Ethics, Beliefs, Responsibilities, and Approaches in My Role as a Nature Interpreter
Hi everyone! Welcome back to my nature interpretation blog! This is my final blog post for ENVS*3000. Over the course of this semester, I was given the opportunity to learn a lot more about nature interpretation through art, history, music, and technology while being taught about how privilege plays an integral role within the nature interpretation world. This course has allowed me to learn about nature and interpretation while being able to connect lectures and other course content to personal experiences. I truly enjoyed learning from my peers through their ideas, connections, and experiences. I am also grateful to attend the University of Guelph, where I have been constantly been given opportunities to succeed and learn more. Please enjoy some pictures I took this past year on and off campus before diving in :)
So without further ado, this final blog post will be focusing on the ethics, beliefs, responsibilities, and approaches surrounding my role as a nature interpreter.Â
As stated in Interpreting Cultural and Natural Heritage for a Better World, interpreters as a whole often âstrive to inspire stronger civic and environmental ethicsâ (Beck et al., 2018, Chapter 4: Values of Interpretation for Management, p. 71). As a result, over the course of this semester, I think I have developed stronger civic and environmental ethics in my role as a nature interpreter. âThe beauty of human integrity commemorated in events of the past and the beauty of the intricacies of nature give rise to hope, and these are the tools of the interpreter.â (Beck et al., 2018, Chapter 5: Guiding Principles of Interpretation, p. 84). The main personal ethic I have as I continue to develop as a nature interpreter is ensuring that I honor the integrity of the landscapes, environments, and cultures we explore as I continue my role as a nature interpreter. As nature interpreters, we are more privileged than others since we have the tools and capabilities to explore landscapes and new aspects of nature. As a result, it is integral that we ensure that the environments we are exploring are being respected and that there is no harm done to any surrounding animals, habitats, and/or ecosystems.Â
My main belief is that as a nature interpreter, it is important to ensure that sustainability and conservation efforts are at the root of nature. Various agencies like the U.S. Fish and Wildlife Service and Environment Canada prompt the public to be more concerned about the environment and encourage intelligent action during visits and in their daily lives (Beck et al., 2018, Chapter 1: What is Interpretation? p. 11). Similarly, as nature interpreters, we are given access to a lot more resources and tools in order to educate others about the unknown while providing individuals with new perspectives and experiences. However, in the process, it is important to encourage the listener and audience to choose environmentally sustainable alternatives, like sustainable pieces of clothing, refillable shampoos and conditioners, refillable and reusable coffee pods, and reusable water bottles, when they are able to do so. Nature interpretation is not only an outlet to help individuals connect with and understand nature, but it is also a tool to help educate individuals on the importance of preserving and conserving various environments, landscapes, animals, habitats, and ecosystems.
The first responsibility I have as a nature interpreter is to acknowledge the land and the Indigenous groups and people it rightfully belongs to who is allowing us to explore and learn more about nature with the help of their land. Land acknowledgments are especially important in the environmental world in which a lot of practices concerning environmental activism in British Columbia and other provinces and regions within Canada are heavily influenced by the cultures, practices, beliefs, and traditions of Indigenous and First Nations groups (Blenkinsop & Fettes, 2020). Land acknowledgments are also important as they allow us to take responsibility to continue to honor the history and the past of the land while ensuring that past and present oppressions are not left forgotten (Blenkinsop & Fettes, 2020). Another responsibility I think every nature interpreter should have is following the Leave No Trace Principle, which is a minimum of seven practices that should be enforced by anyone exploring nature or visiting the outdoors to ensure that no surrounding animals, habitats, and/or ecosystems within the area are disturbed and/or threatened (Leave No Trace 2024). To get some more insight on the Leave No Trace Principle, please refer to the blog post titled âRespecting Natureâ from February 16th, 2024.
The main approach that is suitable for me as an individual is being taught and teaching others using the appropriate learning styles. Learning styles are an integral tool used to help individuals learn information and content in the most effective way possible (Beck et al., 2018, Chapter 6: How People Learn, p. 110). They are also effective in helping nature interpreters understand how to better connect and communicate with their audience in an impactful way (Beck et al., 2018, Chapter 6: How People Learn, p. 110). In the second week of the semester, I completed the âWhat's Your Learning Styleâ quiz by EducationPlanner.org and learned that I am a visual learner, which means that I like to learn by reading or seeing, and a kinesthetic/tactile learner, which means I also like to learn by doing. The third learning styles is being an auditory learner. In the nature interpretation world, I think implementing the visual and tactile learning and teaching approaches is best since describing the various wonders of nature through audio clips and sounds is a lot more difficult compared to individuals being able to visualize and feel the landscapes and environments themselves. To get some more insight on the role of learning styles within nature interpretation, please refer to the blog post titled âMy Role as an Environmental Interpreterâ from January 25th, 2024.
Thank you for an amazing semester. The final question I have for you is, what was your favorite thing you got to learn about this semester?
Beck, L., Cable, T.T., & Knudson, D.M. (2018). Interpreting cultural and natural heritage for a better world. Sagamore Publishing. Chapter 1: What is Interpretation?
Beck, L., Cable, T.T., & Knudson, D.M. (2018). Interpreting cultural and natural heritage for a better world. Sagamore Publishing. Chapter 4: Values of Interpretation for Management
Beck, L., Cable, T.T., & Knudson, D.M. (2018). Interpreting cultural and natural heritage for a better world. Sagamore Publishing. Chapter 5: Guiding Principles of Interpretation
Beck, L., Cable, T.T., & Knudson, D.M. (2018). Interpreting cultural and natural heritage for a better world. Sagamore Publishing. Chapter 6: How People Learn
Blenkinsop, S., & Fettes, M. (2020). Land, language and listening: The transformations that can flow from acknowledging indigenous land. Journal of Philosophy of Education, 54(4), 1033â1046. https://doi.org/10.1111/1467-9752.12470Leave No Trace. (2024). The 7 Principles. In Leave No Trace. Retrieved March 24, 2024, from https://lnt.org/why/7-principles/