Front cover of Muʿaḏabū al-ʾarḍ (Les Damnés de la terre) by Frantz Fanon. Translated by Sami al-Durubi and Jamal al-Atassi (Dar al-Qalam 1972).

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Front cover of Muʿaḏabū al-ʾarḍ (Les Damnés de la terre) by Frantz Fanon. Translated by Sami al-Durubi and Jamal al-Atassi (Dar al-Qalam 1972).
Last year, The HRC (Human Rights Campaign), reported that in 2019 alone, at least 26 trans and gender nonconforming people were killed in the United States alone. Disproportionately, Black trans people were the victims. Those I have illustrated here, do not even scratch the surface of what is, and should be recognised as, an epidemic. Now, more than ever, it is crucial that we do whatever we can to support the black trans community.
Please consider donating/signing the charities and petitions listed here.
Understand that the call to abolish police is also a call to allocate adequate funds and resources to mental health services, livable wages, food security and all other societal factors which facilitate the ‘crimes’ you believe we need police protection from.
65 LGBT Books by Black Authors
In honor of Pride Month obviously, here’s my next list! Please continue to add authors and books to this list!
The Color Purple by Alice Walker
Giovanni’s Room by James Baldwin
Another Country by James Baldwin
Tell Me How Long the Train’s Been Gone by James Baldwin
Invisible Life by E. Lynn Harris
Just as I am (Invisible Life #2) by E. Lynn Harris
I Say a Little Prayer by E. Lynn Harris
Hood Witch by Faylita Hicks
You Should See Me in a Crown by Leah Johnson
Full Disclosure by Camryn Garrett
By Any Means Necessary by Candice Montgomery
A Dream so Dark by LL McKinney
The Stars and the Blackness Between Them by Junauda Petrus
Build Yourself a Boat by Camonghne Felix
Little and Lion by Brandy Colbert
Skin Deep Magic by Craig Laurance Gidney
The Summer We Got Free by Mia McKenzie
Juniper Leaves by Jaz Joyner
Queer Africa - Selected Stories
The Yellow Brownstone by Lisa K. Stephenson
Freedom in This Village by E. Lynn Harris
Black Like Us: A Century of Lesbian, Gay, and Bisexual African American Fiction by Devon W. Carbado
In Case You Forgot by Frederick Smith and Chaz Lamar
Mogul by Terrance Dean
Potomac University Series by Rashid Darden
The Secrets of Eden by Brandon Goode
Let’s Talk About Love by Claire Kann
Growing Up Girl: An Anthology of Voices from Marginalized Spaces by Michelle Sewell
Talking at the Gates: A Life of James Baldwin by James Campbell
Black Lesbian in White America by Anita Cornwell**
If We Have to Take Tomorrow by Frank Leon, White Roberts, and Marvin K.
Brother to Brother: New Writings by Black Gay Men edited by Essex Hemphill
In the Life: A Black Gay Anthology by Joseph Beam
Sister Outsider by Audre Lorde
Real Life by Brandon Taylor
Here for It by R. Eric Thomas
Romance in Marseille by Claude McKay
A Brief History of Seven Killings by Marlon James
Under the Udala Trees by Chinelo Okparanta
The House You Pass on the Way by Jacqueline Woodson
Black Deutschland by Darryl Pinckney
A Visitation of Spirits by Randall Kenan
Crossfire: A Litany for Survival by Staceyann Chin
The Other Side of Paradise: A Memoir by Staceyann Chin
Sister Outsider by Audre Lorde
Felix Ever After by Kacen Callender
How We Fight for Our Lives by Saeed Jones
Zami: A New Spelling of My Name by Audre Lorde
Don’t Call Us Dead by Danez Smith
Lives of Great Men by Chike Frankie Edozien
Burnt Men by Oluwasegun Romeo Oriogun**
She Called Me Woman edited by Azeenarh Mohammed, Chitra Nagarajan, and Rafeeat Aliyu
B-Side and Other Misheard Lyrics by L.M. Bennett
For Sizakele by Yvonne “Fly” Onakeme Etaghene
Black Power Barbie Volume 1: Love Lives of Heroes by Shay Youngblood
Loving Her by Ann Allen Shockley
No Telephone to Heaven by Michelle Cliff
Something Better than Home by Leona Beasley
Here Comes the Sun by Nicole Dennis-Benn
Yabo by Alexis De Veaux
Fragments that Remain by Steven Corbin
Vanishing Rooms by Melvin Dixon
Blackbird by Larry Duplechan
B-Boy Blues Series by James Earl Hardy
The Gilda Stories by Jewelle Gomez
**I could not find links to buy both of these books, so if anyone is able to please add them to the post!
here is a google doc of resources to support george floyd, ahmaud arbery, roy stoddart, and the many, many, many other wrongfully murdered black people in the united states — as well as the black lives matter movement in general
please share this link or post to anyone and everyone
silvia federici in an interview for joyful militancy
Dionne Brand: Writing Against Tyranny and Toward Liberation
“I do not write toward anything called justice, but against tyranny and toward liberation.” Dionne Brand offers thoughts on poetry in the current political moment, as well as a reading from Ossuaries.
