okay so we have romantic yanderes and we have platonic yanderes. What about parental yanderes? Characters who will do anything to ensure their child (or children as the case way be) is safe and sound and happy. Even if it means violence.
I know that it hasn't been fully 2 or 3 days or hell even 1 week but... the majority has spoken since day one of the poll,,
The show will go on, I'll be developing Fury of Four Heroes or the Anti-hero Ancients AU :DD !!!
Tysm for everyone who voted!! To anyone who encounters the poll after this post, u may still vote, but I'll already be posting about FoFH along with Overthrown AU hehe
So as a smol celebration, here's the updated character sheets, another WLC form which I'll be making a separate post for her info sometime soon!!!
Here are the antihero!ancients:
Divine Vanilla Cookie: Absolute Truth
Flaming Berry Cookie: Fervent Passion
Radiant Cheese Cookie: Overflowing Abundance
Abyssal Cacao Cookie: Sharpened Resolution
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Updated AU gist:
Four of the Ancient Heroes have unleashed the true potential of their soul jam's powers following the aftermath of their respective battles with the Beasts; not wishing to repeat what had transpired during the Dark Flour war, the losses and devastation they and their kingdoms felt.
There was fury born from grief that became too heavy for their already broken hearts to handle. Fury that was ignited from built-up resentment pushed up from prodded wounds by their other halves. Their soul jams resonated with their rage. Never again would they allow any of their cookies to be hurt once more. They would now be the strongest pillars their kingdoms could have from the clutches of the Beasts.
The prodigal White Lily Cookie returns to the living land of Earthbread to pick up the pieces and keep her dear friends from falling into villainy - a risk she dreaded (may the Witches bless their noble hearts). Meanwhile, she works hard to keep her other self, Dark Enchantress Cookie's looming shadow at bay as penitence - for her friends and the cookie world.
Without her staff and the power of the Light of Freedom, she decides to lay low as a humble traveler, one they call "Moonflower Bard," for now.
She had to find a way to quell her friends' vengeful anger, somehow.
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I'm really excited to expound on this au, hehe, i already did some work and would love to share them soon :DD
im ngl, writing ruthless antiheroic versions of characters is so fun i-
Just had a theory/idea for this au. What if in a similar fashion to the ancients minus White Lily becoming more ruthless, the beasts minus Silent Salt changed too? Take Burning Spice for example. He might see Radiant Cheese Cookie's overprotectiveness and think she's only delaying the inevitable. This would eventually morph into merciful destruction. Not sure about the others though but one thing's for sure. Eternal Sugar Cookie will be heartbroken by the change of her love lol.
I made a comment on something but I thought it would also be good here so...
TBH my main problem with Alastor is that the show and Alastor keep TELLING us how mysterious, cool and powerful he is instead of actually showing us, so it makes him extremely grating to watch when he acts like he's the coolest thing in the room. Pilot Alastor was so much fun BECAUSE he still acted like the jaunty Radio man he was in his prime DESPITE what he's achieved in Hell, he was so casual and I loved that.
Also why the f*ck did they make the one to get get dumped and the one we're supposed to feel sorry for...A Villain? Like, wouldn't make more sense if the show made us feel bad for Alastor and explore how Aphobia and the obsession with relationships our world has can tear friendships apart, or have the Villain be the one to dump one of the main cast and admit to them they were only using them? Like, I hold the opinion that the Hellaverse has a constant problem of not letting the Main Cast be bad people on more than a surface level, but why are you choosing to Woobify the man who literally forced an Asexual man to watch him and his partner bone a scene before instead of one of the Main Cast who we are supposed to sympathise with?
I wish they put all this âtries to be cooler than he actually isâ energy they put into Alastor into Sir Pentious, just with a more âSaturday Morning Cartoon Villainâ spin to it. Like, in the sense that he acts like everyone should know him and how heâs going to be a powerful threat when heâs a powerful Overlord/he is a powerful threat now, but since heâs the comedic character it can instead be played for comedy where everyone is constantly forgetting about him and doesnât take him seriously, and he constantly gets the sh*t kicked out of him because heâs an ordinary Sinner going up against literal OVERLORDS. Like, imagine him acting like him and Vox have this massive rivalry, but Vox keeps on forgetting about him and just sees him as, âthe guy I dumped years agoâ, since it could be interesting to have it be Vox who dumps Pentious instead, Pentious could even still have lingering unrequited feelings for Vox which could be interesting, especially with Voxâs relationship with Val (or just use it as an excuse to have an âOn My Ownâ parody IDK). Also him losing to Shok.Wav would also make more sense because again, literal Sinner against Overlordâs shark. It could also make for some interesting deconstruction on why he acts like this (it could be a mask maybe?), and could have a ton of routes for a character arc depending if you want to redeem him or not. Plus if we transfer the âHas his owned by Rosieâ and actually make her an antagonist it could be a more equal parallel to Angel Dust than Husk is and we could do SirDust instead (I know theyâre doing to address HuskerDustâs differences in Season 3 but come on, why did you wait that long?), also her more jaunty personality (which I would keep when sheâs being evil cause thatâs always fun) would be a very fun contrast to Valentinoâs (cause I make him more serious than he is in the show), plus it could make for some scary horror sequences (like, imagine her forcing him to eat Sinner meat ooooooh).
In terms of the other characters, If we keep Alastor we could just make him like he was in the Pilot, not in a contract with anyone and maybe could have no tragic backstory to make him extra fun, which could contrast Sir Pentious if we give him an extremely tragic backstory. Alastor could either be more of a character who aids in otherâs arcs, or he could have an arc of becoming more human/open with everybody, since he could cling onto his âJaunty Radioman personaâ and maybe is trying to get rid of his humanity/doesnât see himself as human. Or maybe we could get rid of Alastor entirely and just give the Powerful Overlord Investor role to Niffty instead, who may put up the facade of a boy-crazy ditz to hide how cruel and clever she actually is, maybe to get her opponents and enemies (and audience) to underestimate her power. It could lend to some fun gags where she solves something for the gang or in the background. Not to mention it could be a fun way to make a Tumblr SexyWoman, since thereâs a severe lack of those, and we could make Husk AroAce since SirDust would be a thing instead. Plus you could use this opportunity to add Cherri Bomb to the Main Cast and have the Cast consist of Seven Main Characters (since I wouldnât add Baxter to the cast or redeem Pentious so early), which could be a fun nod to the Seven Deadly Sins with each character representing a Sin each.
IDK thatâs all Iâve got. Pilot Alastor please come back. We all miss you. We miss you a lot.
The fact that we had SO MANY CHARACTERS in PPT that we faced that wouldâve been so useful and overall great to have if they came with us to future chapters but theyâre all KILLED OFF.
This is what I hate about PPT on an almost personal level- they kill off characters in there same chapter their in. The only characters that have been with us the whole time are Poppy and Kissy. I think it wouldâve been healthy for the story if we were to bring characters like Mommy Long Legs, Dogday or Doey along with us so we could flesh out their characters more because, to be honest, we donât really get a lot of their characteristics apart from having some sort of depth thatâs only explored like once.
If we had some of the toys come with us or if we were to save some, we couldâve gotten more of their personality and issues and even more exposition and lore about Playtime. Co. We couldâve gotten more insight on the toys daily life when the kids used to be around them, how they were treated, how they took care of the kids, WHAT THEY DID FOR THE PAST DECADE AFTER THE HOUR OF JOY.
We couldâve had these characters grow and change as people as they find out more about us, the factory they live in, and themselves.
UUUGHHH THERES SO MUCH I COULD CHANGE ABOUT PPT BUT IM TOO TIREDDDDD IM ALREADY TRYING TO REWRITE ATA STOP ITTTT
This was one of the videos I made as part of my course at college. The task was to create 3 short videos, each one must go on a different social media, that all promote the same business. This was the video I made for Tumblr. Hope you all like it.
I think Iâve just come up with a better premise for Hazbin Hotel:
The protagonist has a small hotel that claims to redeem sinners. In actuality, it's a scam, the protagonist is scamming others out of their money. The reason no one finds out is people check into the hotel for various reasons but never to redeem themselves. They've been at this 3 years. One fateful day, a sinner checks into the hotel. The protagonist thinks they are just like the rest but are shocked when they find out they GENUINELY want to redeem themselves. Out of fear that their scam will be exposed, the protagonist decides to help them out. One problem, they have no idea how to do it.
Maybe I will make this into a full blown rewrite in the future but for now, itâs just an idea
Aaba: feminine demon, with an irresistible beauty, she has the power to seduce anyone if she so desires. Curiously, she doesn't like bloodshed.
Aamon: one of the three demons in the service of Satanaquia and commander of the first legion of hell. A demon who appears with the head of a wolf, the tail of a serpent, and always emitting fire.
Aym, Ain, Aini: He is a duke of great power. He appears in the form of a man of notable stature, but with three heads: the first like a serpent, the second like a man with two stars on his forehead, and the third like a calf. He travels on a viper, carrying a brand in his hand. He makes man witty in every way and gives truthful answers on confidential matters. He commands 26 legions of spirits.
Abaddon: (Hebrew) The god Apollo was the sun god of the sky by day and the Lord of Death in the underworld by night. His final form became the Jewish Appolyon, Spirit of the Pit (Revelation 9:11). Apollo-Phyton was the serpent deity at the Well of the Oracle of Delphi who inspired the seers with mystical vapors from his underworld. Abaton was the Greek word for pit, which the Hebrews changed to Abaddon, which later became synonymous with the Christian hell.
Described in the New Testament (Book of Revelation) as the angel-king of the Abyss, a place of destruction. His name means "destruction" or "perdition" in Hebrew. He rules over a horde of locust-like demons that emerge from the Abyss to torment people in the end times. He is the demon of pestilence, destruction, and death.
Abassay: (African) Evil twin or imp, in the Tupi language among the Black tribes of western Africa, in the territories of former French Africa, he was considered the god who populated the world. In Blaisse Pendars's Anthologie nègre, it is said that Abassi, seated on his throne, created all things, superior and inferior, throughout the world. All men inhabited heaven, while there were no men on Earth. At the request of Altair, a divine entity of the Black tribes of former French West Africa, he caused men to inhabit the Earth.
Abduxuel: (Enochian) One of the demonic commanders of the lunar mansions.
Abezethibou: is a demon and fallen angel described in the pseudepigrapha, Testament of Solomon. He followed Beelzebub upon his fall from heaven, and became an important demon in Hell, often acting as a strategist and advisor to Beelzebub.
Abigor: (Unknown) A demon who commanded 60 infernal legions on his winged horse. He had the ability to foresee the future and was knowledgeable in all the secrets of warfare. He always carried a spear, standard, or scepter. Weyer says he's a Grand Duke of Hell. He often appears in a pleasant form.
Abraxas: They believed the name held great mysteries, as it was formed by seven Greek letters that, when computed numerically, yielded 365, the number of days in a year. It was also believed that Abraxas commanded 365 gods, each possessing a virtue, thus having a virtue for each day of the year.
Old mythologists place Abraxas among the Egyptian gods, while some demonologists say he is a demon with the head of a king and serpents for feet. Many stones and gems were cut with his elaborate and eccentric symbolic markings, such as the human body with the head of a bird or a lion, and snakes for limbs. All were used by the Basilideans as amulets. It is worth noting that their favorite amulet bore the number 365. Later, Gnostic symbols were adopted by many societies devoted to magical and alchemical practices. It is quite likely that the vast majority of abraxas stones containing kabbalistic symbols were made in the Middle Ages and were talismans.
