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@kenyaamzee
it's genuinely bullshit that you should be required to own a mobile phone for participation in literally any aspect of life
Look at you, Wiping your own tears With the same hands That long to be held
Ayesha Zahra
Look at you, Wiping your own tears With the same hands That long to be held
Ayesha Zahra
When The Artist’s Heart Breaks
We Have the Offering, Where Are The Altars?
To be an artist is a kind of haunting—beautiful, necessary, unrelenting. The architecture of our being can only be described as shaping the formless into something that speaks. It arrives before the training, techniques, or vocabulary of the art world. It is not learnt in the way one learns a trade; it is revealed, carried, and many times, wrestled with.
Art, in its truest form, is not a product of ambition—it is a transmission. Closer to prayer than performance, closer to ritual than routine. There is something profoundly immaterial at its core. It begins with a stirring, a pressure, a sense that something must be brought into the world that does not yet have a name. And once that thing reveals itself, it demands to live outside of the vessel. To stay silent is to rupture.
There are forms of knowing that cannot be intellectualised, techniques that cannot be taught, urgencies that cannot be scheduled. The artist holds these truths not as concepts, but as lived experience. To create is not always a choice. Often, it is a matter of compulsion.
I have seen this kind of transmission take place in real time. My partner and I once witnessed a friend of ours, Darion, create in front of our eyes. As they finished, we looked at each other, agreeing as one, “Surely they were born holding this in their hands. Out of the womb—clutching it before their first breath.” That is how moving their performance was. That is how powerful they are.
You cannot teach that. You cannot price that level of excellence, brilliance, or power. It does not come from placing your foot at the right point, or moving your hands in the correct manner, or reading lines the way an educator once instructed you to. You cannot grade it. You cannot score it. It exists outside of all those measurements.
We pour the last of our means into bodies of work inspired by a single feeling—or was it a smile? A thought on the way home, a conversation with a friend. These sacrifices are often bittersweet—equal parts righteous, equal parts irresponsible. A fragile kind of alchemy, requiring time, a glimmer of delusion, and, increasingly, a privilege not all can afford.
The reason we create is not just to express, but to release. The vessel—the body, the self—is not large enough to contain what arrives. It must live outside of us. But what happens when someone holds this power and has no place to put it? When the thing that has been given—unearned, undeniable—is not met with a structure capable of holding it, nurturing it, or even recognising it?
This is the slow suffocation many artists live with. Containment that results in the shrinking of a vastness within. Compressing our boundless core fuels the urge to walk away. Acquainting ourselves with the precipice of an artistic death.
Something in us splinters when the work we are called to do is consistently unmet, misread, or pushed into frameworks that betray its essence. Frustration gives way to fatigue. Fatigue to grief. We begin to question our place in the world—not just in the industry, but in our own lives. We ask: Is there room for the kind of artist I am? For the kind of work I feel compelled to make? For the things I need to say in the language I was given to speak?
Sometimes the nagging at the back of the mind pulls fatigue and grief aside to make room for starved perseverance. A season when many of us create caricatures of our work in hopes that we can hold on until the good part. We trade authenticity for familiarity. Personality for palatability. It becomes harder to show up. Harder to begin. Harder to keep believing the act of forming still matters.
The artist’s heart breaks in many ways.
Many continue, of course—because validation from an audience alone cannot fuel the Darions of this world. Unearthing will. The need to birth the chaos of artistry—its beauty, stubbornness, horror, ache, the divine—this is the sustenance more potent than applause. And when spaces that once operated as midwives to our dreams critique artists into marketability, voices of an age are still-birthed.
Some of us leave—not because we lack resilience, but rather because the burden of the gift becomes heavy. And the disappointments, heavier still. We do not romanticise pain or struggle. Too often the nobility of creating becomes exploited without promise of return- asked to survive on the myth that strife is a virtue, a twisted badge of honour. The truth is: this calling has depth. It has reach. It has more to give than what many systems allow it to or are willing to give.
This thing is spiritual.
And yes, we are sad. We are heartbroken in many ways. But I pray we can keep showing up for the gift we’ve been given. Like so many before us who felt the same ache, and still chose to stay.
