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Hey. If people aren't aware, Microsoft admitted they know who you and where you are at all times and will give your info to the police.
They have a Global Device Identifier (GDID) Tracker that functions as a fingerprint for your PC that can surpass VPNs, proxy servers and countries. Although it can't survive a clean reinstall of Windows (it can survive updates), because Microsoft forces you to go to the internet and log in into a Microsoft account, they will be able to get to you.
Microsoft kept it secret and it was only found out when the FBI tracked a hacker thanks to the information Microsoft gave them.
You should be paying attention to this, and possibly consider moving away from Windows. If a government, especially the US government, doesn't like you for some reason, this could be seriously concerning.
This article specifically notes:
For journalism, activism, or domestic abuse situations, skip Windows and use Linux routed through Tor instead of a commercial VPN. A GDID doesn’t care which VPN you use, only that it’s still the same Windows installation.
GDID is the persistent Windows ID that helped FBI trace a Scattered Spider hacker despite VPNs. Here's how it works and how to limit it.
Other important quotes:
What has researchers uneasy is everything else the case reveals. Costin Raiu, a well-known malware researcher, asked on the Three Buddy Problem podcast how much of this exists on other platforms, and whether it is linked more permanently to hardware. Matthew Hickey, another security researcher, called Windows “surveillance software”.
Two things back that up:
There’s no consent screen. A GDID gets assigned when you sign into a Microsoft Account. Apple’s advertising identifier needs an App Tracking Transparency prompt and a visible reset; Android’s works the same way. GDID has neither, and a Windows reinstall only gets you a new number Microsoft can still get back to the same account.
Then there’s activation. Massgrave, the group behind Microsoft Activation Scripts, notes that Windows setup sends hardware info to Microsoft and gets identifiers back, the same tokens later used for Store access and licensing: “It’s impossible to prevent Windows from getting a GDID without breaking activation and UWP app[s].” Anyone who lost a license after swapping a motherboard has already met a smaller version of this.
Here's the complaint filed to the court, the primary source for the case mentioned in the article. You can find mentions of GDID on page 30 of the document or 34 of the PDF.
Thank you @just-call-me-zinnia for finding it!
Tumblr people!! I've figured out a way to delete GDID from your computer!
Removing and Blocking Global Device Identifier (GDID) – A Guide for Better Privacy in Microsoft Windows 10/11 Written by saturniandragon@tum
I also made a PDF version!!
Please do me a favor, reblog for reach!! This went through several days of research and testing!! THANKS
You can get and use windows 11 without logging in with a microsoft account, as of five days ago. I am a local user on my computer. Don't ask me how to do it, because my computer repair guy did it when he reinstalled windows, but there are tutorials out there. Refuse to connect to internet until you're set up and can use the computer freely.
Emily Simmons - Curiosity at the Fountain, 2026 - Aquarelle, watercolour on canvas
A cis women's right to comfort should not be more valued then a trans man's right to medical care.
A cis women's right to comfort should not be more valued then a trans man's right for safe housing.
A cis women's right to comfort should not be more valued then a trans man's acsess to SA recovery recourses.
A queer person's right to comfort should not be more valued then a trans man's right to take space in their community.
A queer person's right to comfort should not be more valued that a trans man's acsess to queer recourses.
A queer persons right to comfort should not be move valued than a trans man's right to hrt, srs, or medical transition.
I do not care if cis women and some other queer people are uncomfortable with "passing" trans men being at the gynecologist, at the planned parenthood, at the homeless shelter, at the SA survivor meeting, at the trans pride event, at the queer resource center, or with us just existing. Trans men's right to exist and to be treated like human beings should not be disrespected or disregarded becouse some of you think testosterone or facial hair or butchness or masculinity or phalloplasty somehow gives you cooties.
