Everyday practices
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he wasn't even looking at me and he found me
Monterey Bay Aquarium

⁂
d e v o n
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sheepfilms

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i don't do bad sauce passes

oozey mess

@theartofmadeline

Origami Around
Claire Keane

Discoholic 🪩
Mike Driver

祝日 / Permanent Vacation
Sweet Seals For You, Always

Love Begins
One Nice Bug Per Day
seen from Malaysia

seen from Türkiye
seen from United States
seen from United States
seen from Canada

seen from United States
seen from United States
seen from Germany
seen from Malaysia

seen from United Kingdom

seen from United States
seen from South Africa
seen from Indonesia

seen from Spain
seen from United States
seen from Egypt
seen from China
seen from United States

seen from Malaysia
seen from Maldives
@mariannalizardou
Everyday practices
#archview #everydaypractices #brainstorm #newprojectssoon https://www.instagram.com/p/B2E6jNDosLN/?igshid=7roijwjqxvmm
#newproject #milosisland #happyworking #happyarchitect https://www.instagram.com/p/B0QVgF3Ix0F/?igshid=1d044agq9d4fs
Star Map.
Maurice Merleau-Ponty 1908-61
le monde percu _ perceived world
--
''I shall suggest ... that one of the great achievements of modern art and philosophy ... has been to allow us to rediscover the world in which we live, yet which we are always prone to forget''
the world as we perceive it
Good wood - ‘Desile’ folding chair by Vange
Design inspiration
Οι τακτικές μας έρχονται από αλλού, λες και χρειάζεται μια άλλη σκηνή προκειμένου να βρουν έναν χώρο ορατότητας και διασαφήσης, έτσι που τις έχει περιθωριοποιήσει η δυτική ορθολογικότητα. Άλλα μέρη μας δινουν πίσω ότι έχει αποκλείσει από τον λόγο της η κουλτούρα μας.
analogical space
..the representation of space in traditional societies is dominated by analogical space in which ''the physical form of the dwelling and the village itself typically represent and reproduce a divine body that is itself a projection, often in distorted or exaggerated form, of the human body[.. the Kabyle house's] internal space is at once corporealized and gendered
(Gregory, 1994: 383)
Dance
boho blog! i follow back:)
Drink up
spaces of crisis, deviance, exclusion, and illusion
the work of Foucault begins—consciously—where Bachelard leaves off. Instead of Bachelard’s timeless reverie of felicitous space, Foucault prefers to confront the “coefficient of adversity” in the phenomenology of human habitation, addressing questions of historicity and power in relation to spatial discourse and institutions. The Poetics of Space thus leads, at least by one route, to Foucault’s seminal essay of 1967 on heterotopia, in which Foucault suggestively proposes to shift the problematic of Bachelardian topoanalysis from intimate space to “other spaces”—spaces of crisis, deviance, exclusion, and illusion; in other words, to heterotopoanalysis.
the poetics of dwelling
Despite
its perceptual sophistication, the eye
cannot necessarily go beyond a description
of surface: “Sight says too many
things at the same time. Being does not
see itself. Perhaps it listens to itself.”12
Space, for Bachelard, is not primarily a
container of three-dimensional objects.
For this reason the phenomenology of
dwelling has little to do with an analysis
of “architecture” or design as such: “it is
not a question of describing houses, or
enumerating their picturesque features
and analyzing for which reasons they are
comfortable.”13 Rather, space is the
abode of human consciousness, and the
problem for the phenomenologist is to
study how it accommodates consciousness—
or the half-dreaming consciousness
Bachelard calls reverie. In this
sense, any “application” of Bachelard’s
ideas to architecture requires a cautious
approach at best. Indeed, Bachelard
would undoubtedly argue that almost
everything we know about architecture
as a historical discipline stands in the
way of everything we can know about
the poetics of dwelling.
obstacles and events that interrupt the continuum
Bachelard directed epistemological inquiry away from the continuities within systems of knowledge toward the obstacles and events that interrupt the continuum, thereby forcing new ideas to appear and altering the course of thought. Bachelard’s concept of the epistemological obstacle—a concept Foucault would assimilate in The Archaeology of Knowledge—was an attempt to demonstrate how knowledge incorporates its own history of errors and divagations.
*existencial space
Christian Norberg-Schulz, the
most prolific and long-term proponent
of a phenomenological architecture, asserted
that “further research on architectural
space is dependent upon a better
understanding of existential space,” citing
Bachelard’s Poetics of Space together
with Otto Friedrich Bollnow’s Mensch
und Raum (1963), the chapter on space in
Maurice Merleau-Ponty’s The Phenomenology
of Perception (1962; original
French, 1945), and two key works by
Martin Heidegger, Being and Time (1962;
German, 1927) and the essay “Building
Dwelling Thinking” (1971;German, 1954), as fundamental texts.
την τάξη πραγμάτων την παίζει μια τέχνη
Έτσι, στους καθορισμούς του θεσμού παρεισδύει
ένα ύφος κοινωνικών ανταλλαγών,
ένα ύφος τεχνικών επινοήσεων και
ένα ύφος ηθικής αντίστασης
Δηλαδή,
μια οικονομια του δώρου
μια αισθητική μηχανευμάτωνκαι
μια εθική της ανυποχώρητης επιμονής.
(ποιοτικοί προσδιορισμοί)
οι καθημερινές πρακτικές εμπίπτουν στις τακτικές
τρία επίπεδα ανάλυσης:
τροπικότητα της δράσης
τυπικότητα των πρακτικών
τύποι τέλεσης