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When you watch videos coming out of Gaza, you can almost always hear a buzzing sound in the background. This sound has been keeping Gazans under constant anxious state for almost 20 years.
The sound you hear comes from surveillance aircrafts that roam the skies of Gaza with three main purposes: specific strikes, guiding missiles and the obvious, tracking every move of the people in Gaza.
People call it الزنّانة (zannana) which is attributed to the sound it makes that is similar to the buzzing noise of mosquitoes.
The use of the Zannana by Israel has been ongoing for many years leading up to the current aggression and it is constantly going for 24 hours of the day nonstop. People have always reported suffering from insomnia, being anxious all the time because of the ongoing noise, inability to study and focus and a complete loss of privacy and feeling of safety. It has a foreboding effect on people given its historical use in Gaza.
Israel uses this surveillance aircraft to gather information and determine targets, while placing the people of Gaza in a constant state of distress. This is of course just another piece of Israel's ongoing psychological war that it imposes on Palestinians every day of their lives.
When you know you're being watched by an aircraft that has resulted in killing over 2000 people between the years 2000-2022 in Gaza, imagine the constant state of horror you'll be experiencing on a daily basis as it buzzes around you while you make your breakfast, go to school, or even try to go to sleep.
The demonstration highlighted a widening rift between progressive activists and more mainstream Democrats.
Hundreds of cease-fire activists on Wednesday interrupted California lawmakers’ return to the Capitol, forcing the state Assembly to adjourn for the afternoon. The protesters filled the chamber’s gallery and began chanting and singing “cease-fire now” soon after the Assembly gaveled open its first floor session of the year. They demanded lawmakers call for an end to the Israel-Hamas conflict that has killed thousands of civilians.[...]
Assembly leaders initially tried to quell the outburst but quickly recessed and walked off the floor. The protesters hung large black and red posters from the gallery overlooking the area where lawmakers sit, and at least 100 protesters also filled the Capitol rotunda outside the chambers. A number of Jewish organizations across the state were behind the effort, including Jewish Voice for Peace, If Not Now and the International Jewish anti-Zionist network, spokesperson Liv Kunins-Berkowitz told POLITICO.[...]
In November, a crowd of 1,000 pro-cease-fire protesters overwhelmed security guards and stormed the California’s Democratic Party’s convention in Sacramento, forcing party leaders to cancel events for one night. Then last month, Gov. Gavin Newsom moved an in-person tree lighting ceremony at the Capitol to a virtual format due to concerns about protests.
3 Jan 24
Sliman Mansour, “Rituals Under Occupation” (1989)
Palestinian men and boys in Gaza describe the torture, humiliation, and dehumanization that they suffered during their time as captives of the Israeli occupation forces. “They forced us to make dogs’ sounds,” one man tells the camera. “If you refused to do so, they would beat you.” Another tells the reporter, “When they saw us falling asleep, they would come with a lighter and burn our backs with it.”
“Every hour was like years,” the same man says. “The torture was unbelievable.” Reports have emerged in recent days of mass roundups, torture, and execution of men and boys in Beit Hanoun and other parts of north Gaza. Detainees were identified by loved ones and others in the community who recognized them from the photos the occupation forces have been releasing.
As more footage and testimony are released, the depth of the horrors inflicted upon our people in Gaza are being brought to light. While we may never know the full extent of those horrors, what we already know is enough for any person of conscience to be able to identify as war crimes that are as depraved as they are systematic.
“My message for the world is to look at those detainees,” the final detainee tells viewers. “We are respected people. We are not animals.”
Via palestinianyouthmovement
Video Aljazeera
The World Food Program announced it is ending general assistance to northwest Syria. Syrians get little aid in general and are at risk en mass of food insecurity.
Please consider donating to Islamic Relief so that they can distribute food and other materials.
This is a monument to the US colonization of the Philippines. The US killed at least 200,000 Filipinos in the Philippines-US war and US imperialism until now greatly affects the Philippines. The struggle for liberation of colonized peoples is one. I, for one, welcome this defacement, and would actually like to see it vandalized even more.
Gerd Arntz, Factory Occupation, 1931.
The actual quote almost hits worse because it's more of that "any Palestinian violence justifies any 'israeli' violence, but any and all 'israeli' violence will never justify Palestinian violence" bullshit
A pro-Palestine Jew on tiktok asked those of us who were raised pro-Israel, what got us to change our minds on Palestine. I made a video to answer (with my voice, not my face), and a few people watched it and found some value in it. I'm putting this here too. I communicate through text better than voice.
So I feel repetitive for saying this at this point, but I grew up in the West Bank settlements. I wrote this post to give an example of the extent to which Palestinians are dehumanized there.
Where I live now, I meet Palestinians in day to day life. Israeli Arab citizens living their lives. In the West Bank, it was nothing like that. Over there, I only saw them through the electric fence, and the hostility between us and Palestinians was tangible.
When you're a child being brought into the situation, you don't experience the context, you don't experience the history, you don't know why they're hostile to you. You just feel "these people hate me, they don't want me to exist." And that bubble was my reality. So when I was taught in school that everything we did was in self defense, that our military is special and uniquely ethical because it's the only defensive military in the world - that made sense to me. It slotted neatly into the reality I knew.
One of the first things to burst the bubble for me was when I spoke to an old Israeli man and he was talking about his trauma from battle. I don't remember what he said, but it hit me wrong. It conflicted with the history as I understood it. So I was a bit desperate to make it make sense again, and I said, "But everything we did was in self defense, right?"
