'Saint Giles his Bells' by Charles Altamont Doyle, (1832 - 1893).
sheepfilms

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Claire Keane
h

Kiana Khansmith
Cosimo Galluzzi
almost home
2025 on Tumblr: Trends That Defined the Year
macklin celebrini has autism

#extradirty
Cosmic Funnies
we're not kids anymore.
One Nice Bug Per Day
Aqua Utopia|海の底で記憶を紡ぐ
Not today Justin
🪼
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Jules of Nature
Xuebing Du

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@missfreija
'Saint Giles his Bells' by Charles Altamont Doyle, (1832 - 1893).
I feel like pirating media that isn’t sold or offered anywhere legally anymore shouldn’t be called piracy. Girl thats archaeology
Tried to draw my interpretation of maharet and mekhare while reading qotd. I love them and their role in the narrative sm so far I hope they are adapted properly in the show ꉂ(˵˃ ᗜ ˂˵)
Pop it, Lock it, and Throw Away the Key 🗝
Girls
when the shounen manga is in conversation with the conventions of the 18th century gothic novel
*producer about to make one of the worst seasons of television ever put to screen* surely writing purely in reaction to what the fans are saying on twitter will work out great for us this time
when internet people are like “i love gothic literature but i hate anything that discusses incest, sexual violence, oppression, misogyny, abuse, torture, gore, murder, or death”
no actually me and everyone else who’s ever watched crimson peak were brainwashed by guillermo del toro into believing that incest and violence are cool and awesome. sorry
On the Seashore, George Elgar Hicks (1879)
Day 6: AU / Day 7: Yuri
“𝕻𝖔𝖔𝖗 𝖀𝖓𝖋𝖔𝖗𝖙𝖚𝖓𝖆𝖙𝖊 𝕾𝖔𝖚𝖑”
ℑ 𝔥𝔢𝔞𝔯𝔟𝔶 𝔤𝔯𝔞𝔫𝔱 𝔲𝔫𝔱𝔬 𝔖𝔢𝔟𝔞𝔰𝔱𝔦𝔢𝔫𝔫𝔢 𝔚𝔦𝔱𝔠𝔥 𝔬𝔣 𝔱𝔥𝔢 𝔖𝔢𝔞 𝔒𝔫𝔢 𝔖𝔬𝔲𝔩 𝔣𝔬𝔯 𝔄𝔩𝔩 𝔈𝔱𝔢𝔯𝔫𝔦𝔱𝔶 𝔖𝔦𝔤𝔫𝔢𝔡, ██
It's just a genderbent version of an old drawing XD -> https://la-crimossa.tumblr.com/post/786506167234002944
If I keep practicing I might even be a person soon
"mmh did you know that creator you like also posts 🔞 content? did you know that? don't you think that's weird? don't you think we should keep this space-"
no. i don't.
i booked a front row seat to the devil's sacrament and you're blocking the view
just go back to the 1660 new england hole you just crawled out of and eat barley for a week to atone for your sins or whatever
Re: Ciel & Sebastian’s relationship’s parental aspect being eroticised as well. It has not escaped my notice that Sebastian (in human form) is physically similar to Ciel’s father.
yes, it's....curious at least because if we take yana's words into account it wouldn't have been an intentional choice. actually the famous 'urban legend' about the physical resemblance and of expressions between vincent and sebastian (+ theories behind this) is a very popular headcanon that has spread for many years but the real reason is that the author drew 'handsome men' without many difference (she called it 'same face syndrome' lol). in fact, in canon ciel never hints at a possible similarity between them.
i leave the link to this post with the author's declarations about this topic:
in the earlier seasons of the anime sebastian is physically similar to ciel's father 👇
and here we have adult ciel in a very brief appearance in the OVA 'ciel in wonderland'. he's identical to his father but without the mole 🤭👇 (so we could say that ciel resembles vincent who resembles sebastian? lol)
in any case the fanon theories are still interesting and/or very sensual interpretations, the only 'problem' is that this headcanon about sebastian tooking a specific form similar to vincent's to better manipulate ciel has become so popular that a large portion of fans now believes that it has always been true&intentional
Sebastian as the Personification of Ciel's Trauma
Sebastian was never meant to represent evil. He represents what the Swiss psychiatrist Carl Jung feared most: an autonomous Shadow so powerful that the ego mistakes it for a loyal servant while slowly becoming its servant instead.
On the surface, Ciel is the one in charge. Sebastian does what he is told, calls him "my lord" and spends his days serving him. But psychologically it is the reverse. Every choice Ciel makes – vengeance over mourning, control over vulnerability, efficiency over healing – reinforces the power he thinks he controls.
What is unconscious, Jung argued, does not disappear but becomes autonomous. Sebastian is the epitome of that autonomy. He continually draws Ciel back to the identity that sustains their contract: the Earl, the Watchdog, the avenger. Whenever the frightened child begins to surface, Sebastian restores the mask.
The Green Witch arc is a perfect illustration of this. Under the hallucinogenic gas, Ciel faces the terrified child he has repressed for years. Instead of letting that encounter become a moment of integration, Sebastian reminds him of the contract. The vulnerable child is gone and the Earl is back. This is not healing in Jungian terms, but repression reasserting itself.
That’s the real horror of Sebastian. He is an inhuman psychology, slowly colonizing a traumatized child. He has no interest in warmth, friendship, forgiveness, healing. People are useful or entertaining to him. Or they are disposable. And slowly, Ciel starts to see the world in the same way.
A scene from the Book of Circus opening is actually a great example of this.. because opening songs always carry more symbolic imagery rather than literal one. The image of Ciel reaching toward Doll while Sebastian steps between them can be read as more than protection. Doll represents one of the few people who genuinely understands what it means to survive exploitation as a child. There is a possibility—however small—of recognition, empathy, even connection between the two children.
For a brief second, Ciel reaches toward another human being. And then Sebastian steps between them. That image isn't just about him protecting his master. It's about mediation. After the ritual, Ciel almost never encounters another human being directly. He encounters them through Sebastian. Sebastian becomes the lens through which Ciel experiences the world. Every relationship is translated into usefulness. Every stranger is a suspect. Turn every ally into an asset. Every victim into collateral. Every emotional decision becomes a strategic one.
The opening visualizes that perfectly. Ciel reaches for another wounded child.. Sebastian (i.e. Ciel’s trauma) becomes the space between them. Not because he physically prevents contact— but because he has become the psychological distance between Ciel and everyone else. By that point, Sebastian doesn't have to pull Ciel away from warmth. Ciel does it himself. And that's far more frightening than any command a demon could issue.
This is why I don't think Sebastian merely follows Ciel's darkness—he shapes it. Not through force, but because trauma makes inhumanity feel safer than hope. Sebastian never tells Ciel to become a monster. He simply makes being human seem inefficient... unnecessary.
Finny (and the servant) repeatedly display their unshakable loyalty toward Ciel. Soma offers uncomplicated and non-transactional friendship, something Ciel consistently struggles to accept. Elizabeth never stops loving the boy beneath the Earl.
Sebastian never outright forbids these relationships. He doesn't have to. He is the psychological distance between Ciel and genuine human connection. Not through lies, but through constructing a worldview in which affection becomes weakness, empathy becomes inefficiency, and people become pieces on a board.
The most unsettling possibility is that, by the current point in the manga, Ciel often sounds less like himself and more like Sebastian. If Sebastian is read as Ciel's externalized Shadow, then the real horror isn't that a demon is following him—it's that Ciel is slowly internalizing the demon's way of being human. That's a very Jungian tragedy: the ego doesn't notice it's being possessed because it mistakes the Shadow's voice for its own.