But Mawwwwwm… http://cute-overload.tumblr.com source: http://imgur.com/r/aww/wheZ0rr
Not today Justin

oozey mess
One Nice Bug Per Day

Product Placement

shark vs the universe
Claire Keane
hello vonnie
almost home

pixel skylines
todays bird
Sade Olutola

PR's Tumblrdome
d e v o n

Love Begins
$LAYYYTER
Aqua Utopia|海の底で記憶を紡ぐ

Kiana Khansmith
i don't do bad sauce passes
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Xuebing Du

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@neonlung
But Mawwwwwm… http://cute-overload.tumblr.com source: http://imgur.com/r/aww/wheZ0rr
The latest victim of Islamophobia is a 12-year-old Sikh boy in Arlington, Texas. Armaan Singh Sarai, a student at Nichols Junior High School in Arlington with a heart condition, was arrested and jailed for three days based on a bully’s accusation that he had a bomb in his backpack. Nichols principal Julie Harcrow immediately called police, who searched Armaan’s backpack and determined there was no bomb. Despite that fact, Armaan was detained for three days at a juvenile detention facility. Neither police nor the school informed Armaan’s parents where he was being held.
12-Year-Old Sikh Boy Arrested After Classmate Accuses Him of Carrying a Bomb | US Uncut (via america-wakiewakie)
The way that we learn about Helen Keller in school is an absolute outrage. We read “The Miracle Worker”- the miracle worker referring to her teacher; she’s not even the title character in her own story. The narrative about disabled people that we are comfortable with follows this format- “overcoming” disability. Disabled people as children. Helen Keller as an adult, though? She was a radical socialist, a fierce disability advocate, and a suffragette. There’s no reason she should not be considered a feminist icon, btw, and the fact that she isn’t is pure ableism- while other white feminists of that time were blatant racists, she was speaking out against Woodrow Wilson because of his vehement racism. She supported woman’s suffrage and birth control. She was an anti-war speaker. She was an initial donor to the NAACP. She spoke out about the causes of blindness- often disease caused by poverty and poor working conditions. She was so brave and outspoken that the FBI had a file on her because of all the trouble she caused.
Yet when we talk about her, it’s either the boring, inspiration porn story of her as a child and her heroic teacher, or as the punchline of ableist, misogynistic jokes. It’s not just offensive, it’s downright disgusting.
the reason the story stops once helen keller learns to talk is no one wanted to listen to what she had to say
how’s that for a fucking punchline
#feelthebern
#feelthesmashysmashy https://www.facebook.com/AnarchistsforBernieSanders?fref=ts
#FeelTheBern
where’s your mask, bernie? #feelthesmashysmashy
#feelthesmashysmashy
i drew this on a car trip in december
the textures in this are yummy!
Respecting wheelchair users who can walk
People use wheelchairs for a lot of different reasons.
Some people use wheelchairs because they are paralyzed and completely unable to walk. That is not the only reason people use wheelchairs, and many wheelchair users have some ability to walk.
Here are some reasons some people who can walk use wheelchairs:
They can walk, but it’s very difficult and not an efficient way of getting around
Walking causes them severe pain
Walking is medically inadvisable because of the strain it would put on their heart
They have cognitive problems that make walking more difficult than wheeling
Falling causes them to break bones, and they are unsteady on their feet and fall easily
They can’t stand in place because they need to be moving to stay upright
They can walk some days but not others
If you see someone use a wheelchair sometimes and walk other times, don’t assume they don’t need their chair. If you see a wheelchair user stand up to reach something, don’t assume that they don’t need their chair.
People use wheelchairs for a lot of different reasons, and many people who can walk some absolutely depend on wheelchairs for mobility.
Disability is complicated, and personal. There are a lot of reasons that people use various types of adaptive equipment. (None of which are the business of strangers). Knowing one reason people use something doesn’t mean you know all the reasons, or that you are in a position to assume you know what’s going on with everyone you see using adaptive equipment.