from "Promoting and Protecting Human Rights in relation to Sexual Orientation, Gender Identity and Sex Characteristics" by the Asia Pacific Forum of National Human Rights Institutions
For those who haven't heard of Shivy Bhat: he was 19 years old and already being abused by his family while living in California, when after asking his mother if he could cut his hair, she demanded he give her access to his phone and was outdated as trans. Under the pretense that they were taking a trip back to India to see his grandmother, Shivy's family kidnapped him, planning on forcing him to live in India in order to "fix" him by teaching him to be a "cultured Indian girl," and planning on forcing him into an arranged marriage. They had taken away all his identifying documents and his phone. He managed to escape with the help of a local queer feminist group, which then resulted in a legal battle as Shivy's family tried to accuse the group of kidnapping and sex trafficking to get access to him again.
This is not the first case of a trans man in Uttar Pradesh experiencing his family use the legal system to kidnap him after he escapes to a trans shelter. A trans man, 'Aditya', came to a shelter "starved and scared," telling shelter staff his family had confined him for days and he feared for his life. Three days later, in the middle of the night, police forcibly took Aditya from the shelter, without a warrant and without following the procedure of the shelter. In a different incident, a trans man, 'Deep', fled to the Asra shelter because his father, a police officer, was violently abusive, writing in a letter that "I know if I go [back home], I will not be able to come back. They will either kill me or marry me off" and that "I believe [my family] will lock me in the house and there is a threat to my life." Five policemen came to Asra and physically attacked shelter workers, arresting two trans men who worked there and taking them to the police station where they were assaulted further. Similarly, in this article trans man named Vivek Azad talks about his family beating him, having men sent to rape him, not allowing him to cut his hair, and having all his school certificates burned by his brother which prevents him from getting employed. A 17-year-old trans man named Manoj was beaten, tied by his hands and feet, and locked in a room in his family's house after coming out, and forcibly married to a man twice his age, although he was eventually able to escape with his girlfriend and get a divorce from the man he was forced to marry.
#these are heartbreaking#but also tie precisely back into what i keep saying about how violence against those reared into expected girl/womanhood is invisibilized#ie less political legislation is made specifically targeting these groups not because they are let off scot free#but because the unwritten social contract of a high-control patriarchical society says from the outset 'these are the people you are#EXPECTED to rein in. EXPECTED to discipline. shame upon the patriarch of the house if he cannot 'correct' a deviant member of the lesser#gender class.' and so because it is such a social shame this violence is carried out in the home and not publicly.#obviously this is not to say these groups don't also face public violence but that saying these groups aren't publically/legislatively#targeted is a) untrue b) conveniently obfuscates societally-sanctioned private violence as just a fact of this side of gendered rearing#the statistics on IPV alone corroborate this but are somehow dismissed as 'lesser violence'. default violence.#i keep meaning to write up a post about honor killings as gendered control mechanisms but i am so tired of this blog at this point#on a lighter note im mallu (not tamil but a closely related language) and learning the tamil word thirunambi from reading this did make me#go :) for a moment. yay queer terminology in L1s#anyway it is not an exaggeration to say in some cultures and parts of the world one is born into the property class of the familial unit.#and not even wanted property at that; the perceived girl child is a money pit and a burden to be foisted off on a man as soon as possible.
My mom has told me about this video multiple times. It seems to define parenting for her. I get it now.
On transmasculinity as pure hypothesis
I know this screenshot is from a post from a couple of months ago but I want to put it in its own post because it’s so demonstrative of the kind of backwards reasoning these people use when it comes to trans issues.
When I say that both transmasculinity itself and transmasculine oppression are epistemologically neutered, this is exactly what I mean. Inequivocable proof of transmascs being unambiguously targeted for their transmasculinity (in this case, trans men of color being essentially tortured in ICE camps) is still inadmissible, because all this news proves is that a transfeminine person would have it worse. There is a rhetorical sleight of hand at play that substitutes the real, named transmascs in the story - specific and individual human people who relayed their own experiences in details firsthand - with entirely hypothetical transfeminine people not in the story at all. The transfem that the tagger imagined in their head for the sole purpose of dismissing anti-transmasculine violence becomes the real person, while the real and named transmascs melt into a mist and become purely hypothetical.