Abramelech (Adramalech): (Sumerian) Considered president of the High Council of Devils, great chancellor of Hell, and overseer of the Devil's wardrobe. He was always represented in the form of a mule, with a human torso and a peacock's tail. In Assyria, where he was worshipped, children were burned on his altars.
Aclahayr: (Unknown) Of the fourth horde of the Nuctemerons. The spirit of genius.
Adad, Addu: (Babylonian, Hihitite) god of the storm.
Aeshma, Aesma: (Persian) One of the seven archangels of the Persians. Later adopted into Hebrew mythology as Asmodeus. He has been recorded in history for at least the last three thousand years. He is said to be a small, hairy demon capable of making men perform cruel acts. He has seven powers that he can use for the destruction of humanity.
In the hierarchy of Zoroastrian Daevas that mirrors a similar hierarchy of divinities, Aeshma is opposed to Asha Vahishta, the Amesha Spenta, or good spirit, who embodies Truth. Aeshmaâs chief adversary is Sraosha (Obedience), the principle of religious devotion and discipline. Aeshma distracts people from proper worship. He interferes with the souls of the dead as they approach the Chinvat Bridge to the underworld. The creator God, Ahura Mazda (later Ohrmazd), created Sraosha to counter Aeshmaâs mischief and protect people from his attacks. Sraosha ultimately will overthrow Aeshma. In medieval texts, Aeshma is made a commander of dark forces by Angra Mainyu (later AHRIMAN). He is swallowed by AZ, the demon of avarice.
Aeshma can be driven away by the recitation of a prayer from the Vendidad, a Zoroastrian text. The demon ASMODEUS of Hebrew lore may be based in part on Aeshma. He appears as a handsome man riding a crocodile and carrying a goshawk in his fist. He makes those who run stand still, and he can retrieve runaways. He teaches all languages, causes earthquakes, and destroys spiritual dignities.
Agrath: (jewish) demonology, a powerful female demon. Agrath (beating) and her mother, Makhlath, are in constant struggle against Lilith. Agrath commands 18 myriads (Legions) of evil spirits and rides in a big chariot. She is most powerful on the nights of Wednesday and Saturday, when she and her mother devour victims, especially people who are out
Agaliarept: (Hebrew) commander of armies, according to the grimoire of Pope Honorius he is one of the Australian Generals of hell.
Agaures, Agares: Grand Duke of the western part of Hell, commander of 31 legions of demons, a fallen angel, before his fall he was a member of the Virtues. As a demon, he teaches languages, making earthly spirits dance and distracting his enemies, and is also considered Lucifer's prime minister. He usually appears as a noble lord, carrying a hawk in his fist, wearing a tunic, riding a horse, and carrying a crocodile. The demon of courage.
Agathodemon: (Egyptian) Greek term for a beneficent demon, who accompanies people throughout their lives. According to legend, Socrates, the great Greek philosopher (468-400 BC), had a similar demon, who always accompanied him.
Agramon: (Unknown) demon of fear.
Agrat-bat-mahlaht: (jewish) one of Satan/Samael's wives and demon of sacred prostitutes. In some versions, she is the mother of Asmodeus, and in others, the wife of Lucifer. In the rabbinic literature of YalquᚠḤadash, on Tuesday and Friday nights, she is "the dancing roof-demon" who haunts the air with her chariot and her train of 18,000 messengers of destruction.
She is also "the mistress of the sorceresses" who communicated magic secrets to Amemar, a Jewish sage.
Ahazu-demon: (Unknown) The demon of the possessions of the night.
Ahpuch: Mayan deity of the underworld, death, and darkness, considered the ruler of Xibalba and Metnal. Depicted as a cadaverous figure, he is associated with decay and is feared as the lord who dispenses justice to the souls of the dead and ensures the continuity of the cycle of life and death.
Ahriman: Equal to the spirit of evil, twin brother of Ormuzd, the spirit of Good, in Zoroastrianism.
Alastor: (Greek??) Wierius describes Alastor as a cruel demon who was the chief executioner of the monarch of Hades, with a function similar to that of Nemesis and who is also known as "The Executioner" or as a destroying angel, the term "alastor" being formerly used to designate evil geniuses.
Alal: (Mesapotamian) was a kind of demon that, to tempt men, came out of the Underworld and took various forms, temptations that the inhabitants of Babylonia were able to reject by means of amulets.
Generally these demons are seen as theriocephalous, with a human body and the head of a lion with open jaws, the ears of a dog and mane of a horse. The feet are frequently replaced by bird claws of prey.
Ala, hala: (Slavic) is a female mythological creature recorded in the folklore of Bulgarians, Macedonians, and Serbs. They are considered demons of bad weather whose main purpose is to lead hail-producing thunderclouds in the direction of fields, vineyards, or orchards to destroy the crops, or loot and take them away. Extremely voracious, ale particularly like to eat children.
Al Ana (Turkish) is a female demon in Turkic folklore. Al Ana was said to live in thickets near rivers, streams and lakes. According to some oral narratives, she took the form of an ugly, old woman with a hairy body, long straight hair and breasts so huge that she uses them to wash her clothes. On her head she wore a red hat with a fern twig attached to it. Al Ana was said to kidnap human babies just after they were born and replace them with her own children, known as foundlings or changelings.
Aldinach: (Egyptian) A demon who causes natural disasters (such as floods, hurricanes, earthquakes).
Aligar: (Unknown) One of the three demons at the disposal of Fleretty, the lieutenant general of the legions of hell. He has the power to accomplish desired things and can cause hail to fall. He commands the demons Abigar, Batim, and Tursan.
Alefpene'ash: The Medieval Qabahla says that from Asmodeus and his consort Lilith was born a great prince, ruler of eighty thousand destructive demons and called "the sword of King Asmodeus." His name was Alefpene'ash, and his face burns like a raging fire ('esh). He is also called Gurigur because he antagonizes and fights with the "Prince of Judah," tempting him during his 40-day fast in the desert.
Alijenu: (Unknown) Spirit of evil. Diabolical spirit.
Aliocer, Allocen: (Unknown) Grand Duke of Hell, powerful commander of 36 infernal legions, with a lion's head, horns, and flaming eyes, and his enormous horse with dragon's hooves.
Allatou: Wife of Nergal, demon chief of the Hellish police, in charge of the so-called Infernal Court. Nergal was Beelzebub's honorary spy. In the Sumerian-Arcadian religion, she was the demon of evil and death. She is a descendant and servant of Eresshkigal, "lady of the great place," queen of the underworld in Sumerian texts. She reigns in her palace, always guarding the source of life. Her family name is Namar, and in the Assyro-Babylonian religion, Allatou is the goddess of the underworld, consort of Bel and, later, of Nergal.
Alrunes: Female demons or sorceresses, mothers of the Huns in ancient Germany. They practiced metamorphosis, assuming any form without changing their sex. The Germans gave this name to small statuettes about 30 centimeters tall. The statues were richly dressed, given comfortable housing, and served food and drink at every meal. It was believed that neglecting the images would bring great bad luck to the house that housed them.
Alu: A Mesopotamian demon with dog-like features, preferring silence and darkness. Some artists have depicted her as having no legs, ears, or mouth.
Aluga, Alougua: A female demon, who was both a succubus and a vampire, accustomed to driving men to exhaustion and then suicide.
Akuma (japanese):  is an evil spirit in Japanese folklore, sometimes described in English-language sources as a devil or demon. An alternative name for the akuma is ma (ăž). Akuma is the name assigned to Satan in Japanese Christianity, and the Mara in Japanese Buddhism.
An akuma is typically depicted as an entity with a fiery head and flaming eyes, and carrying a sword. It is said to be a harbinger of misfortune to those who see it. There have been attestations of people traditionally associating mental illness with the presence of akuma
Antaura: (Greek) DEMON of migraine headaches. Antaura is a female demon, who rises up out of the sea, moves like the wind, shouts like a deer, and cries like an ox. She enters into peopleâs heads to cause intense pain. She commands other headache demons to do the same. Antaura is thwarted by the goddess Artemis, who rules the woodlands and the waxing moon. In lore Artemis diverts Antaura into the head of a bull in the mountains.
Aman: According to the Book of Enoch, a kind of apocalypse from the early days of Christianity, not admitted into the canons of sacred books, he was one of the leaders of the two hundred angels who rebelled against God and promised to recruit vassals in Samiaza.
Amaduscias: Grand Duke of Hell, commanded 30 legions and possessed the head of a unicorn, often appearing in human form. He used to give invisible concerts, making the trees sway to the sound of his voice. Some musical groups, from the so-called "heavy music" movement, adopt him as their patron saint and protector.
Amaimon, Amaymon, Amoimon: According to Pseudomonarchia Daemonum and The Lesser Key of Solomon, Amaymon is the king of the east, while in the Liber Officiorum Spirituum and the 18th century grimoire Clavis Inferni he is stated to be the king of the south. He is a prince of Hell, and, according to some grimoires, the only one who has power over Asmodai.
Amenadiel: a demon among the 31 aerial spirits of Solomon. Amenadiel is the great emperor of the west and governs 300 great dukes, 500 lesser dukes, and 400,000, 300,000, 100,000 ministering spirits. Amenadielâs chief dukes are Vadros, Campiel, Luziel, Musiriel, Rapsiel, Lamael, Zoeniel, Curifas, Almesiel, Codriel, Bal-sur, and Nadroc. Each duke has 3,880 servants. Amenadiel can be conjured anytime day or night, but his dukes will only appear at certain hours.
Amducious, Amducias: (Hebrew) The destroyer. Grand Duke of Hell. According to Wierius, a demon of music. Another name for Asmodeus.
Amon, Ammon, Amaymon, Aamon: (Egyptian) God of the Sun. Very similar to Lucifer, except that he controls reproduction and life.
Amy: One of the 72 spirits of Solomon. Said to be the supreme president of Hell, he exchanges wisdom for the human soul. AndrĂĄs: also Marquis of Hell, a demon with the head of an owl, with the naked body of a winged angel, always riding a wolf and brandishing his sword. Couto MagalhĂŁes classifies him as the god who protects wild animals from hunting. His figure is that of a white deer with fiery eyes. Barbosa Rodrigues says that in the Amazon, when AnhangĂĄ appears in humans, it is always in the form of a deer, red in color, with a cross on its forehead, a fiery gaze, and fur-covered horns. Tupinologists Teodoro Sampaio and Testavim translated the term as "soul," evil spirit, devil, soul of the deceased.
Anamelech, Anomylech: (Assyrian) bearer of bad news. An obscure demon, his name means "The Good King." Some sources say that Anamelech is the goddess of the moon while Andramalech is the sun god.
Anammelech is a goddess who was worshipped alongside Adrammelech. She took the form of a quail. Mentioned as a female and Adrammelech as a male, they may also be a possible god couple. She was considered the ruler of the moon (or moon goddess). She was considered a demon, like other pagan gods.
Andrealphus: He appears as the 54th demon in Johann Weyer's tome on demonology Pseudomonarchia Daemonum and is described as a great Marquis with the appearance of a peacock who raises great noises and teaches cunning in astronomy, and when in human form also teaches geometry in a perfect manner.
