mètis

Cunning Intelligence

[mariannalizardou]

Everyday practices

[mariannalizardou]

#archview #everydaypractices #brainstorm #newprojectssoon https://www.instagram.com/p/B2E6jNDosLN/?igshid=7roijwjqxvmm

[velvetmysoul]

[mariannalizardou]

#newproject #milosisland #happyworking #happyarchitect https://www.instagram.com/p/B0QVgF3Ix0F/?igshid=1d044agq9d4fs

[angulargeometry]

Star Map.

[mariannalizardou]

Maurice Merleau-Ponty 1908-61

le monde percu _ perceived world

--

''I shall suggest ... that one of the great achievements of modern art and philosophy ... has been to allow us to rediscover the world in which we live, yet which we are always prone to forget''

the world as we perceive it

[goodwoodwould]

Good wood - ‘Desile’ folding chair by Vange

[andymurraydesign-blog]

Design inspiration

[mariannalizardou]

Οι τακτικές μας έρχονται από αλλού, λες και χρειάζεται μια άλλη σκηνή προκειμένου να βρουν έναν χώρο ορατότητας και διασαφήσης, έτσι που τις έχει περιθωριοποιήσει η δυτική ορθολογικότητα. Άλλα μέρη μας δινουν πίσω ότι έχει αποκλείσει από τον λόγο της η κουλτούρα μας.

[mariannalizardou]

analogical space

..the representation of space in traditional societies is dominated by analogical space in which ''the physical form of the dwelling and the village itself typically represent and reproduce a divine body that is itself a projection, often in distorted or exaggerated form, of the human body[.. the Kabyle house's] internal space is at once corporealized and gendered 

(Gregory, 1994: 383)

[vicemag]

[on-dis-play]

Dance

[vistavisions-blog]

[cai-tlyn]

boho blog! i follow back:)

[zomb-ie]

[on-dis-play]

Drink up

[mariannalizardou]

spaces of crisis, deviance, exclusion, and illusion

the work of Foucault begins—consciously—where Bachelard leaves off. Instead of Bachelard’s timeless reverie of felicitous space, Foucault prefers to confront the “coefficient of adversity” in the phenomenology of human habitation, addressing questions of historicity and power in relation to spatial discourse and institutions. The Poetics of Space thus leads, at least by one route, to Foucault’s seminal essay of 1967 on heterotopia, in which Foucault suggestively proposes to shift the problematic of Bachelardian topoanalysis from intimate space to “other spaces”—spaces of crisis, deviance, exclusion, and illusion; in other words, to heterotopoanalysis.

[mariannalizardou]

the poetics of dwelling

  Despite

its perceptual sophistication, the eye

cannot necessarily go beyond a description

of surface: “Sight says too many

things at the same time. Being does not

see itself. Perhaps it listens to itself.”12

Space, for Bachelard, is not primarily a

container of three-dimensional objects.

For this reason the phenomenology of

dwelling has little to do with an analysis

of “architecture” or design as such: “it is

not a question of describing houses, or

enumerating their picturesque features

and analyzing for which reasons they are

comfortable.”13 Rather, space is the

abode of human consciousness, and the

problem for the phenomenologist is to

study how it accommodates consciousness—

or the half-dreaming consciousness

Bachelard calls reverie. In this

sense, any “application” of Bachelard’s

ideas to architecture requires a cautious

approach at best. Indeed, Bachelard

would undoubtedly argue that almost

everything we know about architecture

as a historical discipline stands in the

way of everything we can know about

the poetics of dwelling.

[mariannalizardou]

obstacles and events that interrupt the continuum

Bachelard directed epistemological inquiry away from the continuities within systems of knowledge toward the obstacles and events that interrupt the continuum, thereby forcing new ideas to appear and altering the course of thought. Bachelard’s concept of the epistemological obstacle—a concept Foucault would assimilate in The Archaeology of Knowledge—was an attempt to demonstrate how knowledge incorporates its own history of errors and divagations.

[mariannalizardou]

*existencial space

Christian Norberg-Schulz, the

most prolific and long-term proponent

of a phenomenological architecture, asserted

that “further research on architectural

space is dependent upon a better

understanding of existential space,” citing

Bachelard’s Poetics of Space together

with Otto Friedrich Bollnow’s Mensch

und Raum (1963), the chapter on space in

Maurice Merleau-Ponty’s The Phenomenology

of Perception (1962; original

French, 1945), and two key works by

Martin Heidegger, Being and Time (1962;

German, 1927) and the essay “Building

Dwelling Thinking” (1971;German, 1954), as fundamental texts.

[mariannalizardou]

την τάξη πραγμάτων την παίζει μια τέχνη

Έτσι, στους καθορισμούς του θεσμού παρεισδύει

ένα ύφος κοινωνικών ανταλλαγών,

ένα ύφος τεχνικών επινοήσεων και

ένα ύφος ηθικής αντίστασης

Δηλαδή,

μια οικονομια του δώρου

μια αισθητική μηχανευμάτωνκαι

μια εθική της ανυποχώρητης επιμονής.

(ποιοτικοί προσδιορισμοί)

οι καθημερινές πρακτικές εμπίπτουν στις τακτικές

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