milk boy [dot] net

some gay guy

[smsomah]

Ainu performing a dance in honor of the deceased. Scanned from the book 近代白老アイヌのあゆみ シラオイコタン 木下清蔵遺作写真集; 1988; Ainu Museum; photos by Seizō Kinoshita

[smsomah]

Scanned from the book Le Désert des Kel Ahaggar; 1982; Henri Bancaud

[tangledsnakes]

Kosode, cotton, with stencil paste-resist design of skulls and bones, Japan, 1840-60

Currently held in the Victoria and Albert Museum

[dolerme]

“one wild summer“ by edwin zhang for nylon china aug 22

[smsomah]

Boy holding kittens. Naga; India, 1937. Christoph von Fürer-Haimendorf

[eucanthos]

Konyak Naga child holding leopard cubs

[milkboydotnet]

[milkboydotnet]

[smsomah]

Petra, Jordan, 1988. Daniel Cartier

[milkboydotnet]

Photo 1: Portraits of the Revolution, Still life version, 2016, Stephan Russenschuck Photo 2: Portraits of the Revolution II, Still life, 2018, Stephan Russenschuck

[milkboydotnet]

The uninterpretable tongues-speech is the Real (of the Spirit, the divine-human relation), which demands impossible commitment from Pentecostals. This Real resists their grasping or full understanding no matter how close the Pentecostals approach the Spirit. The tongues-speech is uttered with the full complement of the body and its senses, but it (or the Spirit) can never be “represented” in meaning. The Real transpires or shines through their reality or bodies, forever slipping through their fingers.

Nimi Wariboko, The Split God: Pentecostalism and Critical Theory

[androgens]

a young drag community member from Abidjan, Côte d'Ivoire photographed by Ngadi Smart

[aes-cheerleader]

Taking the bus to Pyongyang

Comrade Kim Goes Flying (2012)

[binturong-of-the-day]

The binturong of sphericalness

[soldiers-of-war-deactivated2022]

PALESTINIAN TERRITORIES. Gaza Strip. Gaza city. July 14, 2014. Firefighters at an apartment building hit by several Israeli bombs.

Photograph: Tyler Hicks/The New York Times

[godkissedme]

mount kumgang resort in kumgang, north korea

[milkboydotnet]

When Christ calls a man, he bids him come and die.

Dietrich Bonhoeffer

[milkboydotnet]

I do not want to die; I am no longer afraid to die. This is not even contradictory. It is the living dialectic of a revolutionary.

RJ Nichole Ledesma