Between Credit and Consequence: Observations on the Audience, Quiet Hierarchies, and the Subtle Pitfalls of Monopolising Collective Memory
Something curious is happening. On the surface, a dispute of names, exhibitions, images and intent. A tangle of creativity, memory, and misrecognition. Beneath that, however, it begins to resemble something else. A mirror reflecting an older, deeper conversation.
I’ve been closely observing the public responses to a recent moment in the creative world involving the Woza Sisi Collective and Trevor Stuurman. The perspectives shared by artists, audiences, and institutions alike have highlighted an overdue conversation. One that extends beyond the specifics of this case, while still being shaped by it. What the collective has surfaced bravely and with clarity, gestures toward something far older, far more embedded: the quiet mechanics of power in creative spaces, the subtle influence of language and the uneasy question of how easily harm can be reframed or dismissed, especially when it leaves no visible trace depending, of course, on who is doing the looking.
Public sympathy often follows charm, profile, or reputation. This is why it is worth asking who is believed, and why? Who is protected, even when no one explicitly defends them? Who is allowed to speak candidly, without fear that the act of voicing discomfort will cost them more than it reveals?
As our nation becomes increasingly litigious, many significant and legitimate cases are overshadowed by sensationalism, gossip, or the phenomenon of 'trial by social media'. In this case, we desperately need to remain focused and remember that to name influence is not to accuse. Seeking context is not a threat. Nonetheless, the arts are rarely neutral territory. Even within liberatory language, there are unspoken rules. Who may critique whom, who can express harm and still be invited back in? This moment, then, isn’t solely about one artist. It speaks to broader conditions. To how unease is so easily repositioned as aggression and how precarious it is to hold both admiration and disappointment in the same hand.
The archive is often treated as sacred, a home for memory. Yet archives are also constructed through power. Some people are remembered, cited and entered. Others are left out. Across time, Black women and queer bodies have curated, documented, imagined, and preserved. Often, their work enters the world unaccompanied by their names. Their titles, frameworks, and aesthetics become detached, reused not as homage, but as raw material. This may not always be ill-intentioned. Still, it leaves the work unanchored.
Creative labour (especially when it comes from Black women, collectives and queer bodies) is often seen as ambient. It is not always recognised as authored or proprietary. When a boundary is drawn, the response is rarely equal. Others can be questioned and still emerge intact. Their reputations survive. Their careers continue. In a field where harm is only recognised when named by the powerful, staying silent can become a form of protection. The term ‘Collaboration’, can so often be used but by the time we realise it was instead exploitation, too much has been lost in translation. You risk falling into a sort of “career limbo” if you choose to raise your concerns.
This moment does not ask for cancellation. Instead for a different kind of presence. One that is slower, more deliberate and grounded in care rather than performance. True accountability means remaining in the room when discomfort arises. It means saying, “I see you. I hear you. Let’s talk.”.
We are often drawn towards binaries: inspiration or theft, intention or impact, love or harm. The truth often resides in quieter places. It lives in the dissonance of recognising harm without villainy. Good intentions do not always soften difficult outcomes.
When something deeply personal is echoed elsewhere without your name- It is the ache of erasure dressed as coincidence, the slow burn of navigating spaces where credit is optional and silence is expected. What lingers is not just exclusion, but what happens when Black women voice unease and are met with dismissal rather than curiosity. As if naming harm is more disruptive than causing it.
Still, we speak.
Some of us remain one sentence away from being forgotten. Others are never asked to explain. Somewhere in between, the art keeps moving. Sometimes with us. Sometimes without us.
Kenyaa. 2025
Styled by Darren de Hahn.
by @makeupmamka
Toni Morrison on Trauma, Survival & Finding Meaning.
Full Article Live On My Blog.
I Wish I Never Came Out: The Paradox of Pride
Honest, Intimate Reflections on Five+ Years of Candid Black Queer Womanhood and My Marriage to Loneliness
I Wish I Never Came Out: The Paradox of Pride
Honest, Intimate Reflections on Five+ Years of Candid Black Queer Womanhood and My Marriage to Loneliness
In hindsight I fully concede that I walked into this with a naive and laughably myopic scope of the situation. In my defense, who predicts a dystopian reality when moving forward with love? I knew that familial conservative beliefs would pose challenges—perhaps a few small hurdles that would turn an otherwise beautiful journey into an uphill battle, but the magnitude of this battle birthed an ugly, kaleidoscopic beast determined to cheat me out of my love, so much so that one terrible day in my room, I cried out the thought, I wish I never came out.