The nature of inhabiting transmasculinity in a world of history-long transmasculine epistemicide is that you are never taken as yourself, in your full living human body, with its discrete characteristics (whatever they may be), its history, its traumas, its unique positionality: you are never read as yourself because your ‘self’ is inherently illegible. Instead you’re like a text in an unknown language that others try to interpret comparing you to know quantities (even aberrant ones) and always finding you lacking in some way - less beautiful, less strong, less virtuous, less meaningful, less interesting, less valuable - because you are being graded on a system that is not just built without you, but rather built around your absence.
To make an example: Often I speak of the ways that growing up as a member of the female social sexgender class has shaped me in the person I am, and specifically the behaviors I have been trained and coerced into in order to escape additional punitive violence (on top of the regular violence being seen as a girl/woman gets you just to keep you subdued into the underclass). I have been taught to walk a certain way, stand and sit a certain way, to make way for people that register as men, to shrink myself around them, to fawn, to smile, to modulate my voice to sound submissive and placating, to defer to them, to apologize for speaking in the first place, to wrap my speech in conditionals and justifications, to make a show of doubting myself even when I’m sure of what I’m saying. This behavior is impossible to completely unlearn while living in a body perceived by others as female, because every step out of line is answered by a retaliation equal in proportion. You people would know about this if any of you listened to cis women. transitioning does not remove this behavior, certainly not instantaneously, and on top of that, having this heavily feminine-coded behavior and speech patterns while appearing even ‘imperfectly’ or ‘somewhat’ male is also grounds for punishment, more or less severe. You would think the people who talk all day of transmisogyny would be able to see this.
Now if I speak of this, I sometimes receive this response: but what about when you pass? When you look and sound and move exactly as a normative cis man does, won’t you have the space and opportunity to unlearn this behavior completely? will you still be claiming that your upbringing has shaped you so, ‘clinging’ to your AGAB? And that certainly sounds like a good argument, if you don’t notice the sleight of hand. If you ignore the fact that it is being told to me, a specific individual trans man with a specific history and body. I am 30 years old. I have been medically transitioning from a while. I do not look like a cis man or a cis woman or a transfeminine person - I look transmasculine. As of now, this much-discussed ‘male passing privilege’ has not reached me even remotely.
Now, because there is no cultural notion of what transmasculinity is or looks like, I am usually read as a medically aberrant and gender non conforming cis woman. At times I’m also read as a gender non conforming, queer, very young cis man, while some other times I’m read as transfeminine. In a few extreme cases where I do my best to ‘girlmode’ out of necessity I can even read as a quasi-normative cis woman, albeit an extremely quirky one. But I am never, ever read as a normative cis man. That has genuinely never happened to me. It is very possible that, due to a mix of my individual medical circumstances, my desires for my own body, and my sexuality and aesthetics, I may never happen. I may never move through the world as a normative (and straight) cis man on a regular basis. I cannot know that for sure because I have a hopefully long life ahead of me, but I certainly wouldn’t discount it as a possibility.
And still, to the person posing the argument of “what about when you pass”, my lived reality for my entire 30 years of life, which will continue to be my lived reality for the short and medium term future, is superseded by the specter of the entirely hypothetical, very possibly forever-inexistent, normative cis-passing straight-passing stealth masculine man they have summoned in their own mind to dismiss the real, present, firsthand testimony of my own lived experience. Their ‘headcanon’ of what I could one day turn into becomes more real than the living, breathing person I am.
If you’re wondering how can we get to the current year knowing so little of transmascs and having so little transmasc presence in history, art and culture, this is how.
Look, it’s a weird hill to die on, especially when I don’t really explain, but children deserve to experience fear, disgust, and discomfort in safe scenarios where they can process those sensations.
Media for children used to be scary and that’s important.
