"That Fuck Behavior"-Drake-'Worst Behavior'-{REMIX}

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"That Fuck Behavior"-Drake-'Worst Behavior'-{REMIX}
White Slavery 101* what they never told you in History Class pt II
White Slavery 101* what they never told you in History Class part I
Gladiator - Now We Are Free - *Slowed & Chopped*
MLK Zionist Puppet.
Quoted from http://www.jewishjournal.com/jj_audio/article/martin_luther_kings_hollywood_dream_20070105#.UjQEs9-_UBQ.tumblr
Temple Israel of Hollywood has had many milestones in its 80 years as a Jewish cultural landmark in our city. One that bears special significance this month, however, occurred on Friday, Feb. 26, 1965 , when the synagogue's Rabbi Max Nussbaum welcomed the Rev. Dr. Martin Luther King Jr. to share the bimah with him and to offer a sermon. Nearly forty-two years later, in honor of Martin Luther King Jr. Day, the synagogue will welcome the reverend's voice back into the sanctuary in a special service on Jan. 12 with The Word Center Church Gospel Singers, as well as its pastors and musicians. The brainchild of Michael Skloff, a member of the temple's board of trustees and a professional composer and songwriter, the Friday night service, which is open to all, will feature songs performed by musicians and choir members from both congregations, separately and together.
While interfaith Jewish/gospel services in honor of the observance are fairly common in Los Angeles, Temple Israel's stands out for its inclusion of a musical piece arranged by Skloff, featuring recorded excerpts of King speaking at the synagogue in 1965. King's voice will be accompanied by both choirs' vocals and music played by members of both congregations.
Skloff said he'd always looked for an opportunity to infuse into a Jewish service the level of ecstatic devotion he'd witnessed in gospel churches. But he said his intent is larger than that, as well.
"I don't want to wait for some tragic event, for another Rodney King situation ... for all of us to think, 'Well, we really have to get together and heal this rift,'" he said. "We shouldn't wait. We should always be working on the relationship between the Jewish community and African American community."
For this new venture, the relationship began with a gathering involving Skloff, as well as Temple Israel's Rabbi John Rosove and Cantor Aviva Rosenbloom with The Word Center pastors Alan and T. Marvene Wright and choir director Contrella Patrick-Henry.
"By the end of the meeting, we were all sort of kibitzing with each other," Rosenbloom said. "We're hoping that this is just the first annual Martin Luther King weekend collaboration, and we are hoping that we'll be invited to participate in one of their services, although that hasn't been worked out yet."
For now, they're working on the details of the program, which will begin with a song written by Rosenbloom called, "Shechinah Niggun," and move into the spiritual, "Sometimes I Feel Like a Motherless Child."
"Their soloist and I will start off the service by melding our two songs -- melding two songs from our different traditions." Rosenbloom said. The evening will also include gospel renditions of prayers, like "Adon Olam," "Romemu" and "Lecha Dodi;" traditional gospel songs, like "This Little Light of Mine," as well as readings of King's words by Rosove and both pastors.
The centerpiece of the night will be the musical arrangement of the King speech recording.
Keep it G and HO shit Free—Episode 7.
Fuck all the bullshit. Shoutout to you basic bitchmade boys who runnin game cuz you too scared to commit to a woman…Playin childish ass fuckery lookin for someone to stroke yo insecure ego…goin around lyin actin like you a real LION, when you scared of a REAL woman…refusin to grow up, MAN up and OWN up to words you speak…too proud to admit when you are wrong…playin manipulation games to get what you want, cuz you have no REAL qualities that attract a REAL woman…
Mi remix to June 27th by DJ SCREW (RIP)
“Ghetto Productions” and “I Don’t Give a Fuck Studios” presents: Liberation music. I continue to do what I do with the little I have. Recognize your roots. Leviticus 26. Deuteronomy 28. Zion calls.
Keep it G and BS Free—Episode 5.Â
Fuck all the bullshit.
American Society promotes whoredom. Men pimping out women, Women pimping out women.
When the womb receives no respect, life itself is destroyed.Â
When you pimp out the womb, you pimp out life.
The average person has no clue what real love is.
There is no real respect for righteous, virtuous women..and there is no real respect for righteous men.
Lust is promoted at every turn.Â
Boys don’t want to grow up. Chasing after females who sexualize themselves.Â
Boys sexualizing females. Females sexualizing themselves.
Most people base their entire relationships on Lust—sexual attraction, body parts, $$, material items. Lust never lasts.
Who can find a virtuous woman? They are a rarity in this society. As are real men.
