YOU ARE THE REASON
ojovivo

gracie abrams
Sweet Seals For You, Always
Cosimo Galluzzi
macklin celebrini has autism
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NASA

if i look back, i am lost

Product Placement

Jimmy Eat World
Monterey Bay Aquarium
2025 on Tumblr: Trends That Defined the Year
official daine visual archive
I'd rather be in outer space 🛸
hello vonnie
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tannertan36
Mike Driver

Origami Around

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@juleseevans
Throughout my college studies, I have found that eye for editing cannot be taught, it must be learned. The only way to learn something is to practice. To continue improving my writing and editing capability, I journal every day. Tangent note: developing a habit of writing each day is really nice because, well, finally confidence and honesty backs up my verbalization of the word “journal” but also the habit is a space for opportunity and expression without a big glaring computer screen in front on my face. I spend way too much time editing videos and photographs. Anyway, the practice involves handwriting something each evening as well as reading and editing each previous day’s journal entry.
In just a short month of developing this ritual, my prose has matured immensely. It is really quite incredible. I am astonished. I could give some examples, but the point of this blog post is not to go type out day-to-day details that sans constraints happen to turn into evening scribbles. No, but actually I thought that was what this post would include until my good friend, Nik, in expressed his opinion about blogs, diaries, and journals, adamantly opposed it.
Nik explained that a blog is something different than an journal. The two are similar as far as form and function is concerned; however, they are exclusive to one another, namely a blog has parameters, as in, themes or specific subjects that it is about while a journal does not. In the previous paragraph, I briefly described how there really is no arbiter or filter for what fills the pages of little black book. So, then, insofar as I am writing this post, it should be a concise introduction of the themes and niche subjects for the blog. Well, later on in our conversation about blogs, journals, the like, Nik added that a blog’s theme comes naturally to the blog’s author. That is to say, an author must not overthink her blog niche. The niche will result from writing, creating, producing, adding, and curating onto the blog over time, And so, with this comment, an electric wave of glee and excitement flowed through me. I cannot wait to create on this blog and discover its themes.
Though in the spirit of this post’s original idea, that of transcribing all my personal, mundane, and extremely contrite diary entires, I post some nostalgic photos. These photos surprised me while combing through old external hard drives last Sunday. Such gems that I didn’t even know existed. Love.
Throughout my college studies, I have found that eye for editing cannot be taught, it must be learned. The only way to learn something is to practice. To continue improving my writing and editing capability, I journal every day. Tangent note: developing a habit of writing each day is really nice because, well, finally confidence and honesty backs up my verbalization of the word “journal” but also the habit is a space for opportunity and expression without a big glaring computer screen in front on my face. I spend way too much time editing videos and photographs. Anyway, the practice involves handwriting something each evening as well as reading and editing each previous day’s journal entry.
In just a short month of developing this ritual, my prose has matured immensely. It is really quite incredible. I am astonished. I could give some examples, but the point of this blog post is not to go type out day-to-day details that sans constraints happen to turn into evening scribbles. No, but actually I thought that was what this post would include until my good friend, Nik, in expressed his opinion about blogs, diaries, and journals, adamantly opposed it.
Nik explained that a blog is something different than an journal. The two are similar as far as form and function is concerned; however, they are exclusive to one another, namely a blog has parameters, as in, themes or specific subjects that it is about while a journal does not. In the previous paragraph, I briefly described how there really is no arbiter or filter for what fills the pages of little black book. So, then, insofar as I am writing this post, it should be a concise introduction of the themes and niche subjects for the blog. Well, later on in our conversation about blogs, journals, the like, Nik added that a blog’s theme comes naturally to the blog’s author. That is to say, an author must not overthink her blog niche. The niche will result from writing, creating, producing, adding, and curating onto the blog over time, And so, with this comment, an electric wave of glee and excitement flowed through me. I cannot wait to create on this blog and discover its themes.
Though in the spirit of this post’s original idea, that of transcribing all my personal, mundane, and extremely contrite diary entires, I post some nostalgic photos. These photos surprised me while combing through old external hard drives last Sunday. Such gems that I didn’t even know existed. Love.
Parts of my day, preferred or not.
Looking Out onto a Contemporary Vista
July 2014.
Looking Out onto a Contemporary Vista
July 2014
Looking Out onto what is -
a Contemporary Vista -
Space future towers speckle
a monotonous horizon
of solo carpools,
numberless as they go, they line
what is - an archaic transport system,
the U.S. Interstate Highway system.