He is also described as ruling over thirty legions and as having the ability to turn any man into a bird. Andrealphus also appears as the 65th demon inthe Goetia where he is described with similar traits, but also including the ability to make men subtle in all things pertaining to Mensuration, among other things. He is also alternatively known as Adrammelech.
Andromalius: One of the 72 spirits of Solomon. He is a mighty Great Earl of Hell, having thirty-six legions of demons at his service. He can bring back both a thief and the stolen goods, punishes all thieves and other wicked people, and discovers hidden treasures, all evilness, and all dishonest dealing. Andromalius is depicted as a man holding a big serpent in his hand.
Anini: One of the 72 spirits of Solomon.
Anaye: (Navajo) were a race of monsters or evil gods from Navajo mythology, who were all killed by the hero Nayenezgani.
Anathan, Anatan (Mandaean) is a demon in the World of Darkness (alma á¸-hĹĄuka) or underworld. He is the husband of Qin, a demoness who is the mother of Ruha and Zahreil.
Ansitif: (Unknown) Possessed Sister Barbara at St. Michael and, 1643 during possession of the nuns at Louviers.
Aka Manah (Persian) is the Avestan language name for the Zoroastriandaeva "Evil Mind", "Evil Purpose", "Evil Thinking", or "Evil Intention". Aka Manah also known as Akoman in Middle Persian and Akvan in New Persian, represents the malevolent force of sensual desire that was sent by Ahriman to seduce the prophet Zoroaster. His eternal opponent is Vohu Manah.
Ardat-Lile: (Semitic) a female demon/spirit who marries human beings and brings disorder and chaos into men's homes.
Arioch: (Unk) Demon of vengeance. He only delivers vengeance when called upon.
Arphaxat: (Unk) The demon that possessed Loise de Pinterville during the possession of the nuns of Loundun.
Asper: main enemy of the Sun god in ancient Egypt, being considered the devil himself, the serpent of the night.
Asmodeus: (Hebrew) The Destroyer; he is one of the oldest demons, the father of games, mystery, and wickedness; in demonology, he is the superintendent of the gambling houses in the infernal court. He is usually depicted with three different heads: one of a bull, another of a man with fiery breath, and the third of a ram. He is said to have dethroned Solomon, who eventually defeated him, forcing him to build a temple. His month is November, and Hs is also described as the god of lust, often involved in cases of possession, as in the case of the nuns of Louviers. He developed from Aeshma of Persia. Also known as Chasmoday and Sidonay.
Considered the biblical demon of anger and lust. From the Hebrew Asmoday or Acheneday, he is the chief demon of Shedin, a class of rooster-clawed demons. In Jewish demonology, he is considered the spirit of evil, and his birthplace is the Avesta, the sacred book of the religion of Zoroastrianism.
Astaroth, Ashtaroth: (Phoenicia) Female deity of fertility, seduction, and war, married to Baal in some versions. In Christian mythology, she was transformed into a male spirit, and was given the title of a powerful duke and the form of a terrifying angel, mounted on the dragon-beast of hell, with a viper in his right hand.
His nature is extremely cooperative, due to his commercial personality. He governs the passions of gambling, and despite his extremely possessive personality, he will never steal, preferring pacts and commerce. When new laws are proposed, he often gives his opinion. He is also described as the treasurer of hell, the prince of accusers and inquisitors, the demon of vanity and laziness, and one of the 72 spirits of Solomon.
Astovidotu: In Zoroastrianism, the red demon who binds the soul at death and separates it from the body. Astrovidotu is often mentioned in association with AESHMA, the principal demon of evil. He is called the âcreation of the demonsâ in Pahlavi texts.
Autak (Udai, Uda): In ZOROASTRIANISM, the DEMON who makes men speak when they should be silent, and who interferes in their physical labors. Autak is a female demon who also is associated with incest, and is sometimes associated with DRUJ. She is half human and half monster.
Asura: class of sovereign gods in Vedic mythology, who ended up being considered demons. Enemies of the Devas, deities who represented Good and, in the regions of India, represented all divine beings.
Asyriel: demon among the 31 aerial spirits of Solomon. Asyriel serves under Caspiel as a king ruling the southwest. He commands 20 dukes under the day and 20 under the night, each of which has servants who are willing to obey the commands of those who summon them. The eight major dukes of the day under Asyriel are Astor, Carga, Buniet, Rabas, Arcisat, Aariel, Cusiel, and Maguel. The eight under the night are Amiel, Cusriet, Maroth, Omiel, Budar, Aspeil, Faseua, and Hamas.
Ayperos: infernal prince, commander of 356 legions, represented as a vulture endowed with the ability to predict the future.
Ayphos: one of the three demons obedient to the wishes of Naberus, field marshal of Hell.
Azazel: demon of Hebrew origin. Leviticus mentions him as the scapegoat, sent into the wilderness. "Casting lots for the two goats, to decide which of them will be sacrificed to the Lord, and which will be the scapegoat." And to spy out the sanctuary from the uncleanness of the children of Israel, from their transgressions against the law, and from all their sins" (Luke 6:8-34). However, his name also refers, in other traditions, to a fallen angel who taught forbidden knowledge and was imprisoned. In some Jewish beliefs, he is a demon, while in other traditions and in demonology, he is seen as a prince of Hell, with links to the sin of Wrath.
Azer: (Persian) The angel of elemental fire. And according to some records, Azer is the name of the father of Zoroaster, the legendary Zend-Avesta, the sacred work of the ancient Persians.
Azidahaka: demon in the religion of Zoroaster, who took the form of a serpent, possessing three fangs.
Azlyn - (unk) she weaves the threads of things to come, the future. While not many had worked with her; they say she has a calm presence and is super patient while teaching you about the divinatory arts.
BÂ
Baal: (Hebrew) The origin of Baal is complex and dates back to Upper Mesopotamia, especially Aleppo, where he was initially worshipped as the god Hadu (or Haddu, Hadad, Addu, Adad). During the Middle and Late Bronze Age, his cult spread throughout the Levant. Over time, the epithet "Baal" ("lord") replaced the deity himself, and the new god began to be venerated under different forms and names: Baal-Samen, Baal-Melkart, Baal-Zebub, Baal-Seth, Baal-Berith, among others, reaching Israel and Judah simply as "Baal."
In Semito-Canaanite tradition, Baal was associated with fertility, storms, and harvests, and was considered the supreme deity by the Phoenicians and Carthaginians. Sacrifices were made in his honor to ensure bountiful harvests and protection from enemies. He also represented the periodic cycle of life, death, and rebirth, symbolizing instinctual and natural forces. In later Christian demonology, Baal was reinterpreted as one of the great dukes of hell, commander of legions of demons, depicted with three heads (man, cat, and frog), a strong body with spider-like legs, hermaphrodite, and capable of becoming invisible.
Baalzebu, Beelzebub: Mistakenly called Lord of the Flies due to a mistranslation (it was supposed to say Lord of Lords, instead), Beelzebub manifests either as a gigantic, fly or as a monstrous being of great height on a giant throne. In his latter guise, he has a swollen face and chest, huge nostrils, horns, bat wings, duck feet, a lionâs tail, and a covering of thick black hair.
Beelzebub has been a feared and formidable demon from the earliest accounts of him. He was the Prince of demons in Hebrew belief at the time of Jesus. The Pharisees accused Jesus of exorcizing demons in Beelzebubâs name, for according to belief, the power to expel unclean spirits was gained through pacts with demons. The incident is recounted in Matthew (12:24â29), Mark (3:22â27), and Luke (11:14â22).
Beelzebub says he destroys tyrants, causes men to worship demons, and arouses sexual desire in holy men and âselect priests.â He also causes wars, instigates murders, and arouses jealousy.
Baalberith, Balberith: (Canaanite) demon of the second order, lord of marriages, secretary, chief and archivist of hell. He is a cunning lawyer and possesses a prodigious memory. The Phoenicians took him as a witness to their oaths. Between the 15th and 17th centuries, he appeared frequently invoked in popular grimoires as a champion of lost causes. He presides over the month of June. The demonologist I. Wier represents him as a pontiff seated among the princes of hell. He also often appears as a god of death, lord of murder and blasphemy.
Baalzephon: (Canaanite) Captain of the guards and sentinels of Hell according to Wierius.
Babael: (Unk) Guardian of the tombs.
Bad: A Djin (or genie) of Persia, who is said to command the winds and storms. He presides over the twenty-second day of the month.
Balan: (unk) A demon that appears in the hierarchy proposed by Wierius as having prominence in the infernal monarchy. The demon of "finesse" and cunning. Also a prince of Hell.
Baltazo: (unk) The demon that possessed Nicole Aubry in Laon in 1566.
Baphomet: worshipped by the Templars as a symbol of Satan. He represents freedom and free will. Symbol created by Eliphas Levi. Many believe his figure is syncretized with other gods.
Bar-Lgusa: An ancient Semitic demon said to sit on top of houses and jump on their inhabitants. People afflicted by it were called d'barebara.
Baron: demon created under the instructions of Baron Gilles de Rais (1404-1440). He was killed by the Inquisition after a trial that still generates controversy, and was accused of sacrificing the hands and hearts of little children to obtain the secret of the philosopher's stone, that is, to discover the way to transform metals into gold.
Barbas: (unk) a mechanical demon according to some hierarchies.
Barbado (unk): The demon who teaches the secret of the Philosopher's Stone. However, he should not be confused with Barbatos or Barbas.
Barbatos: one of the three demons in the service of Eleuretty, lieutenant-general of the forces of hell. He is a great duke; he appears when the sun is in Sagittarius, with four noble kings and their companies of troops. He gives understanding of the language of birdsong, and of the voices of other creatures, such as the barking of dogs. He breaks enchantments that magicians arrogate over hidden treasures. He is of the order of Virtues, where mysteriously he still remains; and he knows all things past and to come, and grants powerful friendships. He commands 30 legions of spirits.
Barq: According to legend, this demon possesses in his power the knowledge of the Philosopher's Stone.
Bathym, Bathim, Bathin: (unk) Demon of herbs and precious stones according to Wierius. One of the 72 spirits of Solomon. Also known as Marthim. He is a powerful and strong duke, and appears as a man with a serpent's tail, seated on a brown horse. He knows the virtues of herbs and precious stones, and can transport men quickly from one country to another. He commands 30 legions of spirits.
Batsaum-Rasha: Turkish demon invoked to produce good weather or rain.
Bayemon: (unk) According to the Grimoire of Pope Honorius, he is a reigning monarch who presides over the western region of Hell.
Bechard, Bechaud: (unk) demon that can be invoked by Satanists, using the expression "Come Bechard - Come Bechard". His invocation must be made on Thursdays, calling him three or four times in the center of a circle, demanding, as payment for his presence and his services, only a nut. He is also mentioned in the Keys of Solomon as the demon of storms, of natural forces.
Behemoth: (hebrew) It is said that in the very beginning, YHWH created beings of great size to rule over the earth. Ziz, resembling a phoenix, ruled over the sky and all animals within it. Behemoth, resembling an ox, ruled over the land and all animals within it. Leviathan, the most feared and powerful of all, ruled over the sea and all animals within it.
Beherit: Syrian name for Satan.