“Since it is so likely that (children) will meet cruel enemies, let them at least have heard of brave knights and heroic courage. Otherwise you are making their destiny not brighter but darker.” ― C.S. Lewis
"Fairy tales do not tell children the dragons exist. Children already know that dragons exist. Fairy tales tell children the dragons can be killed."
-- G. K. Chesterton
some awful drawings i made recently LOL
The Rules of Anti-Transmasculinity
1. Your body is not your own.
1a. Your body is a site for other’s desires.
If they want you to be beautiful, it is cruel of you to deny them that. If they want you to be feminine, it is cruel of you to deny them that. If they think you should reproduce, it is cruel of you to divest yourself of reproductive duties.
1b. Your body is owned by the state.
Reproductive laws that can affect cis women also affect you, but you cannot weigh in on them, because you are not a woman.
Anti-trans laws affect you, but you must not bring this up; you are never the “real” target, even when you are, because you are not “really” trans.
When the legislation talks about “protecting” your fertility, you should feel lucky to be safeguarded from yourself.
- - -
2. Your experiences are not your own.
Your childhood does not exist. You cannot claim girlhood if you are a man, and you cannot claim boyhood if you did not grow up within it, and no other visions of childhood may exist. Your history, however you define it, is fundamentally incompatible with who you are.
Forms of sexism which are aimed at women, by a binary logic, cannot be aimed at men or mascs. If your experiences contradict this, either you are invalidating your identity, or you are appropriating womanhood.
It is your duty to blithely dissociate yourself from any trauma patriarchy may have inflicted on you. Men cannot be affected by these things even if it happens to them personally. A “real” man must be stoic and uncaring.
- - -
3. You are a “default” body.
You are to be assumed affluent, perisex, binary, and passing, with no legal or situational barriers to medical or social transition, and no reproductive concerns to speak of — unless your nonconformity can be used to dismiss you.
You are assumed to be able-bodied, sane of mind, white, and thin — unless your mental health or appearance is good for mockery.
You are to be treated as essentially cismasculine. Being treated as if you are cis is a compliment, even when it is erasing your lived experiences, and even if it is known and true that transfems have their own unique struggles from cis women too.
- - -
4. You are an “aberrant” body.
4a. Your body is a site of fascination. You (are presumed to) have a gestative capacity, and a fun extra hole. These traits are relevant when others assess your attractiveness and their kinks. They are not relevant in the context of your health. You’re a submissive little bottom, right?
(Your body is something to conquer and claim. This may be done to emphasize your femininity, deny your androgyny, or defang your masculinity.)
4b. Your body is a site of disgust. Any steps you may take to masculinize yourself are “ruining” your “female” features, regardless of any joy you personally take from the changes, and regardless of if you engage with medical transition or not.
(You are killing the woman you are supposed to be. Stand trial.)
4c. Your body is too unattractive to be sexually violenced. It doesn’t happen. When it does, you have anatomical privilege, because you are (presumed to be) in possession of a vulva, and victims with those are of course always believed. But it doesn’t happen, because you are essentially a cis man, and of course men don't get raped.
(It is not possible to be targeted for this violence because you are transmasculine. It is always misaimed violence, intended for someone else. Apologize to her for taking up her space.)
4d. Your body is a proxy for other’s ideas about activism. Womanhood is good, and manhood is bad, and things in-between are uncomfortable and hard to classify; therefore, a detransition back to cisfemininity would be a preferable state of being, wouldn’t it?
(Your transition is at odds with good feminism.)
4e. Your body is a joke. Men don’t menstruate. Men don’t gestate. Men don’t lactate. Men can't have breasts. If the suggestion sends people into hysterics, you must take it lying down.
(Remember; comedy is subversion, and you are an “abberant” body.)
4f. Your body is a hypothetical and not a lived reality. If men could menstruate or gestate, that would fix patriarchy. It would not result in men being denied at the door of the gynecology office, surely.
(To entertain your existence is a rhetorical inconvenience.)