Our Lexus hybrid plugs along; we pull through some odd numbered turnpike - Exit C-67 to US N, I-40 E, which forces me to look up from my iPhone screen, squint out the window, see the matted green steel above the windshield, and read out loud what is white, all the acronyms. They scream something to me.
Looking out onto what is -
a Contemporary Vista -
I see what is -
a Field of Obsolete.
Looking out onto a contemporary vista. The view boasts three different transportation means: a boat, a few transport trucks , and plenty of airplanes, airplanes being the highest in number is a signal to our space future. This window view gives me a different sense than the car window. Earlier this summer, I drove from D.C. back to Chapel Hill, and this feeling about our interstate system as some archaic road map struck me. I felt as though I realized some premonition about the interstate system such that it is more than just deterioated, decrepit, and in need of repair, but what with all its bowtie curves, figure eight turn pikes, and spiral twisting exits, our interstate system is on its way out. So incredibly obsolete, we no longer will need cars, transportation perhaps may even be limited in the future. We will all be shuttled in collective vehicles much like the modern airplane.
Looking Out onto a Contemporary Vista
July 2014
Looking Out onto what is -
a Contemporary Vista -
Space future towers speckle
a monotonous horizon
of solo carpools,
numberless as they go, they line
what is - an archaic transport system,
the U.S. Interstate Highway system.
Our Lexus hybrid plugs along; we pull through some odd numbered turnpike - Exit C-67 to US N, I-40 E, which forces me to look up from my iPhone screen, squint out the window, see the matted green steel above the windshield, and read out loud what is white, all the acronyms. They scream something to me.
Looking out onto what is -
a Contemporary Vista -
I see what is -
a Field of Obsolete.
Around 1:38
Around 1:38 in the morning, I’m saying to Ma, “I should write all this out for you." We were talking about love in open relationships. Since she is my mother, she was earnestly listening to me talk about how her daughter leads her life, or rather, how her daughter finds and maintains her relationships, particularly relationships in love and especially mine, which she understands to be incredibly potent and intimate. Therein, our conversation ended up as less a back and forth conversation and more of a dialogue about my ideas on love and spirituality. I bathe and fill myself in and out with a kind of love and openness that is radical to some and total nonsense to many more. With men and women alike, I have fostered and maintained relationships that glide on a foundation of trust that is other-worldly. We support each other, no matter the heuristic or ballistic philosophy one of us may be touting today or tomorrow, wherein we watch each other grow and heal from a great many things. Writing this feels a bit contrived. My words and the resultant sentence definitely sound bloated, but as many have reflected to themselves and their readership, sometimes the words write themselves. It will take years to write the whole book, including relevant poetry and important cinematic text, and honestly for me, the spirituality of love has less to do with thinking than it has to do with feeling. I will, however, start by citing William Blake as my prophet. His poetry was the first that really struck me with its fullness and earnestness. A kind of poetry that went beyond just earnest aesthetics and wavy themes. William Blake writes with a sincerity such that his poems grant an experience that goes well beyond their form as simple poems. In reading his Songs of Innocence and Experience, I came across more than just the potent image of a Tyger, Tyger burning bright / in the forest of the night, I found a spiritual ideology that is tantamount to the radical love politics that Lauren Berlant formulates in her conversation with Lee Edelman for the book, Sex or The Unbearable. Berlant structures as ethics of love and sexuality around phenomenology, giving voice to acknowledgment as being more than just a verb. She believes it to be an ethical praxis that defies itself as a word on a page or a verb being used in a conversation. Acknowledgment means seeing the other and her/his/its/their sexuality as something other than the self (at one point, Berlant and Edelman spend an entire 30 pages discussing a cartoon of a donkey and the implication of its many forms, representation of many ways of seeing ‘other'ness, and the nature of its being a sexuality being) and recognizing the other as something different than the self). Unfortunately, I left the book at the Best Friend House, up in Medford, MASS, so I cannot quote and comment specifically to Berlant’s thesis, but I will, however, comment on the method of both Berlant and Edelman’s theory production. They have a conversation with one another and listen to one another, that is all. Sex or the Unbearable is unique given the conversation is the method for theory production. As for Berlant’s side of things in the book, her thoughts turn out to perform in the shadow of Edelman’s rigorous, somewhat overly verbose to the point of being confusing, dialogues about homographisis and the deconstruction of normative sexual forms and ideal representations. Though, by the end of the book, similar to the end of William Blake’s book of poetry, I was struck by Berlant’s ideas, those that at first read seem passive or too general. In reading and living and loving, I have found Blake and Berlant incredibly sensitive to the ethics of love and openness that bring people, including myself, into a passionate ethics such that compassion is passion fulfilled. And so, there I conclude with a poem that I wrote for Blake, Compassion is passion, fulfilled. I shared this line with my mother last night. I also ran my metaphor about intimacy between people and intimacy with blades of grass with her. In thinking those words out, I remember; I was in bed with my partner at the time. It was dark, and he had already gone to sleep, all the while I was in fits trying to write poetry in my head. Visualizing a blade of grass and wondering how could I feel the same level of intimacy with a blade of grass as I had just done while performing sex with my partner. Then, I connected my thinking on intimacy and my metaphor of a blade of grass with Blake. Finally, it came to me in a single line, the one I shared with my mother last night. By the end, she understood me completely. She got off the bed, so I could turn over and sleep. She hadn’t even turned on her sound machine before I started my first dream.
