This proves that the speaker of the knowledge of Gita does not
know about the Tatvagyan. Tatvagyan is not in Shrimadbhagavat Gita.
If the speaker of the knowledge of Gita had known Tatvagyan, he would
have recited one more Chapter.
It is clear in the abovementioned verses of Shrimadbhagavat
Gita that other than the speaker of the knowledge of Gita, there is some
Omnipotent, Immortal God, who is the Giver of complete salvation, and
is, in reality, called "God" who nurtures everyone. By going in whose
refuge, one attains the eternal supreme abode (Shashvatam Sthaanm) and
supreme peace. After going to that supreme state, the worshippers never
return to this world, that is, the cycle of birth and death ends forever.
Now I will clarify by translating some of the abovementioned verses of
Gita.
In Gita Chapter 18 Verse 62, it is said that - 'O Bharat! You may go
in the refuge of that Supreme God in all respect. By only His grace, you
will attain supreme peace and the eternal supreme abode.' The Saints,
Mandleshwars and Religious Gurus of Hindu religion say that Shri
Krishna ji is advising to go in his own refuge. It is completely incorrect
of those religious gurus to say this because in Gita Chapter 2 Verse 7,
it is said that - 'Shri Krishna, I (Arjun) am in your refuge; I am your
disciple. Advise me whatever is in our favour.' In Gita Chapter 4 Verse
3, it is said that - 'O Arjun! You are my devotee.' It is clear from this
description of Gita that Arjun was already in the refuge of Shri Krishna.
Therefore, the meaning of Gita Chapter 18 Verse 62 is that the speaker of
the knowledge of Gita is advising to go in the refuge of the Supreme God
other than him. This has also been proved that there is some "Supreme
God" other than the speaker of the knowledge of Gita.
Other evidence: - The Speaker of the knowledge of Gita has given
the answer of the question in Gita Chapter 8 Verse 1 in Verse 3 that He
is "Param Akshar Brahm". Then in Chapter 8 Verse 5 and Verse 7, he
has advised to do his own worship. Then in Verses 8, 9, 10, he has advised
to worship Param Akshar Brahm. In Gita Chapter 4 Verse 5, Chapter 2
Verse 12 and Chapter 10 Verse 2, the speaker of the knowledge of Gita
has clarified his state that - 'If you will worship me, then your birth and
death will continue forever and so will mine.' In Gita Chapter 15 Verse
1, he has mentioned the identity of a Tatvadarshi Saint that he, who
knows in essence all the parts of the world-like tree along with the root,
(SaH Vedvit) is well-versed with the Vedas, that is, he is a Tatvadarshi
Saint. Then in Chapter 15 Verse 4, he has stated that - 'After finding
the Tatvadarshi Saint, one should search for that supreme state of the
Supreme God, having gone where, worshippers never return to the world in the cycle of birth and death.' In Gita Chapter 18 Verse 62, he
has mentioned about it that - 'Arjun, you may go in the refuge of that
Supreme God in every respect. By the grace of only that Supreme God,
you will attain supreme peace and the Eternal Supreme Abode.' This is
supreme peace because a worshipper does not have to take birth again.
One will reside in the eternal place (eternal supreme abode) forever.
There one attains 'Naishkarmay' salvation which means that in Satyalok
(eternal supreme abode), one obtains all the facilities and items without
doing any work, and ones virtuous earnings never finish. Although even
by the worship of Shri Brahma, Vishnu, Shiv, Ganesh, Durga, Brahm
and ParBrahm, one attains 'Naishkarmay' salvation, it is short-lived. It
is attained in the heaven (hotel) built in the world of each god. However,
one only gets the result of one's virtuous deeds there. After the cessation
of the virtuous earnings, the cycle of rebirth and death will recommence.
(The description of "Naishkarmay" salvation is in Gita Chapter 3 Verse
4 and Chapter 18 Verse 49.)
The Supreme God in whose refuge it has been advised to go in Gita
Chapter 18 Verse 62 and Chapter 15 Verse 4 to attain eternal supreme
abode and peace, that Supreme God is different from the Speaker of Gita.
In Gita Chapter 8 Verse 5 and 7, the speaker of the knowledge of Gita
has advised to do his worship. Both birth and death will continue with
it. Therefore, then in Gita Chapter 8 Verses 8, 9, 10, he has advised to
worship that Supreme God whose mention is in Gita Chapter 18 Verse
62 and Chapter 15 Verse 4. Then in Gita Chapter 8 Verse 18, he has
stated -
{In Gita Chapter 15 Verses 16-17, three Purush (gods) have been
mentioned:-
Kshar Purush - This is himself the speaker of the knowledge of
Gita. He is also called Kshar Brahm. He is the lord of only 21 brahmands.
Akshar Purush - He is also known as ParBrahm. He is the lord
of only 7 sankh (700 quadrillion) brahmands.
Param Akshar Purush - He is also known as Param Akshar
Brahm, Parmeshwar (Supreme God), Satya Purush, Immortal God. He
is the lord of infinite brahmands. Here, that is, in Gita Chapter 8 Verses
8, 9, 10, 20 and 22, there is description of Param Akshar Purush, and in
Gita Chapter 8 Verse 18 there is description of Akshar Purush.}
When one day of Akshar Purush which is of duration of one
thousand yugas (eras) ends, {remember, in the original text of Gita
Chapter 8 Verse 17, only Sahansr Yug (thousand eras) has been written,
not Sahansrchaturyug (four thousand eras); therefore, on the completion
of one day of Akshar Purush} all the living beings of Kshar Purush
and of some region of Akshar Purush get destroyed. Kshar Purush and
all the living beings of his 21 Brahmands get destroyed. When the day
commences, all the living beings according to their deeds are reborn,
and then die.
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