The hoes have taken over cuz bein righteous ain’t cool no mo’…….
Mi REMIX of June 27 by DJ SCREW (RIP)
"Ghetto Productions" and "I Don't Give a Fuck Studios" presents: Liberation music.
I continue to do what I do with the little I have.
Recognize your roots.
Leviticus 26. Deuteronomy 28.
Zion calls.
ARAGON TEMPLARISM DOMINATION OF WORLD CONTROL, COMMERCE & THE J.F.K HIT
Mi Musica Story.
Gnosticism = Anti-christ.
"The Festival of the holy Birth of Christ, on the 12th day before the feast of the Baptism, was not appointed by the holy apostles, nor by their successors either, as is clear from the canons of the holy apostles…which is 6th of January, according to the Romans.  But many years after their fixing the canons, this festival was invented, as some say, by the disciples of the heretic Cerinthus; and was accepted by the Greeks, because they were truly fond of festivals and most fervent in piety; and by them it was spread and diffused all over the world. But in the days of the holy Constantine, in the holy Council of Nice, this festival was not received by the holy fathers" ---(Ananias of Shirak, On Christmas, The Expositor, 5th series vol. 4Â
Cerinthus--- "A Gnostic-Ebionite heretic, contemporary with St. John…Cerinthus was an Egyptian, and if not by race a Jew…Cerinthus’s doctrines were a strange mixture of Gnosticism, Judaism, Chiliasm, and Ebionitism"---(Arendzen J.P. Transcribed by William D. Neville. The Catholic Encyclopedia, Volume III. Published 1908. New York: Robert Appleton Company. Nihil Obstat, November 1, 1908. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York).
Cerinthus is linked directly to the Egyptian gnostics who were the real architects of Rome's syncretistic religion of Babelism, officially instituted by Pope Sixtus III as "christ-mass", 435 CE.
Cerinthus:
-- was educated in Egypt, probably Alexandria
--He appeared in about 88 A.D.
-- He was contemporary with Simon Magus
--- He resided in Ephesus where John resided
Cerinthus's teachings were as such:
"A certain Cerinthus in Asia taught that the world was not made by the Supreme God, but by a certain power entirely separate and distinct from that authority which is above the universe, and ignorant of that God who is over all things. He submitted that Jesus was not born of a virgin (for this seemed to him impossible), but was the son of Joseph and Mary, born as all other men, yet excelling all mankind in righteousness, prudence, and wisdom.
And that after His baptism there had descended on Him, from that authority which is above all things, Christ in the form of a dove; and that then He had announced the unknown Father and had worked miracles but that at the end Christ had flown back again from Jesus, and that Jesus suffered and rose again, but that Christ remained impassible, since He was a spiritual being." (I, XXVI, I)
The Encyclopedia of Religion and Ethics states:
   Cerinthus taught that angels had shown him that "...after the resurrection the kingdom of Christ is an earthly kingdom, and again that men shall live in Jerusalem in the flesh and be the slaves of lusts and pleasures. And being an enemy of the Scriptures of God, he would fain deceive, and says that a tale of a thousand years is to be spent in marriage festivities." Cited by Eusebius HE III.28 [quoted from Lightfoot, Clement of Rome,189O, II. 381]
His teaching influenced the Ebionites:
  Irenaeus connects Cerinthus with Carpocrates and the Ebionites.He says: "Those who are called Ebionites agree that the world was made by God; but their opinions with respect to the Lord are similar to those of Cerinthus and Carpocrates. They use the Gospel according to Matthew only, and repudiate the Apostle Paul, maintaining that he was an apostate from the Law." (I. XXVI. 2)
Nehemiah, Chapter 9.
1. Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackclothes, and earth upon them.
2. And the seed of Israel separated themselves from all strangers, and stood and confessed their sins, and the iniquities of their fathers.
3. And they stood up in their place, and read in the Book of the Law of the Most High their God one fourth part of the day; and another fourth part they confessed, and worshipped the Most High their God.
4. Then stood up upon the stairs, of the Levites, Jeshua, and Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani, and cried with a loud voice unto the Most High their God.
5. Then the Levites, Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, and Pethahiah, said, Stand up and bless the Most High your God for ever and ever: and blessed be Thy glorious name, which is exalted above all blessing and praise.
6. Thou, even thou, art Most High alone; Thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and Thou preservest them all; and the host of heaven worshippeth thee.