This video was recorded on April 25, 2017 at Barnard College in NYC. It is an excerpt from the event “Poetics of Justice: A Conversation Between Claudia Rankine and Dionne Brand” which is part of the series Caribbean Feminisms on the Page.
Black Paintings No. 7 and No. 8 @ Boston MFA
It’s official!!! I was selected as one of fifteen to participate in a global leadership fellowship in Nicaragua!!! We’ll be faciliting clean water mechanisms and education to local communities and helping with renewable energy and responsible farming!!! I’m so stoked!! 6 weeks!!!
On this note, flights are not cheap and fellowships don’t pay for themselves, I’m already getting scholarships but those still don’t cover all of the program costs and pre-trip expenses, if you guys could donate to my paypal that would be fantastic!!!
https://www.paypal.me/baebyfaced
Please support my sis!
Spanish conquistador Cabeza de Vaca wrote one of the earliest known descriptions of gender nonconforming individuals in Native American society. In the 1530s, he described seeing, among a group of Coahuiltecan Indians in what is today Southern Texas, “effeminate, impotent men” who are married to other men and “go about covered-up like women and they do the work of women” (Lang, 1998, p. 67). Like de Vaca, most of those who reported on gender diversity in Native American cultures were Europeans—conquistadors, explorers, missionaries, or traders—whose worldviews were shaped by Christian doctrines that espoused adherence to strict gender roles and condemned any expressions of sexuality outside of married male-female relationships. Consequently, they reacted to instances of nonbinary genders, in the words of gay scholar Will Roscoe (1998), “with amazement, dismay, disgust, and occasionally, when they weren’t dependent on the natives’ goodwill, with violence” (p. 4). A less judgmental account was provided by Edwin T. Denig, a mid-19th-century fur trader in present-day Montana, who expressed astonishment at the Crow Indians’ acceptance of a “neuter” gender. “Strange country this,” he stated, “where males assume the dress and perform the duties of females, while women turn men and mate with their own sex!” (Roscoe, 1998, p. 3). Another matter-of-fact narrative was provided by Jacques Le Moyne de Morgues, an artist who accompanied a French expedition to Florida in 1564, who noted that what he referred to as “hermaphrodites” were “quite common” among the Timucua Indians (Katz, 1976, p. 287). At the other extreme was the reaction of Spanish conquistador Vasco Núñez de Balboa. In his trek across the Isthmus of Panama in 1513, Balboa set his troop’s dogs on 40 male-assigned Cueva Indians for being “sodomites,” as they had assumed the roles of women. Another Spanish conquistador, Nuño de Guzmán, burned alive a male-assigned individual who presented as female—considering the person to be a male prostitute—while traveling through Mexico in the 1530s (Saslow, 1999).
[“gender is a colonial imposition” - Maria Lugones] (via rienfleche)
ppl talking about what white feminism is
white woman: i'm confused. what is white feminism?
another white woman: white feminism is when your feminism sucks and is lame. for example, i'm white, but i'm not a white feminist because i am cool and smart. hope this explanation helped!
Listen, distance yourself from anyone that tells you not to have expectations for them. Relationships, platonic and romantic alike, thrive on healthy expectations. You should be able to expect for your friend or loved one to be there for you. You should expect for your friend or loved one to support you. You’re allowed to expect things from people you trust and to vocalize boundaries, needs, and wants. Anyone that thinks that’s too much isn’t enough anyway.
Armed with their billions, these NGOs have waded into the world, turning potential revolutionaries into salaried activists, funding artists, intellectuals, and filmmakers, gently luring them away from radical confrontation, ushering them in the direction of multiculturalism, gender equity, community development… The transformation of the idea of justice into the industry of human rights has been a conceptual coup in which NGOs and foundations have played a crucial part.
Arundhati Roy, Capitalism: A Ghost Story (via desdeotromar)
At the Pennsylvania Academy of Fine Arts.