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Jeffrey Dahmer’s Paraphilias
Splanchnophilia-a pattern of erotic arousal to the visual imagery of the glistening surface of organs. When Jeffrey Dahmer was in high school, he went on a field trip with his class to the natural history museum. He recalled seeing a corpse in the anatomical position. It had been cut from head to torso, the organs on display. It fascinated him so much that he stood there staring at it, becoming so engrossed with his discovery, that he lost the rest of his class. He found it erotic and it was the glistening of the organs that he became aroused by. A number of common fetishes in which men find ‘glistening’ erotic are silk, nylon, and latex.
Necrophilia-a pattern of erotic arousal to corpses. This paraphilia is what Dahmer’s defense attorneys said was the reason behind his possible legal insanity. He was diagnosed with having this paraphilia by several psychiatrists during his evaluation before his trial. Dr. Wayne Myers said that “Sexual perversion is a way of mastering earlier emotional trauma through scenarios that add sexual pleasures to the wound. It gives you solace, making you feel you have some control over the pain.” According to Dr. Park Dietz, Dahmer’s first preference for a sexual partner was a “living partner who gave him total license and had no time constraints.” The second would have been a docile sex zombie, the third would have been a drugged victim, and his last choice was a corpse.
Frotteurism-a pattern of sexual arousal from rubbing against bodies-alive or dead. Dahmer was known to rub the unconscious or dead bodies of the men that he lured to his apartment. During his conversation with psychiatrists prior to his trial, Jeffrey often referred to this as “light sex”.
Partialism-a pattern of sexual arousal to specific parts of the body. Jeff was attracted to very specific parts of the male anatomy, in particular biceps, hairless chests, and viscera. He would almost always choose his victims based on their outward appearance. Of the parts he tried to cannibalize, a bicep was one of the first pieces he tried.
Necrophagia-a pattern of erotic arousal to consuming human flesh. During Dahmer’s psychological evaluation with psychiatrist, Dr. Judith Becker prior to his trial, he explained his venture into cannibalism. On the stand, Becker later related that he “tried tasting the flesh and the heart. He bought a meat tenderizer, tenderized the heart, and ate it and the muscle meat. It gave him a sexual thrill while eating it. He felt that the man was a part of him and he internalized him. He reported having an erection while eating it.”
sources: (x)(x) Artwork found here
To add to frotteurism, he also on at least 1 occasion did this in a crowded place according to The Shrine of Jeffrey Dahmer. “Frotteurism is a manifestation of guilty feeling” because it’s “less ‘dirty’ than real sex, because it is tentative, ‘only pretending’, does not imply overt complicity of the mind.” It is not a very risky behavior because “it can always be explained away as an accident”. It was likely one of the ways he tested out sexual activity, along with going to sex bookstores, gay bars, and bath clubs, before his behavior escalated to murder.
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Just before his sanity trial began in January 1992, Jeffrey Dahmer completed the MMPI (Minnesota Multiphasic Personality Inventory) for Samuel Friedman who later presented his findings to the jury at Dahmer’s sanity trial.
This profile is one of the three or four most common 2 point codes in both inpatient and outpatient psychiatric settings, with peak elevations on the Psychopathic Deviate (Pd 110) and Schizophrenia (Sc 100). Dahmer asserted self-control and denied: • Controlling influences outside his own ego. • He denied fits of laughing and crying that he could not control. • That his conduct was largely controlled by the customs of those around him. • That he had had attacks in which he could not control his movements or speech even though he knew what was going on around him. • That someone had control over his mind. • That he had one or more faults that were so big that it seemed better to accept them and try to control them rather than try to get rid of them.
Dahmer endorsed frequently: • Finding it necessary to stand up for what he thought was right. • To having set someone right when they said silly or ignorant things about which he had knowledge. • To have corrected people who expressed an ignorant belief. • To have let people know where he stood on things. • To have strongly defended his own opinions as a rule.
For the willingness to resist influence by others: • He asserted that he kept on at a thing until others lost their patience with him. • Having done the opposite of what some bossy people requested even though he knew they were right.
He denied: • Having been easily downed in an argument. • Having had his conduct largely controlled by the customs of those around him. • Having passed up something he wanted to do because others felt that he was going about it in the wrong way or that it was not worth doing. • And that people could pretty easily change him even when his mind was made up.
Also, to at least some extent, these attitudes appear to be grounded in two other sets of attitudes: first, intellectual confidence: • He felt about as capable and smart as most others around him. • That his judgment was better than it ever was. • He denied having several times given up doing something because he thought too little of his ability unless the risk of failure was high.
Second: • Freedom from sensitivity or perhaps a degree of callousness such that his feelings were not easily hurt even by criticism or scolding.
Jeffrey Dahmer, August 22, 1991.
Jeff Dahmer’s handwriting
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