4g. Your body is a source of put-down. You are a cunt, a pussy, a fembrained bitchmoid — and it isn’t sexist to refer to you as such, because you are a man. Your disinclination to be reduced to bioessentialist biogotry is simply proof that your masculinity is fragile. It is not proper for you to object to it, even when it is the same rhetoric spewed by patriarchy itself, and even if it would be equally galling to say to a woman, cis or trans.
(Have you not considered that your trans body is privileged under cis patriarchy?)
4h. Passing is universal to all transmasculine bodies and all life situations. Closeted, clocky, queer, or femme trans men and mascs cannot exist, and are not subjected to the same violence as women or other queer men. Legal gender markers don’t matter. Medical access isn’t a concern. People from your past cannot possibly be vindictive enough to out you, because queer or not, you have male privilege.
(Have you considered that you simply aren’t trying hard enough to pass?)
- - -
5. If you are inadequately masculine, pre-transition, nonbinary, or bi-gendered, you cannot “really” be a man.
Remember; you are a lost little girl when you need to be talked down to.
Remember; manhood and womanhood are diametric opposites, exclusive states of being.
Remember; poverty is not an excuse.
- - -
6. If you are inadequately feminine or too masculine, you cannot “really” be queer.
Remember; you are a “default” body.
Remember; you are essentially cis.
- - -
7. If you are too assertive or too unwilling to serve as a punching bag, you cannot “really” be a feminist.
Remember; men cannot be feminists.
Remember; men cannot need feminism.
Remember; your masculinity is most readily acknowledged when it provides a rhetorical threat.
- - -
8. If you really insist on your masculinity, then it must be in service to others. You owe them labor, defense, money, and deference.
You are not owed equality or reciprocity, because men are responsible for patriarchy. You are on the hook for the patriarch’s debt, and you are presumed to share his wallet.
(A man is a protector and a provider. I thought you wanted to be a man?)
- - -
9. Your interest in your own autonomy is indistinguishable from power-grabbing.
Your self-determination and self-advocacy aligns you with patriarchal interests, or is a sign that you are too battered by patriarchy to self-determine in the first place. Someone else must decide these things for you. Someone else must speculate on your motives. You do not get to speak for yourself.
- - -
10. Your inclusion and representation is not important.
10a. When you notice your absence from culture, art, and storytelling, others ask; why do you not simply project your experiences onto cis men? Remember, you are a default body. Surely you are different from other queer people who need direct representation.
(When you try to do that, you are classically fembrained and illiterate for thinking a given character could have transmasculine subtext or themes.)
Projecting onto cis women is akin to killing them.
Why are you not satisfied with mpreg fanfic?
10b. When you make your own art and stories, you are playing with dolls. It is unimportant, juvenile, and easily dismissed much in the way that people discuss teenage girls who act as culture-makers.
(If transmasculinity is not present in the world of art, it must be because it has no artistic merit.)
- - -
11. Your erasure is proof that you have nothing to offer.
The muffling of violence done to you or your brothers is proof that no violence occurs in the first place.
The muffling of you or your brother’s contributions is proof that none of you contributed in the first place.
The removal of your brothers from the historical narrative is proof that they didn’t exist, or that they never stood in solidarity with other feminists and queers.
Silence is proof that you need not speak.
- - -
12. Denying any danger that you may be in is affirmative to your masculinity, because men cannot be harmed.
There are no statistics that say otherwise if we never read them.
There are no patterns of abuse if we never speak of them.
There are no dead if they are recorded as femicides.
There are no victims if we do not speak their names.
- - -
These contradictory impositions are not aimed at transmascs alone, but they are the recurring patterns I notice as a transmasculine feminist. We are not the only ones in danger, but we are queer all the same, and all queerness is targeted under patriarchy.
The bell
had a dream about these and immediately had to draw them when I woke up ཐི༏ཋྀ
just found out that one of susies easter egg haircuts in one of the fights gives her locs we win again let's fucking goooooo
i am delighted that we are all so excited for black susie