This site works as a place for me to post my own documentary work and to write down my personal thoughts or opinions. Friedman's photo essay, however, stands out. I have decided to post it as a recognition of the fact that this photo essay reflects the kind of work that I aspire to do in the future. My dream is to work as documentary filmmaker in Russia. I began this diary website while I spent a summer in Moscow. The reason for why I hardly have anything written or posted from when I was in Moscow has to do with the faulty internet. Anyways, this piece is truly exquisite and inspiring to those interested in Russian culture.
I especially appreciate the quote from Vera, "A real Russian is a kind, responsive person, someone with a big heart. In my family, everyone is like that." This is really quite true of the people in this part of the world. Pictures of a cold, stone-faced Putin as well as a history of tragedy embeds these people in these photographs with a worldwide stigma that any person that lives in Russia or for that matter any satellite state of the Soviet Union suffers from deep despair or a crippling degree of sternness. That is not all true. To my regret, I cannot say that I have spent a winter in any part of Russia so as to speak for Russian citizens throughout the year; however, while I was in Moscow, I felt amazingly warm and close to the people, with whom I spent most of my time. The quote above also reflects a little from the way my friend, Maxim, who is of ethnic Russian descent spent and who also spent his adolescence in Kazakhstan. He always told me, "Russians go through bouts of depression, but always redeem themselves in abrupt moments of piety." This is the truth. In the future, I think it would be interesting to ask others how they feel about home, perhaps, amending the language a little from Motherland and simply asking different people how they feel about their country.
Around 1:38
Around 1:38 in the morning, I'm saying to Ma, "I should write all this out for you." We were talking about love in open relationships. Since she is my mother, she was earnestly listening to me talk about how her daughter leads her life, or rather, how her daughter finds and maintains her relationships, particularly relationships in love and especially mine, which she understands to be incredibly potent and intimate. Therein, our conversation ended up as less a back and forth conversation and more of a dialogue about my ideas on love and spirituality. I bathe and fill myself in and out with a kind of love and openness that is radical to some and total nonsense to many more. With men and women alike, I have fostered and maintained relationships that glide on a foundation of trust that is other-worldly. We support each other, no matter the heuristic or ballistic philosophy one of us may be touting today or tomorrow, wherein we watch each other grow and heal from a great many things. Writing this feels a bit contrived. My words and the resultant sentence definitely sound bloated, but as many have reflected to themselves and their readership, sometimes the words write themselves. It will take years to write the whole book, including relevant poetry and important cinematic text, and honestly for me, the spirituality of love has less to do with thinking than it has to do with feeling. I will, however, start by citing William Blake as my prophet. His poetry was the first that really struck me with its fullness and earnestness. A kind of poetry that went beyond just earnest aesthetics and wavy themes. William Blake writes with a sincerity such that his poems grant an experience that goes well beyond their form as simple poems. In reading his Songs of Innocence and Experience, I came across more than just the potent image of a Tyger, Tyger burning bright / in the forest of the night, I found a spiritual ideology that is tantamount to the radical love politics that Lauren Berlant formulates in her conversation with Lee Edelman for the book, Sex or The Unbearable. Berlant structures as ethics of love and sexuality around phenomenology, giving voice to acknowledgment as being more than just a verb. She believes it to be an ethical praxis that defies itself as a word on a page or a verb being used in a conversation. Acknowledgment means seeing the other and her/his/its/their sexuality as something other than the self (at one point, Berlant and Edelman spend an entire 30 pages discussing a cartoon of a donkey and the implication of its many forms, representation of many ways of seeing 'other'ness, and the nature of its being a sexuality being) and recognizing the other as something different than the self). Unfortunately, I left the book at the Best Friend House, up in Medford, MASS, so I cannot quote and comment specifically to Berlant's thesis, but I will, however, comment