He kinda looked at me, couldn't understand at all why I was upset, and he went, "We destroyed whole villages. Of course we did. It was war, that's what you do."
And that casual "of course" stuck with me. I had to look into it more.
I couldn't look at more accurate history, and not at accounts by Palestinians, I was too primed against these sources to trust them. The community I grew up in had an anti-intellectual element to it where scholars weren't trusted about things like this.
So what really solidified this for me, was seeing Palestinian culture.
Because part of the story that Israel tells us to justify everything, is that Palestinians are not a distinct group of people, they're just Arabs. They belong to the nations around us. They insist on being here because they want to deny us a homeland. The Palestinian identity exists to hurt us. This, because the idea of displacing them and taking over their lands doesn't sound like stealing, if this was never theirs and they're only pretending because they want to deprive us.
But then foods, dances, clothing, embroidery, the Palestinian dialect. These things are history. They don't pop into existence just because you hate Jews and they're trying to move here. How gorgeous is the Palestinian thobe? How stunning is tatreez in general? And when I saw specific patterns belonging to different regions of Palestine?
All of these painted for me a rich shared life of a group of people, and countered the narrative that the Palestininian identity was fabricated to hurt us. It taught me that, whatever we call them, whatever they call themselves, they have a history in this land, they have a right to it, they have a connection to it that we can't override with our own.
I started having conversations with leftist friends. Confronting the fact that the borders of the occupied territories are arbitrary and every Israeli city was taken from them. In one of those conversations, I was encouraged to rethink how I imagine peace.
This also goes back to schooling. Because they drilled into us, we're the ones who want peace, they're the ones who keep fighting, they're just so dedicated to death and killing and they won't leave us alone.
In high school, we had a stadium event with a speaker who was telling us about a person who defected from Hamas, converted to Christianity and became a Shin Bet agent. Pretty sure you can read this in the book "Son of Hamas." A lot of my friends read the book, I didn't read it, I only know what I was told in that lecture. I guess they couldn't risk us missing out on the indoctrination if we chose not to read it.
One of the things they told us was how he thought, we've been fighting with them for so long, Israelis must have a culture around the glorification of violence. And he looked for that in music. He looked for songs about war. And for a while he just couldn't find any, but when he did, he translated it more fully, and he found out the song was about an end to wars. And this, according to the story as I was told it, was one of the things that convinced him. If you know know the current trending Israeli "war anthem," you know this flimsy reasoning doesn't work.
Back then, my friend encouraged me to think more critically about how we as Israelis envision peace, as the absence of resistance. And how self-centered it is. They can be suffering under our occupation, but as long as it doesn't reach us, that's called peace. So of course we want it and they don't.
Unless we're willing to work to change the situation entirely, our calls for peace are just "please stop fighting back against the harm we cause you."
In this video, Shlomo Yitzchak shares how he changed his mind. His story is much more interesting than mine, and he's much more eloquent telling it. He mentions how he was taught to fear Palestinians. An automatic thought, "If I go with you, you'll kill me." I was taught this too. I was taught that, if I'm in a taxi, I should be looking at the driver's name. And if that name is Arab, I should watch the road and the route he's taking, to be prepared in case he wants to take me somewhere to kill me. Just a random person trying to work. For years it stayed a habit, I'd automatically look at the driver's name. Even after knowing that I want to align myself with liberation, justice, and equality. It was a process of unlearning.
On October, not long after the current escalation of violence, I had to take a taxi again. A Jewish driver stopped and told me he'll take me, "so an Arab doesn't get you." Israeli Jews are so comfortable saying things like this to each other. My neighbors discussed a Palestinian employee, with one saying "We should tell him not to come anymore, that we want to hire a Jew." The second answered, "No, he'll say it's discrimination," like it would be so ridiculous of him. And the first just shrugged, "So we don't have to tell him why." They didn't go through with it, but they were so casual about this conversation.
In the Torah, we're told to treat those who are foreign to us well, because we know what it's like to be the foreigner. Fighting back against oppression is the natural human thing to do. We know it because we lived it. And as soon as I looked at things from this angle, it wasn't really a choice of what to support.
770+ professionals at US Jewish organizations have signed an open letter voicing their support for a ceasefire and against military solutions
More than 500 employees of dozens of synagogues and Jewish groups signed a letter calling for a cease-fire. Most signed anonymously for fear
"As a group of professionals from a wide spectrum of Jewish organizations, many of us have devoted our life’s work to building thriving Jewish communities. Our organizations may or may not join the call for a ceasefire themselves, but we feel moved to speak as individuals to demonstrate broad support within the Jewish community for a ceasefire."
you can read the full letter here
if you work at an american jewish org, you can add your signature here
https://www.washingtonpost.com/investigations/2023/12/11/israel-us-white-phosphorus-lebanon/
archive.org mirror
i cant put into words anymore the absurdity and horror of this ongoing hysteria about antisemitism on college campuses and debate about academic freedom while israel destroys every university school and archive in gaza
so, today we, russian queers, may become "extremists" by decision of russian supreme court and thus our existence will be silenced and erased. any queer activism will be impossible for us. I don't know what to do anymore. I was heartbroken when they passed the laws about "gay propaganda" and transgender people, now I'm just numb. I don't want to escape. I just want to live safely in my own country.
please hear us.
They banned transition in July. Today they're banning LGBTQ+. They declared LGBT+ an extremist movement. All the people who are themselves are now a “movement”, and the organizations that help them are “extremist”. There's no way back as they already banned it.
https://www.hrw.org/news/2023/11/30/russia-supreme-court-bans-lgbt-movement-extremist
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