper in the village (Ask Izzi; the 90MK eggs are really upsetting her)), sitting on the floor, hitchhiking our way through Lilongwe...
As the old adage goes, “You can take the dirtyvillagekid out of the village, but you can’t take the village out of the dirtyvillagekid.”
p.s. One perk of having electricity is that I can now compose the blog posts I always intended to write. So, I know I am a slightly less interesting, less filthy dirtycitykid now, but I still have a lot of stories about and perspective on Malawi. I'll be blogging until May 2017, so I hope you'll keep reading.