There’s a strange, almost paradoxical ache that settles in your chest once you make the decision to live openly, especially in this context—a Black African context. For all the joy that comes with living authentically, a lethal dose of isolation and loneliness took form. It is not always born from outright rejection—though that happens, too. The deeper pain stems from the quieter, more insidious reminder that parts of you remain hidden. Revolving tirelessly on an axis of self-editing, self-silencing, and recalibration to fit into two manually divided worlds that comprise one whole—you. A delicate balance of pride and ache, where every part of you is visible, yet still distant.
Today I am proud of who I am. I would never choose another path, but it is important to note that the pain was not inherently unambiguous. Pain can be layered, nuanced, and sometimes slippery.
I gave myself a full year into the relationship before I made select family and friends privy to my romantic status. I told a few close friends first, found solace in their understanding and gradually gathered the courage to speak my truth to my parents. Once spoken, everything became infinitely more complicated. There’s a soul-crushing weight that accompanies being visible to family members who were raised to believe that queerness is unacceptable. My parents, pastors in a tight-knit evangelical community, loved me—but their love was strained, curdling under pressure. Made conditional by the thing they couldn’t accept or address without chaos ensuing. Our arguments weren’t just words; they were battles of the heart, torn between the love they had for me and the world they wanted me to fit into. The world they saw value and dignity in. Each conversation felt like a negotiation, where vital parts of me had to disappear just to keep the peace.
As much as I understood my mother and father’s journey in mourning the death of the cis-heterosexual daughter they thought I would be. As much as I can fathom the grenade-like curveball I threw into their well-kept evangelical garden, I can also surmise that the mishandling of the situation allowed an ugly beast to surface, graduating instantly to the role of captain, steering our fragile relationship towards an iceberg.
There are days when I wish it could be different. I wish my identity could be embraced without resistance, without the weight of contradiction. Sometimes, even in my proudest moments, I wish I could return to the peace I once had, before all of this. Not because I long to go back into hiding, but because there was a time when I didn’t have to carry the weight of all these battles. There was a time when my queerness was just mine, tucked away, shielded from a space not yet ready to see it.
I would never advocate for hiding. Not now, not ever. I know deep in my soul, that living my truth—out in the open—is not just an act of self-liberation but a quiet revolution. To suppress that would be to erase myself and I would never do that. I will add that while I know that "time heals" and "people come around," in the same breath, I reject the all-too-normalized idea that queer or disenfranchised bodies have to "give it time." Is said time promised? Do we have the bandwidth for this level of endurance? How many have given in to the sorrow before "people came around"?
In simple terms, this is not a story about the pain caused by people turning their backs on you. This is a story about the death of a space once yours to enjoy, now marred. That family home that activates a split personality. A fight or flight sensation. An inner critic with a megaphone or rehearsed smiles and neutral conversations. It’s the ever-changing tides of resentment that threaten to drown your intimate relationships. It’s not the cruelty that isolates you most sometimes—it’s the constant act of hiding in plain sight, of morphing into the largest rainbow-coloured elephant in the room. This is a story about the looping dialogue between a version of yourself you recognize and a caricature desperately extending an olive branch. Through this journey, I met and married loneliness, became a sister-in-law to isolation and attended multiple funerals in honour of the daughter I always thought I was.
In the end, I kneel at my own feet and kiss them. Thankful. Secure in the knowledge that love never fails, it always gets the gold. I have my community and chosen family that held me when I couldn't hold myself. A multi-generational network filled with divine love. Dear friends, grandmothers, grandfathers, mothers, fathers, sisters, and brothers who have embraced me and mine with no edits. A tribe that looks inward, at the heart. A people who trust you enough to come as you are. It is this love, their love -your love- that continues to cheer me on, facing the sun keeping me warm.
Fela Kuti.
Den Muso [1975]
there’s no reward for sticking by people who treat you badly