Belphegor: (Moabite) The demon of discoveries, inventors, breakthroughs, and ingenious solutions, seducing men with the distribution of riches. Sometimes he appears with a seductive young woman. He rules the month of April, at the height of spring in the northern hemisphere. Some rabbis say he is seated on a chair, and in this position he was depicted by Bosh, a Dutch painter, sculptor, and engraver (1462â1516), in the "Garden of Earthly Delights." The ancient Moabites worshipped and paid homage to him, calling him Baal-phegor, on Mount Poer. He was believed to bestow riches upon his followers.
Belial: It is known that Belial was one of the first angels to join Lucifer's Rebellion and that he was the one who dragged the most others with him. He is an icon of all rebels and nonconformists, being of a crazy nature and highly destructive. In the first century AD he was considered the angel of disorder that rules the world. The elemental of the earth. Prince of deceit, another of Solomon's 72 princes.
Belit: Semitic goddess of fertility, especially agrarian fertility, partner of Baal. The Jewish prophets, who proclaimed in Jehovah a God of a higher conception, opposed these ancient cults that were incessantly reborn and that celebrated, to the point of exacerbation and monstrousness, the sacredness of organic life, the elemental forces of blood, sexuality, and fertility.
Berith: One of the 72 spirits of Solomon.
Bechaud: has power over winds and storms, over lightning, hail, rain, through frogs and other things of this kind.
Beyerevra: Indian demon, master of souls that wander through space.
Biffant: (unk) The demon that supposedly possessed Denise de la Caille.
Bifrons: (unk) According to Wierius, he is the demon of astronomy, geometry and other sciences. A demon that lights strange lights on the tombs of the dead.
Biemo, BeemĂ´: demon of gluttony, naming the pleasures of the stomach, taking the figure of large animals, mainly the elephant and the whale. Protects those who live in orgies and parties.
Bile: Celtic god of hell.
Bileth: One of the 72 spirits of Solomon.
Blisargon: (unk) Great seducer of thieves, until he brings destruction to all his followers.
Bogey: The American and English bogeyman was a demon originating from the Slavic term bog, "god." Other English "relatives" were the bugabow, bugaboo, bugbear, and boggle-bo, which designated the pagan image carried in procession to the May Day games.
"Humbug" (the trickster) originated from the Norse hum, "night," and bog or bogey, a spirit in the night. The word "bug," from the Welsh bwg, "spirit," was used to designate insects because of the old belief that insects were actually souls seeking rebirth. The praying mantis was the spirit of a seer or magician. The butterfly was a Psyche, or Female Soul. Other derivations of the bog were the Scottish bogle, the boogart and Pug, the English Pouke and Puck, the Icelandic Puki, the German Putz or Butz, the Irish Pooka, and the Welsh Pwcca. In addition, there is the Danish Spoge, the Swedish Spoka, which gave rise to the English term "spook." The Old English puca, a fairy, was used alongside the Beltane gods. Just as Puck was the same god as the witches, Robin.
Bonifarce: one of the demons that took possession of Elisabeth Allier, a 17th century French nun. The story goes that she was exorcised in 1639, with great success, by Francois Faconnet - she had been possessed by two demons, Bonifarce and Orgeuil, for more than twenty years, and it is assumed that these demons entered her body when she was 7 years old, through bread that had been placed in her mouth.
Botis: One of the 72 spirits of Solomon, a great president, and a Count. He first appears in the form of a terrible viper, and at the magician's command, he takes human form, but has enormous teeth and horns and carries a sharp sword in his hands. He reveals all things past and future and reconciles friends and foes. He commands 60 legions.
Bottle Devil: (Brazilian) is an entity that arises from a pact with the devil, where a special egg is hatched and from which a "little devil" is born that enriches its owner, but takes him to hell at the end of his life.
Buer: (unk) demon of second magnitude, commander of 50 legions, with the head of a lion. He moves with five goat's feet, in the shape of a star. Another of Solomon's 72 demons.
Bune: (unk) One of the demons of death according to Wierius.
Bucon: has the power to cause hatred and jealousy between people of the opposite sex.
Buriel - (unk) Is said to cause anxiety, nightmares, and fear of madness.
Bydiel - (unk) Is said to remove control.
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Caacrinolaas: (unk) According to Wierius he is the demon of wisdom of the liberal arts. He appears as a Griffon. He is also the great president of Hell. Also known as Caasimolar or Glasya.
Caim, Caym: (unk) great master of hell, represented as an elegant man, with the head and wings of a black bird, being considered the most intelligent of the wise men of Hell. He carries a saber with him, when he takes human form, although he has a peacock's tail. He understands birds, oxen, dogs and the sound of the waves of the sea.
Cambions: (unk) Offspring of the Incubi and Succubi.
Chamos: member of the council of princes of hell, demon of flattery. Cited by Milton, in Paradise Lost, as the terrible horror of the children of Maabo, a region located on the southeast coast of the Dead Sea, Asia Minor, which is part of the plateaus that extend to the east of the Jordan River, the so-called Transjordan, in the Old Testament, Moab, a biblical character, from the Hebrew Moabi, "born of one's own father", behold, he was the son of Lot, through the incestuous union of this one with his eldest daughter. He is also considered to be the Semitic deity of the Moabites and perhaps of the Ammonites.
Charon: Ferryman of Hell. Makes the crossing of souls through the Styx and/or Archeron.
Chax: (unk) Duke of Hell, liar and thief, also known as Scox.
Chemosh: national god of Moabites, later a demon.
Chomie: (Enochian) no description.
Cimeries: monta um cavalo negro e rege a Africa.Â
Clisthert: (unk) a demon that can change day into night and vice versa.
Colopatiron: Genius of the ninth hour of Nuctemeron. Opens prisons.
Corozon: powerful Algerian demon, who opened the gates of Hell, with the following words: "Lazas, Lazas, Nasatanada, Lazas". Exorcised by Aleister Crowley in the Algerian desert, and some occultists claim that he was possessed by demons for the rest of his life.
Coulobre: devil in the form of a dragon that, in Provence (France), was devouring people. In Cavaillon, a French city, he was defeated by Saint Verard, through holy water. Nicolas Mignard, a French painter known as Mignard D'Avignon (1606 - 1668), portrayed the battle. D'Avignon was commissioned to work on the decoration of the Tuileries, the former residence of the sovereigns of France in Paris.
Clauneck: He has power over possessions and wealth; he can find hidden treasures for those who make pacts with him. He can bestow great riches, because he is greatly loved by Lucifer. He brings money from distant places. Obey him, and he will obey you.
Cunali: One of the demons of the eighth hour of the Nuctemeron.
Cresil: (unk) Demon of impurity and filth. Also known as Gressil.
Crocell: is a duke who commands 48 legions of spirits. He appears in the form of an angel and speaks mystically of hidden things, teaching geometry and the liberal arts. At the magician's command, he can make tremendous sounds of running water (even when there is none), heat water, or change its temperature. His name may be linked to Procella, a Latin term meaning "sea storm," reinforcing his connection with the uncontrollable and regenerative forces of nature.
D
Dagon: vengeful Philistine sea demon. Another sea serpent god.
Dantalian: One of the 72 spirits of Solomon.
Decarabia: One of the 72 spirits of Solomon.
Delepitorae, Delepitore: (unk) female demon of magical illumination.
Demogorgon: (Greek) Greek name for demon, said to be unknown to mortals.
Dibbuk: particularly evil demon that persecuted scholars and sought to rest within a person. In the Middle Ages, one of the greatest superstitions among Eastern European Jews.
Djins, Jinns, Jinni: In Arab and Muslim folklore, Jinns or Djins or genies are evil and ugly demons that possess supernatural powers, which they can put at the service of people capable of evoking them.
There are five types of jinn, each possessing different powers. The most powerful of these is Iblis, formerly called Azazel, the prince of darkness. Many consider jinn to be spirits inferior to angels because they are made of fire and are not immortal. They can take human or animal forms to influence humans to do good or evil. They are quick to punish those who are indebted to them by not following any of their numerous rules. There are several myths about the jinn's home. According to Persian mythology, some of them live in a place called Jinnistan. Others say that jinn live with other supernatural beings in the Kaf, mystical emerald mountains that surround the earth.
Draci: Legendary evil spirits that like to attack women. According to a 12th-century legend, the Draci disguised themselves as wooden plates that floated in a river or body of water. When women tried to reach them, the Draci would pull them into the water.
Drusila: (Roman) A practitioner of the Left Hand sexual arts, after her death, thanks to the sexual energy she absorbed and accumulated in the rituals she practiced, she became a negative sexual force of nature. A protector of prostitution, abortions, pornography, and crimes of passion.
E
Elelogap: has power over water and has power over sea travel.
Eligos, Eligor: a great duke, and manifests himself in the form of a gentle knight, carrying a lance, a badge, and a serpent. He knows hidden things, and things that have not yet come to pass; and about wars, and how soldiers are organized. He commands the love of lords and people of rank. He rules 60 legions.
Emma-O - (Japanese) ruler of Hell and judge of the death. He is a fearsome figure with a fierce, scowling face, who is also seen as benevolent, as he has the power to decide the fate of the reincarnation of the dead, sending them to a state of happiness or suffering after judging the karma they accumulated in life.
Emoniel - (unk) Is said that he brings exhaustion and frustration.
Eurynomous (Greek): Prince of death. Prince of hell who feeds upon corpses.
F
Foras: He is a powerful president, manifesting himself in the form of a strong man. He can give men knowledge of the virtues of jewels and herbs. He teaches the arts of logic and all aspects of ethics. If desired, he makes men invisible, grants longevity and eloquence. He can discover treasures and recover lost things. He rules over 29 legions of spirits.
Forneus, Eureur: A great and powerful Marquis, he appears in the form of a gigantic sea beast. He ministers and makes men wise in rhetoric. He makes men wise and teaches them all languages and dialects. He makes enemies as kind as friends. He rules over 29 legions, consisting partly of Thrones and partly of Angels.
Flereous, Feurety, Flauros: (unk) god of fire, this demon is more commonly known as Flauros or Haures, and comes from Renaissance grimoires. Flauros is the 64th demon of the Ars Goetia and is a duke who appears as a leopard or as a man with fiery eyes. He apparently strikes down enemies with fire.
Furfur: (unk) He holds the rank of Count of Hell.
Frimost: has power over women and girls, he helps to obtain anything from them, obtaining pleasure and satisfaction.
Frucissiere: can resurrect the dead.
Frutimiere: has the ability to prepare all kinds of parties and banquets for you.
GÂ
Glasy-labolas: He is a powerful president and count, and reveals himself in the form of a dog with wings like a griffin. He ministers all arts and sciences in an instant, and causes bloodshed and insanity. He teaches all things past and future. If desired, he causes affection. He has the power of invisibility. He commands 36 legions of spirits.
Gusion, Gusoin, Gusayn: He shows all things, past, present, and future, and demonstrates and answers any questions the magician may ask. He conciliates and reconciles friendships, honors, and titles. He rules over 40 legions of spirits.
Gremory, Gomory, Gemory, Gamori: He is a strong and powerful duke, and appears in the form of a very beautiful woman, with a duchess's crown tied around her waist, and mounted on a great camel. He obtains the love of women young and old, and knows the present, the past, and the future. He commands 26 legions.
Geradiel - (unk) Is said that he destroy ambition, bringing aimlessness.
HÂ
Haagenti: He is a president appearing in the form of a winged buffalo and taking human form at the command of the Magician. His function is to make men wise and instruct them in matters concerning the seas and oceans; he also transmutes all base metals into gold and wine into water and vice versa. He governs 33 legions of spirits.
