āMen of Mysteryā takes up the story of one Otis T. Carr as well. Carr was one of the disciples Tesla left behind to carry on his work after the legendary inventor passed away.
āAfter Nikola Teslaās death in 1943,ā the book reads, āit seemed as if there would be no one to carry on with his legacy. At that time, Tesla was forgotten; his accomplishments marginalized by those who sought to steal or suppress the great manās inventions and theories. One man, however, was not afraid to try to continue with Teslaās dreams. This man was Otis T. Carr.ā
Carr was born in 1904 in Elkins, West Virginia, and briefly attended the Ohio School of Commercial Art in Cleveland before joining a group of artists in New York City. He claimed to have first met Tesla in 1925, while working as a hotel clerk in Manhattan.
āTesla had a penchant for feeding pigeons in a nearby park,ā the book continues, āand Carr was asked to obtain a bag of unsalted peanuts so that Tesla could feed his beloved birds.ā
In spite of Teslaās reclusive ways, the two men developed a friendship that lasted until Teslaās death. Carr and Tesla would discuss science and technological developments for new forms of energy production. After Teslaās death, Carr wrote a book called āDimensions of Mystery: A Message for the Twentieth Century,ā a collection of poetry, allegorical stories and a report on the discovery of free energy, no doubt inspired by his relationship with Tesla.
Sometime in the mid-1950s, Carr created OTC Enterprises, with the purpose of developing inventions using Tesla technology. While Carr was in no sense a scientist, and did not claim to be one, it is likely that Tesla had shared with his young friend ideas of utilizing new forms of energy to power a field propulsion generator. This sort of āantigravityā propulsion had been conceived by Tesla years before, but technology at that time prevented him from going beyond laboratory experiments. With Teslaās notes in hand, Carr was convinced that, with the help of engineers who were not afraid of a little original thinking, Teslaās dreams could be brought to fruition.
In May 1958, āFATE Magazineā published an article in which Carr claimed to have produced a form of antigravity that could power everything from hearing aids to space cruisers. Carr demonstrated a crude model of a circular motion machine which he said used a āfree energyā power source and could be applied to spacecraft, a spacecraft that he could himself build if given sufficient funding. The spacecraft would be able to fly among the planets in controlled flight. It could land or take off as desired, on the Earth, the moon or any planet in the Earthās solar system.
āCarr and his associates said their claims are based on the most simple, practical applications of natural laws and discoveries in science and mathematics,ā the FATE article continues. āThey have no formal education in science or engineering.ā
Margaret Storm, whose seminal biography of Tesla from an occult perspective has been quoted earlier, also writes of the relationship between Carr and Tesla.
āTesla is said to have talked but little in those years,ā she writes, ābut fortunately young Carr was not inhibited by any knowledge of this fact. He asked the great genius so many questions and listened with such rapt eagerness to every syllable that Tesla soon gave him a nickname ā āThe Sponge.ā This served as a little joke between two good friends, but actually the name was well-chosen, as Tesla realized when he selected it.ā
While Carr would come to proclaim in the late 1950s that free energy and space travel were now available to the world, thanks to Teslaās work and his own, there is little evidence that he was actually able to deliver on his promises, which must have somehow been suppressed if his claims were true. But Storm adds that men like Tesla, Matthews and Carr āmust serve as outposts of consciousness. They have human free will and can put forward inventions without imposing on the free will of others. It is up to humanity to accept or reject inventions which are offered in the open competitive market.ā
We have only the anecdotal āevidenceā as offered by Matthews and Storm and others that Nikola Tesla was actually an extraterrestrial left on the doorstep of his unsuspecting parents and that his genius had truly originated on another world. But no one can argue with the fact that a mythos has grown up around Tesla that casts him as a kind of messiah of our technological age, sent to lead us to a New Jerusalem of wonderworking machines, to a paradise where mankind has mastered all the forces that formerly stood in the way of our collective happiness. If such a thing is even remotely possible, one can only hope that Teslaās believers are right about him.
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