on the method of both Berlant and Edelman's theory production. They have a conversation with one another and listen to one another, that is all. Sex or the Unbearable is unique given the conversation is the method for theory production. As for Berlant's side of things in the book, her thoughts turn out to perform in the shadow of Edelman's rigorous, somewhat overly verbose to the point of being confusing, dialogues about homographisis and the deconstruction of normative sexual forms and ideal representations. Though, by the end of the book, similar to the end of William Blake's book of poetry, I was struck by Berlant's ideas, those that at first read seem passive or too general. In reading and living and loving, I have found Blake and Berlant incredibly sensitive to the ethics of love and openness that bring people, including myself, into a passionate ethics such that compassion is passion fulfilled. And so, there I conclude with a poem that I wrote for Blake, Compassion is passion, fulfilled. I shared this line with my mother last night. I also ran my metaphor about intimacy between people and intimacy with blades of grass with her. In thinking those words out, I remember; I was in bed with my partner at the time. It was dark, and he had already gone to sleep, all the while I was in fits trying to write poetry in my head. Visualizing a blade of grass and wondering how could I feel the same level of intimacy with a blade of grass as I had just done while performing sex with my partner. Then, I connected my thinking on intimacy and my metaphor of a blade of grass with Blake. Finally, it came to me in a single line, the one I shared with my mother last night. By the end, she understood me completely. She got off the bed, so I could turn over and sleep. She hadn't even turned on her sound machine before I started my first dream.
Camiel throws up her watercolor, glances at me - "who knew fleshy and drippy was scary?" Alone, the panting is just a weird, somewhat goofy, representation of a human skull, I guess, that looks to have rotting flesh sewn onto it. In our sitting room, though, the painting has a sense of humor. Just above this “scary” picture is a 27-inch glass shard, jutting out from a piece of metal rubbish that is precariously balanced on the upper window panel. Does that sound scary? It’s funny, also. Like a haha kind of funny. All the while Camiel was not even aware of the dangerous glass shard hanging above her head as she tacked her picture up, her inanimate picture was aware of the installation. . On their own, these pieces are weird, a little off-putting, but when furnishing our sitting room, these pieces create an odd comedy, the kind of comedy Julia Kristeva would appreciate. For as a representation of something, specifically of something scary, sort-of stupid, the items become horrific as well as humorous. That is to say, these pieces come together in the banal domestic stage of a sitting room and as such transfigure to reflect abject humor. For the room’s furniture - glass, greenery, random metal rubbish, scary-cute pictures, and all - is simultaneously silly and violent. Think, Itchy & Scratchy from the Simpsons. So, in being staged together as if part of a performance, these items can be understood as reflexive of one another. It is these odd juxtapositions that makes for the abject humor. The piece of glass is physically dangerous and scary-cuteness of Camiel’s watercolors work together to dramatize the other. Though still, all together with the room's furniture - glass, greenery, random metal rubbish, and all - this sitting room always lightens my mood. I believe it is the pervasiveness of yellows in the room, which invokes the kind of primordial horror driven into the characters of Kate Chopin’s short stories, reminding me most of “The Yellow Wallpaper.” Below the painting is a yellow seat. Also, the room has a long golden couch, reminiscent of the couch from the opening title of Friends, as well as an enormous, yellow rug that spans the whole floor. Old wives’ speak of yellow as having the chemical effect of making people feel happier and more energetic or, as I’d put it, more susceptible to laughter. I’d have to also pledge that I think it's the comedy that keeps my spirits high and my mind in hysterics.
What is being photographed on Gregor is the ceiling of Nik's room at the Crafts House. Juice Juice ma goose stopped by and asked to see the LED light show. Nik bounced off the floor and sprang to empty and refill his large vile, whereupon we choose red to splash into the vase. Nik put the LED light underneath the large science vile to create a whole spectacle of light and color on his ceiling.
Mary Katherine's use of 'Either/Or'
Would you rather fight 100 duck-sized horses or fight 1 horse-sized duck?
Curiosity creates suspense, just as Lynch