Haborym - (Hebrew) Another name for Satan.
Halphas: He is a great Count, appearing in the form of a wild pigeon. He speaks with a powerful voice. His job is to build towers and supply warriors. He commands 26 legions of spirits.
Heramael: teaches the art of medicine, gives perfect knowledge of all diseases, with their complete and radical cures, makes known all types of plants, the place where they are found, and when they should be collected, and also their virtues and their true compositions, to lead to a perfect cure.
Hicpacth: It brings a distant person to you in an instant.
Humots: has the power to bring you all kinds of books you want.
Huictgaras: may produce drowsiness or insomnia in some, and in others disturbing drowsiness or lethargy.
Hydriel - (unk) Is said that he brings depression and weakness.
IÂ
Iblis, Shaitan, Eblis: (Islamic) the devil of Islam. According to the Yezidi Holy Book, the Book of Revelations and the Black Book, Iblis is a phalanx of archangels, but can also be the father of Jinns. He corresponds to the prince of darkness, and hell is mentioned as the Kingdom of Iblis. He condemned himself for his exclusive love of the idea of divinity. God would have forgiven him, entrusting him with the government of the world and the supervision of souls. In Islamic tradition, Iblis is identified with ash-ShayášÄn ("the Devil"), often followed by the epithet ar-RajÄŤm (Arabic: ٹŮŘąŮŮŘŹŮŮŮ , lit.â'the Accursed'). ShayášÄn is usually applied to Iblis in order to denote his role as the tempter, while IblÄŤs is his proper name.
Icosiel - (unk) Is said that he create conflict within a relationship.
Ifrits: (Arabic) Ugly and monstrous specters. They became genies in Persian and Hindu mythology. Also associated with Jinns and Divs of Persia.
Ăncubo/ Incubus: angel of Paradise who was expelled and transformed into a demon, continually seeking women to satisfy himself while they sleep. In France, they are called follet, Alp in Germany, follette in Italy, and in Brazil, duendes.
Ipos, Ipes, Aypeos, ou Ayporor: He is a Count and a powerful prince, and appears in the form of an angel with the head of a lion, the feet of a goose, and the tail of a hare. He knows all things that happen in any given time. He makes men witty and bold. He commands 36 legions of spirits.
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Jahi: female demon of the Zoroastrian religion, who was kissed by Ahriman, thus introducing menstruation into the world. Ahriman represents the principle of evil, and his opposite, Ormuzd, the principle of good, which must eventually win.
Jezebeth: (unk) the demon that appears in "the demon of falsehoods".
Jurupari: (brazilian) was the demon that visited the indigenous people when they were sleeping, he caused them nightmares and prevented his victims from crying out for help.
KÂ
Kasdeya: In the Book of Enoch it appears as the name of the fifth Satan, who teaches destruction to men. In magic, it is represented by the skull of a young man.
Kobal: director of amusements of the court of hell. Patron saint of comedians. For centuries he was considered suspect by the Church. Demon who felt immense pleasure in killing. In Germany, Kobald, familiar spirit, considered the guardian of precious metals.
Kostchtchie: (Russia) a goblin of death.
Krikoin: in the Eskimo religion, it is the evil demon that chases dogs that stay outside houses on cold nights.
Klepoth: makes you see all kinds of dances.
Khil: produces large earthquakes and earthquakes.
kulshedra, kuçedra - (Albanian) is a water, storm, fire and chthonic demon in Albanian mythology, usually described as a huge multiheaded female serpentine dragon. She is the archetype of darkness and evil, the complementary and opposing force to drangue, the archetype of light and good. The kulshedra is believed to spit fire, cause drought, storms, flooding, earthquakes and other natural disasters against mankind
Kukudh (Albanian) is an undead creature in Albanian mythology. The Kukudh is associated with nightmares and death, connecting it to the nocturnal bird, the owl, and the cuckoo, which are considered to be bad omens; messengers of bad news.
LÂ
Leonard: (German) The demon of witchcraft, lord of the Sabbath, is represented by the black goat, usually depicted as a giant black goat seated on a throne. There are reports that he died; the lewd and melancholic demon disappeared forever after being defeated by the courage of a maiden.
Leraje, Leraye ou Leraie: He is a Marquis of great power, appearing as an Archer in a green cloak, carrying a sling and a quiver. He causes great battles and disputes; and brings putrefaction through the wounds inflicted by Archers' arrows. He is under the auspices of Sagittarius and governs 30 legions of spirits.
Leviathan: From the Hebrew: "Curvy Serpent." Grand Admiral of Hell and Lord of the Seas, he favors men and women who enjoy traveling the world, serving them to gain fame and honor. He is also called "The Great Trickster" for the ease with which he triumphs in political ventures, commercial treaties, and palace intrigues. When seen, he takes on dizzying and vertiginous multifaceted forms. He specializes in possessing famous women. His festivities are celebrated in the month of February; he is the patron saint of Melancholy and Poetry.
Lilith: The origin of Lilith dates back to Mesopotamian mythology around 3000 BC, where she emerged under the name Lilitu, representing a category of demons or spirits of the wind and storms in Sumer. Her name, found in Sumerian, Akkadian, and Babylonian civilizations, shares the particle "lil" with other deities like Enlil and Nilil. Among her various epithets are Lillake, Belit-ili, and the Canaanite Baalat, meaning "the divine lady." One of her oldest representations dates back to 2000 BC in the city of Ur.
Lilith is intrinsically associated with the owl and is commonly depicted as a seductive woman with shapely forms. Her attributes are complex and dualistic: she was worshipped as the great goddess and queen of the Sumerian sky, associated with the Black Moon, mystery, power, seduction, and fertility. However, at the same time, she was identified with demons and evil spirits, considered a bearer of malaise, illness, and death, and it was believed she used water as a portal to her world. The moon was her primary symbol, representing her good and bad phases, and she personified vanity, sensuality, and sexuality. Through Jewish mythology, her image underwent a drastic transformation, being redefined and relegated to the darkest domain as a demon of evil and the night, who killed children and made pregnant women to have an abortion.
LĂşcifer: Emperor of the demons, his name means "Morning Star," no doubt due to the splendor of his presence. He is one of the most beautiful of the fallen angels, responsible for granting us free will and personally guiding us in our quest for knowledge. He loves art and sweets.
Lucifuge Rofocale: (Roman) demon, the opposite of Lucifer. He is responsible for agreements and pacts; Lucifer's prime minister. His name means "He who flees from the light." Lucifuge Rofocale is featured only in one text, the Grand Grimoire, a French magical handbook of black magic written in the 17th or 18th century. The book is especially significant for its feature of a specific pact between a magician and Lucifuge Rofocale for the purpose of securing the services of demons. Rocofale may be an anagram of Focalor, a demon named in the Lemegeton, a major grimoire.
The Grand Grimoire states that if the magician cannot master a magic circle and a blasting rod for controlling demons, then a pact is necessary. A pact cannot be made with the three highest demons â Lucifer, Beelzebub and Astaroth â but only with one of their lieutenants. It provides a Grand Conjuration for summoning Lucifuge Rofocale, who is a reluctant and obstinate spirit who must be forced to appear with the use of the blasting rod and threats of curses. According to the Grand Grimoire, when Lucifuge Rofocale appears, he demands that in exchange for his services, the magician âgive thyself over to me in fifty years, to do with thy body and soul as I please.â
MÂ
Marax, Morax: He is a Count and a Great President. He appears as a huge buffalo with a human head. His job is to instruct the wise in astronomy and all other liberal sciences; he can also provide good familiars and knows the virtues of herbs and precious stones. He commands 30 legions of spirits.
Macariel: demon and wandering duke of the air, which can bring body sickness. Macariel has 12 chief dukes, who have 400 servants, all good-natured and willing to obey an exorcist. They appear in many forms, most commonly a dragon with a virgin head. The 12 chief dukes are Claniel, Drusiel, Andros, Charoel, Asmadiel, Romyel, Mastuet, Varpiel, Gremiel, Thuriel, Brufi el, and Lemodac.
Malphas: (unk) Great ruler of the infernal regions. Appears as a raven, but can take human form if requested; he is a powerful ruler who can build houses and towers, bring knowledge of enemies to the magician, and grant good familiars. He governs 40 legions.
Malgaras: Demon among the 31 aerial spirits of Solomon. Malgaras rules in the west and has dozens of dukes serving him both day and night. His servants are courteous and appear in pairs, along with their own servants. His 12 major servants of the daytime are Camiel, Meliel, Borasy, Agor, Casiet, Rabiel, Cabiel, Udiel, Opriel, Masiel, Barfas, and Arois. His 12 major dukes of the nighttime are Aros, Doiel, Cubi, Liblel, Raboc, Aspeil, Caron, Zamor, Amiel, Aspara, Deilas, and Basiel.
Mammon: (Aramaic) demon of greed, riches and iniquities. It was he who taught men to dig the earth in search of hidden treasures, in the words of Milton. Aramaic word meaning "wealth". Christ warns us that we cannot serve God and Mammon (Gospel of Matthew 6:24) "no one can serve two masters, for either he will hate the one and love the other, or he will be content with the one and despise the other. We cannot serve God and mammon. (See also Gospel of Luke 16:13).
Mandrakes, MandrĂĄgoras: (unk) small, hairless, coarse demons, a species of the well-known devils. They are attributed to the mandrake root and are considered gifts from Satan to the sorcerer who evokes them.
Mania: Etruscan goddess of hell.
Mantus: Etruscan god of hell.
Mara: (Buddhist) a demon that tries to lead souls to damnation.
Mastema: Hebrew synonym for Satan. Angel of evil, hostility, adversity, and destruction; the accuser; a prince of demons and injustice. The proper name Mastema has the same root as the Hebrew noun that means âhostility,â its use in two references in the Old Testament (Hosea 9:7â8). According to lore, Mastema once was the Angel of the Lord who delivered the punishments of the Lord and became demonized.
Marchosias: Fallen angel and 35th of the 72 spirits of Solomon. Marchosias is a marquis ruling 30 legions of demons. He appears as a cruel she-wolf with griffin wings and a serpentâs tail, with fire spewing from his mouth. He will take a human form if commanded to do so. He is a strong fighter. He faithfully serves the magician and gives true answers to all questions. Once a member of the angelic order of dominions, Marchosias holds the futile hope that he will return to the Seventh Throne in Heaven after 1,200 years.
Marbas, Barbas: Fallen angel and fifth of the 72 spirits of Solomon. Marbas is a president in hell who rules 36 legions of demons. He appears fi rst as a lion but will change into a man. He knows about hidden and secret things. He causes and cures diseases. He imparts wisdom and knowledge of the mechanical arts. He can change men into different shapes.
Maseriel: demon among the 31 aerial spirits of Solomon. Maseriel serves Caspiel and rules in the west. He has a great number of servants both day and night, each of whom has 30 servants. Maserielâs 12 major daytime dukes are Mahue, Roriel, Earviel, Zeriel, Atniel, Vessur, Azimel, Chasor, Patiel, Assuel, Aliel, and Espoel. The 12 major nighttime dukes are Arach, Maras, Noguiel, Saemiet, Amoyr, Bachile, Baros, Ellet, Earos, Rabiel, Atriel, and Salvor.