tl;dr: Many wheelchair users can walk some. They still need their wheelchairs. Don’t assume that someone isn’t really disabled just because you see them walk or stand sometimes.
THIS IS REALLY IMPORTANT. Sometimes-users get ACTUAL VERBAL ABUSE on a regular basis for not doing one or the other all the time. Sometimes physical assault. So, like, SPREAD THIS SHIT and make sure people know that it is NOT OKAY to appoint yourself the arbiter of whether someone is disabled “enough” to need a wheelchair or other assistive device, or is “really” disabled at all.
I’m so glad that someone finally said this. I get so many disapproving looks by people in general when I’m in my wheelchair and I move my legs. (I can walk but can barely walk at all without severe pain)
Being in a Wheelchair =/= Being Strictly Wheelchair bound
10 Juggalo commandments
[ding dong, ding dong]
Hello, sir and/or madam! Have you heard the good news?
Summer, sun, anticapitalista!
cool indigenous feminist scholars to check out
there are soooo many indigenous scholars who are feminist, this is a short list of some that write more explicitly on feminism, gender & sexuality, violence against women, woman empowerment, etc. there are way more out there (and even more Native woman academics with feminism-informed work), so this is really just a start with a few suggestions.
for a list of really cool amazing Native women outside academia, i recommend checking out this Inspiring Native Women collection.
Cutcha Risling Baldy (Hupa, Karuk, Yurok): Cutcha Risling Baldy is a scholar whose work applies Native American Studies to feminist theory, literary theory and the development of Indigenous methodologies. Some of her current research focuses on the resurgence of one ceremony of the Hupa people (The Flower Dance) and the social and community growth that happens because of the return of this ceremony. In 2007, Ms. Risling Baldy founded the Native Women’s Collective, a nonprofit organization, to support arts and culture projects in the Native American community.
Devon Mihesuah (Choctaw): Devon Abbott Mihesuah is a Choctaw historian and writer. Mihesuah is a professor of applied Indigenous studies and history at Northern Arizona University. Her books include Indigenous American Women: Decolonization, Empowerment, Activism; Cultivating the Rosebuds: The Education of Women at the Cherokee Female Seminary, 1851–1909; and Roads of My Relations.
Dian Million (Tanana Athabascan): Dian Million’s most recent research explores the politics of mental and physical health with attention to affect as it informs race, class, and gender in Indian Country. She is the author of Therapeutic Nations: Healing in an Age of Indigenous Human Rights, which is a discussion of trauma as a political narrative in the struggle for Indigenous self-determination in an era of global neoliberalism.
Haunani-Kay Trask (Kanaka Maoli): Haunani-Kay Trask is a feminist, indigenous rights activist, and Professor of Hawaiian Studies at the University of Hawaii. Trask is the author of several books on feminist and political discourse. Her titles include Eros and Power: The Promise of Feminist Theory; Light in the Crevice Never Seen; From a Native Daughter: Colonialism and Sovereignty in Hawaii; and Night Is a Sharkskin Drum.
ku’ualoha ho’omanawanui (Kanaka Maoli): ku‘ualoha ho‘omanawanui is associate professor of Hawaiian literature in the English department at the University of Hawai‘i at Mānoa, and a poet, artist, and mālama ‘āina advocate. She specializes in traditional Hawaiian literature (including folklore and mythology), Oceanic (Pacific) literature, and indigenous perspectives on literacy. Her book, Voices of Fire–Reweaving the Lei of Pele and Hi‘iaka Literature, recovers the lost and often-suppressed political significance of stories of the volcano goddess Pele and her little sister Hi’iaka (patron of hula).
Jennifer Nez Denetdale (Navajo): As the first-ever Diné/Navajo to earn a Ph.D. in history, Dr. Jennifer Nez Denetdale is a strong advocate for Native peoples and strives to foster academic excellence in the next generation of students interested in Native Studies. Denetdale is an Associate Professor of American Studies at the University of New Mexico and teaches courses in Native American Studies. She specializes in Navajo history and culture; Native American women, gender, and feminisms; and Indigenous nations, colonialism, and decolonization.
