Scientific racism is the use of scientific techniques and hypotheses to support or justify the belief in racism, racial inferiority, or racial superiority, or alternatively the practice of classifying individuals of different phenotypes into discrete races
1. These tactics still apply today.
2. Anytime any peoples or entities are allowed to develop or false label you it’s a form of scientific racisim
3. If titles you bear don’t come from your language and people it’s a form of scientific racism.
4. Anthropology and all these disciplines were designed for Europeans to discover where the came from.
5. Native Americans never dug up graves and was measuring peoples noses and skulls.
6. In the United States, scientific racism justified African slavery to assuage moral opposition to the Atlantic slave trade. Alexander Thomas and Samuell Sillen described African men as uniquely fitted for bondage, because of their “primitive psychological organization”.
7. Cartwright also described dysaesthesia aethiopica, called “rascality” by overseers. The 1840 United States Census claimed that Northern, free blacks suffered mental illness at higher rates than did their Southern, enslaved counterparts.
8. Scientific racism played a role in establishing Apartheid in South Africa. In South Africa, white scientists, like Dudly Kidd, who published The essential Kafir in 1904, sought to “understand the African mind
9. Rather than suggesting that Africans were “overgrown children,” as early white explorers had, Kidd believed that Africans were “misgrown with a vengeance.” He described Africans as at once “hopelessly deficient,” yet “very shrewd.
10. Nazi Germany’s racially-based social policies placed the improvement of the Aryan race through eugenics at the center of Nazis ideology. Those humans were targeted who were identified as ”life unworthy of life“ (German: Lebensunwertes Leben), including but not limited to Jewish people, criminals, degenerate, dissident, feeble-minded, homosexual, idle, insane, and the weak, for elimination from the chain of heredity. Despite their still being regarded as “Aryan”, Nazi ideology deemed Slavs (i.e., Poles, Russians, Ukrainians, etc.) to be inferior to the Germanic master race, suitable for expulsion, enslavement, or even extermination
11. In the US, eugenicists such as Harry H. Laughlin, and Madison Grant sought to “scientifically” prove the physical and mental inadequacy of certain ethnic groups to justify compulsory sterilization and restrict immigration, per the Immigration Act of 1924; compulsory sterilization continued until the 1960s and later.
12. Lothrop Stoddard published many racialist books on what he saw as the peril of immigration, his most famous being The Rising Tide of Color Against White World-Supremacy in 1920. In this book he presented a view of the world situation pertaining to race focusing concern on the coming population explosion among the “colored” peoples of the world and the way in which “white world-supremacy” was being lessened in the wake of World War I and the collapse of colonialism.
13. Franz Ignaz Pruner (1808–1882) was a medical doctor who studied the racial structure of Negroes in Egypt. In a book which he wrote in 1846 he claimed that Negro blood had a negative influence on the Egyptian moral character
14. Arthur Schopenhauer (1788–1860), The highest civilization and culture, apart from the ancient Hindus and Egyptians, are found exclusively among the white races; and even with many dark peoples, the ruling caste, or race, is fairer in colour than the rest, and has, therefore, evidently immigrated, for example, the Brahmins, the Inca, and the rulers of the South Sea Islands.
15. Likewise, Montesquieu’s theory of the influence of climate on cultural mores and law “scientifically” justified the idea of Negro inferiority.Hegel declared that “Africa is no historical part of the world.” Hegel further claimed that blacks had no “sense of personality; their spirit sleeps, remains sunk in itself, makes no advance, and thus parallels the compact, undifferentiated mass of the African continent.
16. Friedrich Tiedemann, was one of the first to make a scientific contestation of racism. He argued based on craniometric and brain measurements taken by him from Europeans and black people from different parts of the world that the then-common European belief that Negroes have smaller brains, and are thus intellectually inferior, is scientifically unfounded and based merely on the prejudice of travellers and explorers
17. Georges Cuvier (1769–1832), the French naturalist and zoologist, influenced scientific polygenism and scientific racism. Cuvier believed there were three distinct races: the Caucasian (white), Mongolian (yellow) and the Ethiopian (black). He rated each for the beauty or ugliness of the skull and quality of their civilizations. Cuvier wrote about Caucasians: “The white race, with oval face, straight hair and nose, to which the civilised people of Europe belong and which appear to us the most beautiful of all, is also superior to others by its genius, courage and activity.
18. In Meiners’s large work entitled Researches on the Variations in Human Nature (1815), he studied also the sexology of each race. He claimed that the African Negroids have unduly strong and perverted sex drives, whilst only the White Europeans have it just right
19. Meiners split mankind into two divisions, which he labelled the “beautiful White race” and the “ugly Black race”. In Meiners’s book The Outline of History of Mankind, he said that a main characteristic of race is either beauty or ugliness. He thought only the White race to be beautiful. He considered ugly races to be inferior, immoral and animal-like. He said that the dark, ugly peoples were distinct from the white, beautiful peoples by their “sad” lack of virtue and their “terrible vices”
20. We were scientifically produced by the white man. Whenever you see somebody who calls himself a Negro, he’s a product of Western civilization–not only Western civilization, but Western crime. The Negro, as he is called or calls himself in the West, is the best evidence that can be used against Western civilization today.- MALCOLM X
21. Negro doesn’t tell you anything. I mean nothing, absolutely nothing. What do you identify it with? Tell me. Nothing. What do you attach it to, what do you attach to it? Nothing. It’s completely in the middle of nowhere. And when you call yourself that, that’s where you are–right in the middle of nowhere. It doesn’t give you a language, because there is no such thing as a Negro language. It doesn’t give you a country, because there is no such thing as a Negro country. It doesn’t give you a culture–there is no such thing as a Negro culture, it doesn’t exist. The land doesn’t exist, the culture doesn’t exist, the language doesn’t exist, and the man doesn’t exist. They take you out of existence by calling you a Negro. And you can walk around in front of them all day long and they act like they don’t even see you. Because you made yourself nonexistent. It’s a person who has no history; and by having no history, he has no culture- MALCOLM X
22. Hispanic(Spain), Latino(Italy), China(Zhugguo), India(Bharat), Black(Nothing), Yellow(Nothing),Negro(Nothing),Nigger(Nothing),Colored(Nothing)
23. There are no technical aspects of nature. There is no text book definition of an Afrakan,European or Asian. Trying to make theses entites technical will give birth to scientific racism.
24. Caucasians are not a race it’s an ethnic groups in Russia. Mongols are an ethnic group in Zhugguo.
25. In the 19th century, European authors classified the Hamitic race as a sub-group of the Caucasian race, along with the Semitic race – thus grouping the non-Semitic populations native to North Africa and the Horn of Africa, including the Ancient Egyptians. According to the Hamitic theory, this “Hamitic race” was superior to or more advanced than Negroid populations of Sub-Saharan Africa. In its most extreme form, in the writings of C. G. Seligman, this theory asserted that virtually all significant achievements in African history were the work of “Hamites” who migrated into central Africa as pastoralists, bringing new customs, languages, technologies and administrative skills with them. In the early 20th century, theoretical models of Hamitic languages and of Hamitic races were intertwined.
26. Scientific racism played a key role in Rwanda, European measures skulls and noses between the Tutsi, and Hutus. Europeans favored Tutsi, deeming them more Caucasian like. “Only in Rwanda and Burundi did the Hamitic hypothesis become the basis of a series of institutional changes that fixed the Tutsi as a race in their relationship to the colonial state
27. In the United States, having a European ancestry, or perceived to have European features, deems an African a more social status.
Ban exonyms from School,Government and Public documents
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