Maskim: Seven Sumerian Demons who are great princes of hell or princes of the abyss, considered to be among the most powerful of all. Maskim means âensnarerâ or âlayers of ambush.â Azza, Azael, and Mephistopheles are among the maskim.
Sumerian descriptions of the maskim say they are neither male nor female, they take no wives and have no children, they are âstrangers to benevolence,â and they pay no attention to prayers or wishes. They live either on mountaintops or in the bowels of the earth. The maskim have the power to affect the earth and the cosmic order. They can cause earthquakes and alter the courses of the stars in the sky. They do not like humans and attack them with the most severe evil and spells.
Melchom: (unk) the treasurer of the palace of hell.
Melek Taus: yesidi demon.
Mephispheles, Mephisto: Greek, one who avoids light; popular name for the Devil, according to Goethe. Character in the drama Faust by Goethe (1749 - 1832), a demon who came to Earth to satisfy Faust's passions. He judges the world with disdainful irony. His name is used as a synonym for a man of perverse, truly diabolical character.
The story of Faust is the story of the man who sold his soul to the Devil in exchange for earthly goods. The drama is divided into two parts, in which the brilliant poet immortalized his conceptions of nature and humanity. S. Conolly classifies him as the bearer of the book of the dead.
Merihim: (unk) the prince of pestilence.
Mezu: in Japanese folklore, the demon with a horse's head, who assists Kongo, sheriff of hell.
Menadiel - (unk) He cause accidents.
Milcom: Ammonite demon.
Molegue: prince of the "Land of Tears", in hell. He joyfully collects the tears of mothers. He is a monstrous demon, dripping the blood of little children and the tears of their mothers. He appears with the head of a calf, a royal crown, and his arms outstretched to receive his human victims. The Ammonites, members of a tribe east of the Jordan, descendants of Amon, who defeated the giants of Zomzomin and occupied the region, used to worship him, sacrificing children in his praise to obtain good harvests and victory in wars. Milton and Flaubert make reference to him.
Morail: has the power to make anything in the world invisible.
Mullin: first butler of the house of the infernal princes, Leonard's right-hand man.
Murmur, MurmĂşrio: demon of music, count of hell, appearing like a vulture, with legs open, appearing like a gigantic soldier.
Musissin: has power over the great lords; he instructs them in everything that happens in the Republics and in the kingdoms of his allies.
NÂ
Naamah: prominent female demon in the Jewish tradition of Kabbalistic mysticism, especially in the Zohar, where she is described as one of the succubi who afflict humanity, being associated with the Qliphoth. She is a figure of origin that is confused with the biblical Naamah, sister of Tubal-cain, and is portrayed as a being who seduces and causes illnesses in children, such as epilepsy, and who also corrupted the demon Azazel.
Naburus, Naberios: (unk) protector of the gates of Hell. Associated with Cerberus. A marquis of Hell.
Nasu: In the Zoroastrian religion, it represents the female demon that feeds on bodies that have just died or are already in a state of putrefaction. They appear as if they were butterflies. Their residence is Hell, on Mount Elbroug.
Nebiros: (unk) special forces from hell.
Nuton: originating from Belgian legend, always living in caves, near running water, very playful, it becomes violent, however, if attacked.
Nybras: propagandist of the pleasures of the infernal court. Supervisor of dreams, visions, ecstasy. Inferior demon, considered a prophet and charlatan.
Nysroch: head of the house of the infernal prince. Second class; presides over the pleasures of the table.
OÂ
O-Yama: Japanese name for Satan.
Orobas: He is a great and powerful prince, appearing initially as a horse but later assuming human form. His office is to reveal the past, the present, and the future. He also distributes and confirms many honors and the favor of friends and enemies. He answers correctly regarding Creation and Divinity. Being very faithful to the Magician, he will not suffer any harm from any spirit. He governs 20 legions.
Orias: (unk) Count of Hell. Demon of divination, expert in astrology, in metamorphosis, always carries a snake in each hand.
Oni: (Japan) They are a horned, ogre-like, or demonic creature from Japanese folklore that is often depicted as monstrous, strong, and malicious, though they can also appear as mountain-dwelling outcasts or even gentle figures in some tales. They are a type of yĹkai, or spirit, and are known for causing fear and misfortune.
Ornias: (unk) son of Satan and Lilith, the prince of Gamaliel, who is also described as the vampiric force that dissolves the Cosmos, steals and directs the cosmic life force (Prana) back into the Chaos from which it originated. Ornias dominates 397 vampiric legions of shadows and governs in the name of Lilith more than 480 demonic legions of Gamaliel.
Oroan: (Guyana) Eclipse demon.
Orthon: (unk) familiar demon of the Count of Corasse and the Count of Foix. Invisible, he knows everything that happens in the world. When he appears, he usually appears as a pig. They say he has links with possessions in France and with the Masonic-Satanic Cult of Palladinism in Italy, 19th century.
Ose, Oso, Vosa: He is a president, and appears as a leopard, but later takes human form. He teaches liberal sciences and knows Divine secrets; he can also change the form of the Magician at will. He governs 30 legions of spirits.
PÂ
Paimon: (unk) master of infernal ceremonies. A great King. He appears in the form of a man seated upon a dromedary, with a most glorious crown upon his head. He is preceded by a train of spirits, like men with trumpets and cymbals, and all manner of musical instruments. He has a mighty voice, and speaks in such a torrent of words that the magician cannot understand them unless he can compel them to obey.
Supposedly his origin would go back to Palmyria, and his name would be Azizos; Palmyran god of the Morning Star. He is usually depicted riding a camel with his twin brother Arsu and venerated separately in Syria as the god of the morning star, in the company of the god Monimos.
Pazuzu: Assyrian demon, king of the evil spirits of the air, son of Hanpa. In the Louvre Museum there is a 7th-century bronze statue representing Pazuzu, with human form, two wings, and two horns.
Phenex, Pheynix, Phoenix: He is a Marquis and he appears in the form of a firebird with a child's voice, singing gently before the Magician, who must ignore this and force him to take human form. Then he will speak and teach all the wonders of science. He is an unsurpassed poet, and he will be willing to fulfill your wishes. He also had the opportunity to return to the Seventh Throne 1,200 years ago, according to the wise Solomon. He governs 20 legions of spirits.
Philotanus: (unk) a second-rate demon in the service of Belial.
Prusias: one of the three demons in the service of Satan, great general of Satan's legions.
Purson: A great King. His appearance is commonly that of a man with the face of a lion, carrying a cruel viper in his hand, and riding a bear. He is accompanied by the sound of trumpets. He knows all hidden things and can discover treasures, and can tell all things past, present, and future. He can examine a human or aerial body and answer correctly all things earthly and divine, and pertaining to Creation. He grants good familiar spirits, and under his rule are 22 legions of spirits, partly of the order of virtues and partly of the order of Thrones.
Pyro: (unk) A demon prince of falsehood.
Pytho: (unk) a demon of lies. A serpent demon.
Pyrichiel - (unk) Is said to cause agonizing regret.
RÂ
Rahab, Rachav (Jewish) is used in the Hebrew Bible to refer to a mystical sea monster, as well as an emblematic or poetic name for Egypt, for the sea, and for arrogance. Can be also read as a term for the Abyss.
Rakshasa: (India) is a race of typically malevolent, supernatural beings found in Hindu, Buddhist, and Jain mythology, known for their monstrous appearances, man-eating habits, and powers of shape-shifting and illusion. They are also known as demons or fiends, possess incredible strength, and are most powerful at night. In some Buddhist traditions, Rakshasas can also act as protectors, while Sri Lankan folk traditions use elaborate "Raksha masks" in devil dancing rituals.
Raum, Raim or Raym: (unk) An infernal count; he first appears in the form of a raven, but after the Magician's Command he takes human form. His function is to steal treasures, destroy cities and the honors of men, and tell all things, past, present, and future; he can cause affection among friends and enemies. He rules 30 legions.
Raymon: powerful demon, in charge of infernal ceremonies, appearing in the form of a vigorous man, but with a woman's face, crowned with jewels and riding a dromedary.
Rimmon: ambassador of hell to Tsarist Russia. A minor demon, chief physician, believed to be able to cure leprosy, some texts say he was worshipped in Damascus.
Ronwe, Ronove, Ronoweh: (unk) the demon of knowledge, he is a Marquis and Great Earl of Hell, commanding twenty legions of demons. In some texts a lesser demon. He teaches art, rhetoric, languages, and gives good and loyal servants the favour of friends and foes. His form varies often as he is an adept at changing his appearance. However, his demeanor remains consistent with that of the sage wise man. His soul is very old and his eyes reflect great understanding.
Rosier: He is a very powerful Dark Lord who is aligned with the vibrations of Love. He is a Demon who knows and understands the depth and complexity of love and how it flows through and impacts our body and soul. He is one who understands the balance of darkness and light when it comes to love and how empowering and profound they are. Some might claim that he is not about sexual love or lust, but more of healing, the kind of love who is comfortable, a soulmate kind of thing.
Rusalka: (Slavic) is a female entity, often malicious toward mankind and frequently associated with water; the rusalka ressemble the concept of mermaid, yet they weren't always considered evil, they used to came out of the water in the spring to transfer life-giving moisture to the fields and thus helped nurture the crops.
In 19th-century versions, a rusalka is associated with the unclean spirit. According to Dmitry Zelenin, young women, who either committed suicide by drowning due to an unhappy marriage or who were violently drowned against their will, must live out their designated time on Earth as rusalki.
SÂ
Saarecai: minor demon that lives in the holes of the house, but does no harm to anyone.
Sabazios: Phrygian demon, identified with Dyonisus, worshipped as a serpent.
Sabnock, Savnok, Sabnach, Saburac, or Salmac: He is a Marquis, powerful, great, and strong, appearing in the form of an armed centurion, with the head of a lion, riding a spotted horse. His office is to build towers, castles, and high cities, and to equip them with weapons of war, etc. He can afflict men with smallpox. He lends good familiar spirits to the Magician and commands 50 legions.
Shax, Scox, Chax, Shaz, or Shas: He is a Marquis who appears in the form of a large fiery dove, speaking with a powerful yet subtle voice. His office is to drain the understanding or intelligence of men and women and to enter enclosed spaces. If commanded, he grants horses at the request of the Magician, or anything else, but must first be commanded under the triangle, or another spirit will deceive the magician by telling him lies. He can discover all hidden things. He occasionally grants good familiars. He governs 30 legions.
Sammael: (Hebrew) "Poison of God." This angel of death is believed to have been the demon who tempted Eve; he is also considered the prince of the air. Merely another name for Satan/Lucifer.
Samnu: demon of Central Asia.
Samigina, Gamigin: A Grand Marquis. He appears in the form of a horse or a small donkey, and takes on human appearance at the master's request. He speaks with a hoarse voice. He rules over 30 inferior legions. He teaches all the liberal sciences and imparts knowledge about the Souls who have died in oblivion.
Sardon: counselor of hell, sacrificing little children at the Sabbaths. He gave rise to the expression "sardonic laughter".
Sallos, Saleos, ou Zaleos: He is a great and powerful duke, and appears in the form of a gallant horseman on a crocodile, with a ducal crown on his head, and with a peaceful air. He causes women to love men, and men to love women; he governs 30 legions of spirits.
Satan, Satanas: His name, in Hebrew, means "The Adversary," representing the spirit of vengeance, unforgiveness, and justice for those who deserve it. He is action in pursuit of his goal, regardless of the consequences and goals, whatever the cost. In some tales, he was an angel who simply carried out God's orders - the necessary evil to test mankind.