Jessica Danforth (Akwesasne Mohawk): Jessica Danforth is an attorney and the Executive Director of Native Youth Sexual Health Network. Jessica Danforth is a self-described “multiracial Indigenous hip-hop feminist reproductive justice freedom fighter.”
Leanne Simpson (Anishinaabe): Simpson is the author of three books; Dancing on Our Turtle’s Back, The Gift Is in the Making, and Islands of Decolonial Love, and the editor of Lighting the Eighth Fire, This Is An Honour Song (with Kiera Ladner) and The Winter We Danced: Voice from the Past, the Future and the Idle No More Movement (Kino-nda-niimi collective). She is of Michi Saagiig Nishnaabeg ancestry and a member of Alderville First Nation.
Lee Maracle (Salish, Cree): Lee Maracle is a member of the Stó:lō Nation. She strives to integrate European literary styles and Native oral storytelling forms, while confronting the cultural rifts between aboriginal and white society and the resulting problems for individual identity. Her work addresses the relationship between violence against women and violence against the land.
Pamela Palmater (Mi’kmaq): Pamela Palmater is a lawyer who has dedicated her life to advocating for the rights of Indigenous people and empowering Indigenous women. Associate Professor in the Department of Politics and Public Administration and Chair in Indigenous Governance at Ryerson University, Pamela is a commentator, author, social media enthusiast and the inaugural Academic Director of Ryerson’s Centre for Indigenous Governance. Pamela works with diverse First Nations, community groups, students and feminist legal scholars to empower Indigenous women and build communities characterized by equality, inclusion and self determination.
Paula Gunn Allen (Laguna Pueblo): Paula Gunn Allen was a poet, literary critic, lesbian activist,and novelist. She drew from Pueblo oral traditions for her fiction and poetry, and also wrote numerous essays on its themes. She edited four collections of Native American traditional stories and contemporary works, and wrote two biographies of Native American women. In addition to her literary work, in 1986 she published a major study on the role of women in American Indian traditions, arguing that Europeans had de-emphasized the role of women in their accounts of native life because of their own patriarchal societies. It stimulated other scholarly work by feminist and Native American writers.
Sarah Deer (Muscogee Creek): Sarah Deer is a legal scholar and advocate leveraging her deep understanding of tribal and federal law to develop policies and legislation that empower tribal nations to protect Native American women from the pervasive and intractable problem of sexual and domestic violence. A citizen of the Muscogee (Creek) Nation of Oklahoma, Deer has documented in academic scholarship the historical and ideological underpinnings of the failure to adequately protect victims of physical and sexual abuse in Indian Country, and she has worked with grassroots and national organizations attempting to navigate the complex legal and bureaucratic hurdles facing Native victims of violence.
Winona LaDuke (Anishinaabe): Winona LaDuke is an enrolled member of the Mississippi Band Anishinaabeg who lives and works on the White Earth Reservations. She is also the Executive Director of Honor the Earth, where she works on a national level to advocate, raise public support, and create funding for frontline Native environmental groups. She serves as co-chair of the Indigenous Women’s Network, a North American and Pacific indigenous women’s organization. She has written extensively on Native American and environmental issues. Author of now six books, including The Militarization of Indian Country, Recovering the Sacred: the Power of Naming and Claiming, and All our Relations: Native Struggles for Land and Life.
This is Marsha P Johnson. Trans woman Drag Queen Activist The first person to throw a brick at stonewall. Hero
Not that fucking white boy they are showing in the trailer for Stonewall.
Girl buried with a crown of ceramic flowers. Patras, 300-400 B.C. From the Museum of Patras.