7. Thou art the Most High the God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, and gavest him the name of Abraham;
8. And foundest his heart faithful before thee, and madest a covenant with him to give the land of the Canaanites, the Hittites, the Amorites, and the Perizzites, and the Jebusites, and the Girgashites, to give it, I say, to his seed, and hast performed thy words; for Thou art righteous:
9. And didst see the affliction of our fathers in Egypt, and heardest their cry by the Red sea;
10. And shewedst signs and wonders upon Pharaoh, and on all his servants, and on all the people of his land: for Thou knewest that they dealt proudly against them. So didst Thou get thee a name, as it is this day.
11. And Thou didst divide the sea before them, so that they went through the midst of the sea on the dry land; and their persecutors thou threwest into the deeps, as a stone into the mighty waters.
12. Moreover Thou leddest them in the day by a cloudy pillar; and in the night by a pillar of fire, to give them light in the way wherein they should go.
13. Thou camest down also upon Mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments:
14. And madest known unto them Thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant:
15. And gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rock for their thirst, and promisedst them that they should go in to possess the land which Thou hadst sworn to give them.
16. But they and our fathers dealt proudly, and hardened their necks, and hearkened not to thy commandments,
17. And refused to obey, neither were mindful of Thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but Thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.
18. Yea, when they had made them a molten calf, and said, This is thy God that brought thee up out of Egypt, and had wrought great provocations;
19. Yet thou in thy manifold mercies forsookest them not in the wilderness: the pillar of the cloud departed not from them by day, to lead them in the way; neither the pillar of fire by night, to shew them light, and the way wherein they should go.
20. Thou gavest also Thy good spirit to instruct them, and withheldest not Thy manna from their mouth, and gavest them water for their thirst.
21. Yea, forty years didst thou sustain them in the wilderness, so that they lacked nothing; their clothes waxed not old, and their feet swelled not.
22. Moreover Thou gavest them kingdoms and nations, and didst divide them into corners: so they possessed the land of Sihon, and the land of the king of Heshbon, and the land of Og king of Bashan.
23. Their children also multipliedst thou as the stars of heaven, and broughtest them into the land, concerning which thou hadst promised to their fathers, that they should go in to possess it.
24. So the children went in and possessed the land, and thou subduedst before them the inhabitants of the land, the Canaanites, and gavest them into their hands, with their kings, and the people of the land, that they might do with them as they would.
25. And they took strong cities, and a fat land, and possessed houses full of all goods, wells digged, vineyards, and oliveyards, and fruit trees in abundance: so they did eat, and were filled, and became fat, and delighted themselves in Thy great goodness.
26. Nevertheless they were disobedient, and rebelled against Thee, and cast Thy Law behind their backs, and slew thy prophets which testified against them to turn them to thee, and they wrought great provocations.
27. Therefore thou deliveredst them into the hand of their enemies, who vexed them: and in the time of their trouble, when they cried unto thee, thou heardest them from heaven; and according to thy manifold mercies thou gavest them saviours, who saved them out of the hand of their enemies.
28. But after they had rest, they did evil again before thee: therefore leftest thou them in the land of their enemies, so that they had the dominion over them: yet when they returned, and cried unto thee, thou heardest them from heaven; and many times didst thou deliver them according to Thy mercies;
29. And testifiedst against them, that Thou mightest bring them again unto Thy law: yet they dealt proudly, and hearkened not unto Thy commandments, but sinned against Thy judgments, (which if a man do, he shall live in them;) and withdrew the shoulder, and hardened their neck, and would not hear.
30. Yet many years didst thou forbear them, and testifiedst against them by Thy spirit in Thy prophets: yet would they not give ear: therefore gavest thou them into the hand of the people of the lands.
31. Nevertheless for Thy great mercies' sake thou didst not utterly consume them, nor forsake them; for Thou art a gracious and merciful God.
32. Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day.
33. Howbeit Thou art just in all that is brought upon us; for Thou hast done right, but we have done wickedly:
34. Neither have our kings, our princes, our priests, nor our fathers, kept Thy Law, nor hearkened unto thy commandments and thy testimonies, wherewith thou didst testify against them.
35. For they have not served thee in their kingdom, and in Thy great goodness that Thou gavest them, and in the large and fat land which thou gavest before them, neither turned they from their wicked works.
36. Behold, we are servants this day, and for the land that Thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it:
37. And it yieldeth much increase unto the kings whom thou hast set over us because of our sins: also they have dominion over our bodies, and over our cattle, at their pleasure, and we are in great distress.
38. And because of all this we make a sure covenant, and write it; and our princes, Levites, and priests, seal unto it.
SELAH.
I want it all to FALL. (Taken with Instagram)