Salpan - (unk) The Questions of Bartholomew is a work of Christian New Testament apocrypha which describes a dialogue between Jesus and Bartholomew the Apostle. In this work, we are introduced to a direct son of Satan, named Salpsan.  He is notably absent from the Latin version, appearing only in the Greek text. It reads:
And I [Satan] looked about and saw the six hundred who were under me senseless. And I awakened my son Salpsan and took him to counsel how I might deceive the man on whose account I was cast out of the heavens.
Satan and his son here have been interpreted as a counterpart to the Father and Son in Christianity. Although Salpsan was previously considered a possible reference to the Antichrist, authors have linked him instead to the Enochian tradition of the Watchers and their monstrous offspring.
Satanchia: (Hebrew/Greek) devil. Same as Satan. He is described in the Grand Grimoire as a commander-in-chief of Satan's army, who controls either forty-five or fifty-four legions of demons, including Pruflas, Aamon, Barbatos, and Astaroth. According to the Grand Grimoire, he has the power to subjugate all women and girls, and to do with them whatever he wishes.
Sargatanas: brigadier from Hell.
Seirim: hairy demon in the form of a goat, who dances in the ruins of Babylon, commanded by Azazar.
Semiazas: (Unk) is said to be the leader of all fallen angels.
Shabrini: (Jewish Myth) demon of the ancient Jews who used to blind men.
Shedim: destructive demon. They say he is a descendant of the serpent, others say he is from Adam, after the fall, and others from God, who left them unfinished because of the day of rest, that is, the Sabbath. In order to locate them, ashes must be scattered on the ground, so that these demons leave their traces, depending, however, on a magic formula to be uttered, so that they can be seen. His claws are those of a rooster and his chief is the demon Asmodeus.
Sitri, Bitru; He is a prince and initially manifests himself with the wings of a griffin and the head of a leopard, but after the master's command and the exorcism, he takes human form. He inflames men and women with love and forces them to show themselves naked if desired. He commands 60 legions of spirits.
Stihi - (Albanian) is a fire-breathing storm demon. A female demon in south Albanian and Italo-Albanian popular belief. Sometimes depicted as a fearsome fire-breathing dragon guarding a treasure.
Sirchad: has the power to make you see all kinds of animals of whatever nature they may be, even supernatural ones.
Segal: displays all kinds of prodigious talents and amazing abilities, both natural and supernatural.
Sergulath: provides all with means of speculation. Furthermore, it is capable of teaching the art of war and the means to ruin enemies.
Seere, Sear, ou Seir: He is a powerful prince under the power of Amaimon, king of the east. He appears in the form of a handsome man riding a winged horse. His function is to come and go in order to bring abundance of things quickly. He travels the earth in the blink of an eye. He reports on lost and hidden things, treasures, etc. He is good-natured and indifferent, always willing to carry out whatever the Magician desires. He governs 26 legions of spirits.
Sonnilion, Sonnellion: (Armenian) goddess of hatred, vengeance; she is excellent when it comes to cursing and hexing.
Solviel - (Unk) Is said to ignite aggression.
Succorbenoth: (Unk) demon of envy, also said to be the protector of gates and bridges.
Succubus: female demon, as opposed to incubi, tempting men during sleep, stopping at nothing to copulate with them. Often, they say, they take the form of the loved one. Plural: Succubi.
Shuten-dĹji - (japanese) is a mythical demon leader of Japan, who according to legend was killed by the hero Minamoto no RaikĹ. Although decapitated, the demon's detached head still took a bite at the hero, who avoided death by wearing multiple helmets stacked on his head.
Sut - (Islamic) is one of the offspring of Iblis mentioned by Muslim ibn al-Hajjaj. He is a devil who suggests lies. His four brothers are named: Awar, Zalambur, Dasim, and Tir. Each of them is linked to another psychological function, which they try to encourage to prevent humans spiritual development
Surgat: opens all types of locks without a key.
Sustugriel: teaches the magical arts and offers familiar spirits for whatever you desire, and also provides mandrakes.
Svengali - (unk) Demon of Vengeance
Stolas, Solas, Stoppas, Stolos - Being a great and powerful prince, he appears before the magician in the form of a mighty owl; later he takes the form of a man. He teaches astronomy, the virtue of herbs, and precious gems. He governs 26 legions.
T
Taru (zoroastrianism): an arch-demon of evil hunger. Taru is usually paired with another archdemon, Zarika (evil thirst). Zarika makes poison, which Taru administers to plants and animals. Taru opposes the good amesha spenta Hurdat. He is especially pleased when a person walks around wearing only one boot, considered a sin in this culture.
Tase: In Burmese lore, hordes of the demonic dead who prey upon the living and spread disease and pestilence.
Tengu: Asian goblin or demon who acts as a vampire, poltergeist, and trickster. Descriptions of the tengu date to the eighth century. The demon appears in the shape of a man with wings and long, sharp nails on his hands and toes. His nose is either a crowâs beak or red and round, and its size indicates the demonâs strength. Sometimes, he carries a fan or a stick. The tengu is especially known for kidnaping people in remote, mountainous areas. He is fond of stealing children. Possession by a tengu is not necessarily diabolical. The possessed acquire supernormal skills and knowledge during their occupation by the spirit.
Tezrian - (unk) Priestess of battle
Titivillus - (unk) is a demon said to introduce errors into the work of scribes. The first reference to Titivillus by name occurred in Tractatus de Penitentia, c.â1285, by Johannes Galensis. Titivillus has also been described as collecting idle chat that occurs during church service, and mispronounced, mumbled or skipped words of the service, to take to Hell to be counted against the offenders. He has been called the "patron demon of scribes", as Titivillus provides an easy excuse for the errors that are bound to creep into manuscripts as they are copied
Toyol, Tuyul, Dika (Indonesian and Malaysian) is an undead infant and it appears being typically invoked as a helper by shamans by means of black magic. A common use for the toyol includes using it for financial gain, where the creature robs people of their riches. As such, the toyol is popularly known to bring good luck to its host, but mishap to those who are unfortunate to encounter them
Trimasael: teaches chemistry and all its secrets; gives the secret of making the true powder of projection, which has the power to change imperfect metals, such as lead, iron, tin, and copper, into true gold and pure silver, the true sun and moon, according to his oath, etc. He must be satisfied with the operator and vice versa.
Tuchulcha (Etruscan) was a chthonic daemon (not to be confused with the Christian term "demon") with pointed ears, hair made of snakes, and a beak. Tuchulcha lived in the underworld known as Aita.
UÂ
Ukobach: A lesser demon responsible for the oil in the infernal boilers. He is the inventor of the frying pan and fireworks, always appearing with his body ablaze; a fire demon.
Unsere: (Unknown) goddess of magic and fertility, represents the aspect of life and motherhood in the Dukante hierarchy.
Uphir: chief chemist, expert in medicinal herbs and responsible for the health of the other demons.
Ur: (Mandaean) is the king of the World of Darkness (alma á¸-hĹĄuka). Ur is typically portrayed as a large, ferocious dragon or snake. He is represented by the image of a serpent on the skandola talisman. Ur has also been referred in Mandaean texts as Leviathan. According to the Right Ginza 5.1, his mother Ruha called him "the Great Giant, the Power of Darkness".
V
Vapula: is a daemon linked to knowledge, philosophy, and the mastery of arts and sciences, manifesting as a winged lion, a symbol of strength, protection, and wisdom. His name may be related to the term vapulo, which describes someone being whipped by the wind, evoking his connection to invisible forces, gales, and intellectual and spiritual changes. He may be associated with the Sumerian constellation of the Bow, representing the goddesses Ishtar or Nun, who were patrons of Elam, an ancient Mesopotamian civilization. This connection suggests that Vapula may act as a patron of war, strategy, and occult knowledge, guiding those seeking improvement in various fields of knowledge.
Valafar, Valefor, Malaphar, Malephar, Valefar - (unk) is a Duke of Hell.He tempts people to steal and is in charge of a good relationship among thieves. Valefar is considered a good familiar by his associates "till they are caught in the trap". He commands ten legions of demons. He is represented as a lion with the head of a man, or as a lion with the head of a donkey
Valak: is a daemon who manifests himself in seemingly innocent ways, often assuming sacred aspects such as angels, cherubs, priests, and nuns, but concealing a monstrous and subversive figure behind it. His deceptively pure appearance serves to expose the hypocrisy of institutions and individuals who claim to be virtuous but are corrupt at heart.
He is depicted riding a two-headed dragon, which may be related to the Sumerian twins Lulal and Latarak, figures associated with protection and occult power. Furthermore, Valak has the power to find hidden treasures and reveal snakes, delivering them to the magician and revealing their hiding places. The ability to reveal snakes may be connected to the invasions of the Ophites (the "snake people") into Europe around the 3rd century, and their subsequent expulsion by Saint Patrick, associating Valak with a force that discovers, exposes, and destabilizes.
Vanth: (Etruscan) is a chthonic figure shown in a variety of forms of funerary art, such as in tomb paintings and on sarcophagi. Her presence is associated with occasions of slaughter and murder, including scenes from the Trojan cycle. In general, Vanth is associated with death and the journey of the deceased to the Underworld, but in a variety of different ways; she is present in scenes of the moment of death as well in scenes where the deceased is already fully dead and journeying to the Underworld. She is depicted as a benevolent psychopompian figure, in contrast to the menacing Charun, her occasional companion.
Veltis - (Babylonian) Evil spirit who assaulted St. Margaret.
Vepar: is a Duke who commands 29 legions of spirits. He appears as a mermaid and has the power to guide waters and ships to safety. At the magician's request, he can make the seas rough and stormy, making them appear to be full of ships. He causes men to die in three days from the putrefaction of wounds and causes worms to grow in their bodies.
Verdelet - (Unk) Master of ceremonies of infernal court. Demon of the second order.
Vine: He is a king; he appears in the form of a lion, mounted on a black horse, coiling a viper in his hand. His function is to discover hidden things, witches, wizards, and the secrets of the present, past, and future. At the magician's command, he will build towers and erect stone walls. He commands 30 legions.
Verin, Verrine and Verraine - (Unk) the Demon of impatience.
Verrier - (Unk) Demoness of herbal knowledge.
Vriel - (unk) Is said to weaken and confuse.
Vetis - (Unk) the temptor of the holy.
Vual, Uvuall, ou Voval: He is a duke, great, powerful, and potent; and he first appears in the form of a mighty dromedary, but upon the Magician's command, he takes human form. He speaks the Egyptian language, but not perfectly. His office is to obtain the love of women, and the secrets of the past, present, and future. He also seeks favors among friends and enemies. He was of the Order of Powers. He governs 37 legions.
Vassago: He has a good nature, and his function is to declare things past and future and to discover all things hidden or lost. He commands 26 legions of spirits, and this is his seal.
X
Xaphan - (Unk) another fire Demon. Keeper of the furnaces of hell.
Xezbeth, Shezbeth: (middle-eastern) is a demon of lies and legends, who invents untrue tales. Its name in Arabic is "The Liar". According to French occultist Collin de Plancy's Dictionnaire Infernal (1853 or 1863), it is impossible to count the number of its disciples
Xipe Totec: Aztec trickster vampire DEMON of the underworld. Xipe Totec is called the ânight drinkerâ because he sucks the blood of souls of the dead who drop off to sleep instead of doing their penance.
