If you didnāt think the march was for you, it was, you just donāt realize it.
If you didn't think the march was for you, it was, you just donāt realize it.
If you had told me I would have a possibly lethal pregnancy shortly after I turned 26 years old, there's no way I would have believed you. Things in pregnancy while you are young are supposed to go smoothly. Or so we are taught to believe. I used to think most pregnancy problems or chromosome issues happened after the age of 35. Or at least that has become the norm with medical intervention. The mortality rate for women and children revolving around births has decreased immensely over the decades of science and study.
But there are a lot of things we still donāt acknowledge in our modern day culture. Things that should be part of the conversation as we move forward with the new knowledge we have and how it forms our decisions in every day life as we propel ourselves toward being more sophisticated as a leading nation.
Some people like to complain that the march wasnāt for them because they are āpro-life.ā
Guess what? We are all pro-life, so letās just move on from that rhetoric. The way I see it is we are all pro-life, and then there are sub-categories below it of pro-choice and anti-choice. Either you have a wide knowledge and understanding that every person is very different and medical complications can be vary in scale, and this is an issue that isnāt so black and white, so we have to respect those differences and let a doctor guide a patient through their difficult circumstances. OR you have a fundamental lack of understanding of the complexities of pregnancy and womenās health, so you jumped on board the āpro-lifeā rhetoric because you donāt want to be āpro-death,ā so you feel more comfortable in that zone. But thatās a really naive stance to take because by doing so, you donāt even know what you donāt know, and you donāt even realize you are campaigning against yourself and are endangering lives by trying to make laws based on fear.
The main argument I hear from the āanti-choiceā people (that is what I will call you for the sake of this piece) is that you have a religious standpoint you cling to that revolves around the idea that man shouldnāt determine when death calls, only God should. But this is a really poor argument because for 1) you are usurping and assuming you know how your god thinks and behaves, and 2) what about the life of the mother? Iāve heard that the Catholic viewpoint is to save the child and not the motherāwhich for me holds no weight in rational thinking. Especially if the baby was going to die anyway, why would you not save the mom? And who are you to speak for your god? And thatās all fine if you want to live by those standards, but who are you to force those views on other people with different belief systems? We are a pluralistic nation after all.
The point is, you have the option to choose to let the mother die and save the baby, or you have the option to wait out a pregnancy that may be of riskā¦you have the option because women spoke out and marched for you to still be able to keep your stance. Taking away the right for a mother to choose her own life over her childās life by being āanti-choiceā is incredibly selfish, and dangerous.
And guess what? You might be taking away your own right to choose your life to live as a result of taking a stance like this. You taking this standpoint of letting laws dictate womenās health, could be the thing that kills you. Or the thing that kills your daughter or the partner of your son or daughter. Thatās the part you are forgetting. Thatās the human element you are choosing not to acknowledge.
Did you know you could get pregnant with odd, but rare, bad luck circumstances where the pregnancy actually turns into cancer? Did you know you can have a pregnancy where there is actually no fetus that grows? Just an empty sack of amniotic fluid that keeps growing and spiking your hcg levels. I didnāt. Not until I had a pregnancy like that. Abortion actually is just a medical term for miscarriage. Itās a word that has been abused and thrown around to insult already pained women. But did you know that you can have a āmissed-abortionā where your body doesnāt miscarry the dead fetus and can poison you? I didnāt, until I had a pregnancy like that. My body apparently wanted a baby so badly it clung to whatever life form there wasā¦even when there wasnāt a life form. And I needed medical intervention.
Hereās the other thing you arenāt taking into consideration those of you in the āanti-choiceā category. You arenāt considering the emotional and mental health of the individuals involved. And I make it plural, because it is a family decisionā¦a familyās overall health to be considered. You donāt know what trauma theyāve had prior to these horrible pregnancies, you donāt know how many pregnancies they had like this repetitively reliving the horror and disappointmentā¦it takes a toll. You donāt know what this new trauma might trigger, you donāt know if carrying out a pregnancy might lead to suicide because itās too emotionally painful to bear. You donāt know what the father wants. If there is already an existing sibling, will the parents be left as shells of themselves for those kids? Will their existing kids be damaged by their circumstances? Thereās a lot to consider. It isnāt so simple.
And it could be you that faces it. And then tell me, if you have taken away the right to medical treatments due to law, and if you now stand in these circumstances of dangerous pregnancies, are you still standing by your religious views that this is your time for death and you donāt want to intervene? Would you be ok with watching your impending death, or wait for a possible miracle and then spread your story representing us poorly by saying āit could happen to you tooā¦god could save your life,ā offering false hope.
And if that is the case, why couldnāt you just simply say, āthis is how it was for meā¦I was luckyā¦but itās very different for everyone, and I can understand why laws shouldnāt play a role in the family dynamics of health care in this way.ā
Iām not trying to scare anyone about pregnancy, what we have gone through is not the majority. Triploidy is rare. Molar pregnancies are rare. In fact, itās so rare that itās shifted our perspective for everything now when it comes to statistics. If the pregnancies weāve had are less than 1% of all pregnancies everywhere, and most of those donāt make it into the second trimester, they only know because they tested miscarriage tissue to gain statisticsā¦that means really just a handful of us in this particular instance actually experienced circumstances like we have. But itās still worth fighting for because it sucks. And nobody needs to make it suck even more than it already does.
Now anytime we are given odds or statistics, we shy away from it. āOh, you need sinus surgery, but thereās a risk of 1/3,000 that they could puncture your brain and leak fluid.ā Awesome, no thanks, that will probably happen to meā¦because I won the lottery of less than 1% world wide for child lossā¦so no thank you, I canāt take that risk.
If you didnāt think the march was for you, you are wrong. It was and is for you. I hope you never go through what my husband and I have gone through. But if you do, know that we have marched for you and fought for you in order to face it as gracefully as you can muster through all the shock, PTSD, the heartbreak, and confusion. If or when your religious rhetoric fails you, and you change your mind and want to fight for your life instead, we will be here for you. You will have those options. Or if you choose to honor your stance and say goodbye to your time in this world and leave your spouse or children behind because you think that is your godās will for you, we will be here for your family after you pass. Because that is your right. Being pro-choice still gives you that rightā¦you arenāt losing anything. But by being anti-choice, you take a great deal away from families facing pregnancies like I have. And I canāt stay silent about that. It would dishonor what Iāve been through. It would dishonor my daughterās life and story.
Hereās the thing, if you are anti-choice, I ask that you do show up at the next march. I will save a spot for you. Because I want you to see the faces and hear the stories of who you hurt with your rhetoric and votes and desired laws. I want you to bring humanity back to your soul. I want you to connect with us. Because at some point in your life, you or someone very close to you, may find yourselves in similar devastating circumstances that offer enlightenment, and some day, you may really experience the weight of what those laws actually meant for America.
Mary Oliver says it best, āKeep some room in your heart for the unimaginable.ā
And I will leave you with these closing words by Mary Oliver, because I think it sums up my intention nicely,
āI tell you this to break your heart, by which I mean only that it break open and never close again to the rest of the world.ā
I hope we can spread the empathy, connectedness, and protection, and comfort. We need to safeguard what we want America to be. We need to break hearts.
To see more of our story, visit the archive page to start at the beginning.













