From The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma by Bessel van der Kolk, M.D.
YOU ARE THE REASON
Game of Thrones Daily

Kaledo Art

❣ Chile in a Photography ❣
will byers stan first human second
we're not kids anymore.

blake kathryn
Sade Olutola
styofa doing anything
Show & Tell
Jules of Nature
ojovivo
Lint Roller? I Barely Know Her
RMH
Monterey Bay Aquarium
art blog(derogatory)
NASA
Cosmic Funnies
One Nice Bug Per Day
Three Goblin Art
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@jenasais
From The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma by Bessel van der Kolk, M.D.
1970s swedish clothing ad
“Born in Switzerland into a family of weavers Emma Kunz discovered her paranormal abilities from an early age. Including telepathy and healing powers she also developed a keen interest in radieshesia. In 1939 she began her healing practise and making large-scale geometric drawings in pencil and colour crayon on millimetre graph paper. Applying the techniques of radieshtesia to her therapeudic practice guided by a pendulum these drawings become the central focus between the client and the esoteric therapist.” - more
(via chie_neko @chie_neko | Websta (Webstagram))
What a mess! #AlexanderCalder & #LouisaCalder’s home. From the aptly named book,“Calder at Home The Joyous Environment of Alexander Calder”, photo/s by #PedroGuerreo
Hidden Herstory: Harriet Powers
A quilt can be a powerful medium for communicating stories, and were a rich tradition among African American enslaved women. Harriet Powers’ Bible Quilt is an excellent example and one of very few surviving narrative quilts made by an African American during the late 1800s.
Photo: Bible Quilt by Harriet Powers, Kenneth E. Behring Center, Collection of the Smithsonian National Museum of American History.
Powers stitched her Bible Quilt in the mid-1880s and exhibited it at the 1886 Athens Cotton Fair. While on display, the quilt caught the eye of Jennie Smith, a young internationally-trained local artist. Of her discovery, Smith later wrote, “I have spent my whole life in the South, and am perfectly familiar with thirty patterns of quilts, but I have never seen an original design, and never a living creature portrayed in patchwork. … The scenes on the quilt were biblical and I was fascinated. I offered to buy it, but it was not for sale at any price.”
Photo: Bible Quilt by Harriet Powers, Kenneth E. Behring Center, Collection of the Smithsonian National Museum of American History.
Four years later, Powers and her family fell on hard times and she contacted Smith to sell the quilt. Before turning over her precious creation, Powers explained each of the eleven panels of the design. Briefly, the subjects are Adam and Eve in the Garden of Eden, a continuance of Paradise with Eve and a son, Satan amidst the seven stars, Cain killing his brother Abel, Cain goes into the land of Nod to get a wife, Jacob’s dream, the baptism of Christ, the crucifixion, Judas Iscariot and the thirty pieces of silver, the Last Supper, and the Holy Family.
Throughout the decades that Beverly Buchanan lived and worked in the American Southeast, she gathered what she termed “groundings”: histories, folklore, transcribed conversations, photographs of unmarked ruins, and models of vernacular architecture. These diverse references—which speak to African heritage as much as to life under Jim Crow and during the Civil Rights Movement—became the source material for extended series of works in sculpture, photography, and text.
Some of Buchanan’s best-known works are her shack sculptures. These later works are studies in Southern vernacular architecture and portraiture. Buchan’s shacks combine folk aesthetics with a clinician’s precise examination of culture. Often categorized by architectural style (such as shotgun houses, saddlebags, dogtrots, and elevated low country homes), the sculptures are frequently paired with what the artist called “legends,” patchwork narratives about the structures and the people commemorated. As Buchanan explained, “I think that artists in the South must at some point confront the work of folk artists… [in terms of] being of and from the same place with the same influences, food, dirt, sky, reclaimed land, development, violence, guns, ghosts.”
Lee Kyutae
Visitor in the Garden acrylic on canvas
“Politicians discussing Global Warming”
Sculpture in Berlin
Dear Students,
Rather important information.
Sincerely,
Prof. Drogo?
Such little space. Such big funk.
just started playing Papo y Yo, created by Vander Caballero
magical world of a young boy Quico jumping through an imaginary South American favela landscape where he meets a mostly friendly Monster --a symbol of his abusive father
delightful and soothing sounds and colors with fun puzzles that enable you to alter the architecture in order to continue your journey
landscape literacy
“Just as verbal literacy was a cornerstone of the American civil rights movement of the 50s and 60s, landscape literacy is a means for recognizing and redressing injustices. We use the word landscape in its original sense in Old English – the mutual shaping of people and place – to encompass both the population of a place and its physical features. Literacy in landscape enables people to read the stories embedded in their local landscape and gives them a way to express new stories, to transform their neighborhood.” from the West Philadelphia Landscape Project
by Rune Møller Stahl & Andreas Møller Mulvad
totally worth a read. two key points here:
1.the success of the Nordic welfare state was not a result of homogenous whiteness, rather “It is the product of decades of struggles from organized labor” “Nor did twentieth-century Nordic welfare states make ethnic exclusion a key principle of functioning; on the contrary, they were based on universal principles of entitlement-through-citizenship, and not on internally exclusionary principles based on race or culture.”
but
2. the welfare state is now failing in Scandinavia, due to the weakening of labor ties and the overwhelming influence of neoliberalism
“As social protection decreases, some people come to misconstrue two effects of globalization and capital restructuring — mass immigration and deteriorating welfare services — as being causally related.”
thus we are starting to see the rise in these countries of xenophobic, right wing populist movements.
The Art of Kerry James Marshall. Here you see images of his artwork and of the artist in his studio which is located on the Southside of Chicago in the Bronzeville section. Learn more about his life, techniques and upcoming exhibit at the Met Brauer: HERE
Also, see an interview here - http://www.chicagotribune.com/entertainment/museums/86488068-132.html
Made in edpiskor's class!
Jacob Thomas Canepa!
such rich imagery
Louise Bourgeois’ writings to herself.