W
Wechuge is a man-eating creature or evil spirit appearing in the legends of the Athabaskan people. The descriptions of wechuge vary greatly. Belief in wechuge is prevalent among the Athabaskan and some other peoples of the Pacific Northwest. They are described as malevolent, cannibalistic, supernatural beings.
Wangliang: (Chinese) is a type of malevolent spirit. In modern Chinese, wangliang has a general set of meanings, potentially including 'demon', 'monster', 'specter' and 'goblin', but it originally referred to a specific demon. Some used to that wangliang could mean a wilderness spirit, similar to the kui, a water spirit akin to the Chinese dragon, a fever demon like the yu (é; "a poisonous three-legged turtle"), a graveyard ghost also called wangxiang (ç˝čąĄ) or fangliang (ćščŻ), and a man-eating demon described as resembling a 3-year-old child with brown skin, red eyes, long ears, and beautiful hair.
Y
Yan-gant-y-tan: (French) is the name of a demon from Brittany, France. Collin de Plancy, in the Dictionnaire Infernal, gives the meaning of his name as 'Wanderer in the Night', meeting him is said to be an evil omen. A sure way to ward off the bad omen of Yan-gant-y-tan is to leave a small bag of gold or of gold chain around a travelers post which Yan-gant-y-tan will steal and leave the house for another day. He is often depicted as a wiry old troll or hairy wildman, but the only way to distinguish him from other such creatures is the 5 candles upon his hand that he always carry with himself.
Yaotzin - (Aztec) god of Hell.
Yen-lo-Wang: (Chinese) ruler of Hell.
Yeqon, Jeqon: (jewish) was the ringleader who first tempted the other Watchers into having sexual relations with humans. His accomplices were Asbeel, Gadreel, Penemue, and Kasdaye (or Kasadya), who were all identified as individual "satans".
Z
Zabulon - (Unk) Demon who possessed one of the nuns at Loudun.
Zaebos - (Sumerian) Grand Count of hell said to have gentile disposition.
Zagam - (Unk) s a Great King and President of Hell, commanding over thirty-three legions of demons. He makes men witty; he can also turn wine into water, water into wine, and blood into wine (according to Pseudomonarchia Daemonum blood into oil, oil into blood, and a fool into a wise man). Other of his powers is that of turning metals into coins that are made with that metal (i.e., gold into a gold coin, copper into a copper coin, etc.). Zagan is depicted as a griffin-winged bull that turns into a man after a while. Said to change things into its opposite. Demon of counterfeit.
Zapan - (Unk) One of the kings of hell according to Wierius.
ZahhÄk, ZahÄk: (Persian), also known as Zahhak the Snake Shoulder, he is an evil figure in Persian mythology, evident in ancient Persian folklore as Azhi DahÄka (Persian: اÚŰ ŘŻŮاڊ), the name by which he also appears in the texts of the Avesta. He is described as a monster with three mouths, six eyes, and three heads, cunning, strong, and demonic. In other respects AĹži DahÄka has human qualities, and is never a mere animal.
Zeernebooch- (German) monarch of the empire of the dead.
Zepar - (Unk) Grand duke of hell - god of war.
Ziminiar, Zymymar: (unk) is one of the four principal kings that have power over the seventy-two demons that are supposedly constrained by King Solomon, according to the Lesser Key of Solomon. Ziminiar is not to be conjured except on great occasions. The other three demon-kings are Amaymon, Corson, and Gaap (although some translations of The Lesser Key of Solomon consider the four kings to be Belial, Beleth, Asmodai, and Gaap, not specifying the cardinal direction that they rule over). He is the king of the north.
Zotz: Mayan demon and a lord of the underworld. Zotz is a huge winged being with the head of a dog, needle-sharp teeth, and a bloody, contorted grin. He is sometimes shown as half-black and half-white, signifying faithlessness. Zotz lives deep within caves. He hides in remote areas at night and ambushes travelers, stealing their goods and wealth to stash in his caves.
Sources:
Ars Goetia / Lesser key of Solomon
Pseudomonarchia Daemonum - Johann WeyerÂ
Grimorium Verum
 Dictionnaire Infernal - Collin de plancy
The complete book of demonolatry - S. Conolly
The encyclopedia of demons & demonology - Rosemary Ellen
Demons of Wrath - Corwin Hargrove
.â ・â *â âĄďž a/n: this post shall be updated, as it's nearly impossible to compile every single demon known and this require much reading and research. You guys can comment on it, if i forgot anyone ^^
Why Charlie sucks and why she's being replace by Emily (Emily's chapter will come later).
Ok I think itâs time I just, write, I have more been trying to plan out everything, but I think I just need to get my ideas out of me (Or on the Google Doc Iâm typing on) regarding the Characters, because itâs been a nightmare trying to get my thoughts together and I think I just need to start ramblingâŚ
First regarding the main character and the swap Iâve done; âCharlieâ, or in my rewrite, âEmilyâ. Or in this chapter: Why I Hate Charlie.
Iâm going to say it: I donât like Charlieâs character in the show. In the Pilot she was quite good, she felt like a genuinely kind and sweet person, who genuinely wanted to help Sinners find redemption in the Hotel, but still had common sense and didnât feel naive beyond belief. It felt like from the Pilot we were going to have her in the series learn about the guests' problems and why they got into and actually try and do things to help them improve, and she was going to get depth in the show beyond her core personality.
What Iâm trying to say is: Charlie in the Pilot felt like a genuine Disney Princess. The show's version feels like a parody.
She is so naive it hurts⌠Itâs a trope I hate in the media where instead of making stuff happen naturally, they just make characters into idiots for the plot or they make them have an out of nowhere fight or something to make a 3rd Act breakup. It has always frustrated me ever since I was a kid because Iâd rather have conflicts or plots happen naturally in stories rather than them happening because the narrative demanded it or because the writers couldnât think of a way to make the thing they wanted happen in the story naturally. What made me start to dislike her was Episode 4. SHE LITERALLY WALKS INTO ANGELâS WORK AND MESSES EVERYTHING UP. Not in a funny way, in a âWHY ARE YOU DOING THIS ARE YOU BLIND TO THE ENVIRONMENT AROUND YOU ARE LITERALLY INTERRUPTING ANGELâS WORK AND HEâS VERY CLEARLY TERRIFIED OF YOU BEING HERE AND ITâS VERY CLEAR VALENTINO IS AN ARSEHOLE WHAT THE FUCK?!â She is literally the entire reason Angel gets abused by Val and why the Poison sequence happens and it pisses me off to no end. Thereâs also the scene where she straight comes to Heaven with DICTIONARY DEFINITIONS. I know itâs a joke but it made me think âSeriously girl you literally came to Heaven with Dictionary definitions to get them on board with your Hotel? How are they supposed to take you seriously if you do shit like that when you first turn up and meet them?â
Also the boundaries of who she considers redeemable and irredeemable is never specified, so it justs makes us confused when she ends up acting like ALL people in Hell are just UWU victims who are being CRUELLY slaughtered by the Angels but it justs ends up making no sense since she doesnât specify exceptions. Thereâs a reason memes joking about how sheâd try and redeem horrid dictators, or how sheâd react to Valentino showing up at the Hotel have become so popular. Since Charlie hasnât set down limits, it just allows the audienceâs imaginations to go wild.
Thatâs what pisses me off about Hazbin Hotel, it wants to act like demons are just sad bad boys/girls/people whoâs sad backstory completely justifies their actions and makes them completely free of wrongdoing when it doesnât, they were still terrible people who did terrible things and there should be limits on who can be redeemed or not.
Now I just want to make it clear: Iâm not one of those âPick yourself up and get over itâ people, I understand that trauma can hold people back and make them do things, and it isnât as simple as âget over itâ. However, I think a sad backstory can only EXPLAIN actions, not JUSTIFY them, and especially in a REDEMPTION story you canât just have a sad backstory to justify the characters actions, you have to have a moment where their called out for the actions or come to a realisation that they were wrong, and actually try to RECTIFY that behaviour, not just having them be forgiven because they have a sad backstory and just telling us their redeemed.
Another thing that pisses me off about Charlie, her methods of trying to redeem Sinners are stupid. The most annoying thing about how she does it is the fact that itâs so simple: find out what got them into Hell, THEN HELP THEM REPENT FOR THEIR PAST ACTIONS. Itâs not rocket science. So why does she think that such childish activities will help a person like Angel Dust? A guy who was IN THE MAFIA. It just feels so disappointing since the show couldâve been really fun and interesting with having the characters trying to redeem themselves and finding out what got them in Hell, but NOOOO, instead we had to have nursery level shit.
Whatâs worse is the fact that instead of calling Charlie out for these childish methods, it instead validates her. To the point where Sir Pentious goes to Heaven presumably because of Charlieâs childish methods⌠LIKE WHAT?! Thatâs all it takes?! Not redeeming your sins but, âBe Selfless, Donât Steal, Stick it to the Manâ? Are you seriously saying that nursery level morality is all you need to get into Heaven? Not anything to do with how you got into Hell? Thereâs a moment where Emily after seeing Angel Dust goes âWhy isnât he here?â, and I just thought âbecause he was in the MAFIAâ, but no one mentions that, the show just agrees with Emily when it shouldnât, it should use this scene to properly explain how each of the characters got into Hell, so we can properly set up their development and show Charlie that her childish activities wonât work. BUT WE DONâT! The show instead uses this scene to do the âHell is the victim UWUâ I talked about earlier to make Charlie in the right. The show never questions or opposes Charlie and always portrays her as in the right *insert joke about Viv not being able to take criticism*, and anyone who opposes her (Adam, Lucifer, and Sera) gets demonised by the show (or at least it feels like it). I understand sheâs the main character so to some extent it makes sense, but it feels like weâre starting to lean into Mary Sue territory with how much the show bend backwards to make Charlie always in the right and never have to question her actions or get called out for her actions (Iâm not calling her a Mary Sue Iâm just trying to explain my thoughts and the showâs treatment of Charlie feels eerily similar to Mary Sueâs Iâve seen in media). Iâm not saying she needed to go through a huge character arc. I just like the show shouldâve A: Addressed the issues with her methods and beliefs and acknowledge how bad some Sinners can be, or B: Make her more like the Pilot where she was still nice but she had boundaries and didnât keep doing the âHell is the victim UWUâ when sheâs opposed.
Thatâs what makes me like Emily so much, she feels so much more genuine compared to Charlie, sheâs naive sure but it makes sense because sheâs been in Heaven so it makes sense that she wouldnât understand how Hell actually is. She feels like what Charlie was going to be (minus the naivety about Hell) before it was changed for the worst. So I replaced Charlie with Emily in this rewrite. That Chapter will come later, but for now I think itâs better just to write why I donât like Charlieâs character first before I go on about Emily, so Iâve split it into two instead of doing them together. Hopefully Emily will come out soon!
Also edit for Tumblr: The fact that the Hazbin Hotel fandom hates criticism so much that there needs to be a SEPARATE tag for critiquing the show is kinda depressing. If my fandom had to do that I'd be doing the Shinji chair pose, but I guess that it would be neat for me because it would allow me easy access to critique of my work which I could use to improve my work, because unlike Vivzepop I want to use critique to improve my work. I might one day make this edit into its own post but for now it's staying down here at the end of this rant.