✩- hi ! my name is jo. i’m audhd, n multiracial. occasional mobility aid user.
dni: racists, terfs, ed accounts, etc
✩ ° 。⋆ this blog is an intention based wip ⋆。°✩
KIROKAZE

pixel skylines
Sade Olutola

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shark vs the universe

JVL
occasionally subtle
cherry valley forever

izzy's playlists!

oozey mess
The Bowery Presents
Monterey Bay Aquarium
Sweet Seals For You, Always
$LAYYYTER
trying on a metaphor

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Cosimo Galluzzi

Love Begins
sheepfilms
almost home
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@linesinyrpalm
✩- hi ! my name is jo. i’m audhd, n multiracial. occasional mobility aid user.
dni: racists, terfs, ed accounts, etc
✩ ° 。⋆ this blog is an intention based wip ⋆。°✩
Nothing like holding my love
i need vhs tv mechanic
“[cultural attitudes towards trauma] What is as true now as it was back then is that we [sic] look to survivors of trauma for personal insight into ourselves. We read their books, watch their network interviews, and try to isolate what it takes to overcome the unthinkable. To survive - not simply within a traumatic circumstance, but all circumstances. We turn them into superheroes in order to believe that we, too, can fight death, when in fact those who’ve survived trauma may be more in touch with their own mortality. But this is all a generalization. No matter how many studies I cite, I can’t know what [the victim of a man the author knew when she herself was a teenager] endured, and it isn’t my right to know. She wants to be left alone, a classmate told a newspaper when she returned to school in late April of 1993, captured flash-eyed in a baseball cap. But they wouldn’t leave her alone, not for weeks until new stories came along. And perhaps she was finally given the space she deserved, until I emerged years later, wanting something, too many things. Insight, approval, transference of experience, a survival story that would teach me a profound lesson in overcoming my own hurdles. But survival is earned, not passed down from hand to hand like so many things.”
—
Piper Weiss, You All Grow Up and Leave Me: A Memoir of Teenage Obsession
This is, on the one hand, an absolutely real and true thing that people do in the world to trauma survivors and our stories, and I appreciate having read this book for seeing it so clearly articulated.
On the other hand, I totally and absolutely hate it, and reading this passage makes me sort of seethe with fury.
learning that constantly thinking about and analyzing and interpreting my traumas isn’t actually healing . and don’t get me wrong its made me a very effective communicator and emotionally intelligent person. but actually im supposed to be moving on and experiencing new things and happiness and stuff and not just compulsively reliving and recontextualizing the past. oops!
I wish you nothing but beautiful ardent experiences that bring you a little closer to yourself for what we have left of summer
Wood carved bear bookends, 2025
No matter how shitty it might feel in the moment, most of the time when someone comes to you to communicate a boundary or a need or a negative feeling about something you did, it is actually a compliment. They are telling you BECAUSE they care about you and want it to work between you and because they trust you to care to do better. If they didn't care about you, they'd just avoid you. That uncomfortable convo is in fact a declaration of love and trust. Or at least intention of friendship. If they didn't like you, they'd just try to avoid you whenever possible. They wouldn't care to have The Talk (which is often scary and uncomfortable for them also). So try to treat their trust with care, even if it really upsets you to learn that you've accidentally hurt them
I had a lot of/still have some vestigial arrogance about quantitative methods over qualitative ones, probably in a combination of scientific misogyny + STEMlord superiority. But doing regression analysis and quant-heavy data analysis makes me realise more and more that you can justify basically any claim with numbers, and that you can construct your research in such a way as to output the numbers you want. which does not mean that all data are made up or that quantitative knowledge is all false. I think stories about scientists straight up inventing numbers or fudging experiments on purpose prove that there is a real difference between fraudulent and non-fraudulent research. but those data must always be narrativised & are always already narrativised. The act of presenting numbers itself is doing some of that narration because you’re already arguing that these numbers are worth presenting
People in the notes are rightfully pointing out common issues with data manipulation and pre-loaded conclusions in scientific research (i.e., the academic version of asking "so, how often do you beat your wife?" and so on), but I should have clarified that I'm not really talking about that. I'm talking about completely legitimate, above-board scientific research.
For example, I've had students ask me (in good faith) how it was possible for international medical bodies to report different counts of COVID-19 cases during the early years of the pandemic. And one of the answers is that you need to first define what you mean by a "COVID-19 case." Do you include self-reported incidences? Waste water data? Geo-fenced social media posts about people complaining about their coronavirus symptoms? Federal estimates? Hospital data? How do you compare countries/territories/substate entities with mandatory reporting mechanisms vs countries/territories/substate entities that rely only on voluntary self-reported cases? And what combination of these do you use? How you construct what you mean by "case" is going to impact the outcomes you report. These different counts of COVID-19 cases can all be true simultaneously, not because numbers are made up, but because they all come out of different methodologies that can be equally valid.
And this is true across all science, not just social science. Bill Clinton said it best lol: "it depends on what your definition of the word 'is' is." This feels obvious when you look at scientific research that uses "skull measurements" as their object of analysis - the concept itself is white supremacist, regardless of how "sound" the research is. But even something as apparently self-evident as a COVID-19 case still requires a definition, and how you define your variables is necessarily going to impact how the research goes and what conclusions are drawn.
These definitions are always embedded in political & social assumptions. And again, this does not mean that science is all made up or nonsense or whatever. There is a widespread fetishism of "objective knowledge" that is itself ideological - the idea that knowledge can be divorced from all historical and political contexts, that you can scrub bias from research and simply report the facts. Valuable, well-supported, well-constructed scientific research is always embedded in these contexts. Not just as a result of researcher assumptions, but of the material context it exists in - what research resources are available, how & what research gets funded, the academy's relationship to the state & non-government bodies that both provide data and use that research to inform policy, the historical relationships universities often have with settler-colonialism and imperialism that give them access to "foreign" research subjects, etc etc etc.
So my overall point (which I didn't communicate well) is that data can always say what you want to some extent, for good and for ill. And research results (at least in my experience) tend to surprise you in ways that require explanations, which themselves can be fully justified, but again, exist within many different contexts that influence how you interpret them - and not just the results themselves, but your own surprise at your results
i forget to chew soft foods sometimes & just experienced the consequences immediately
final name change alert <3
room pics
We were so enthralled by this leaf on our walk back from dinner last night
Sire Ginkgo helm by Jean-Michel Bihorel
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