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Azula's mental breakdown, Aang's fear of responsibility, Katara's self-righteousness, Sokka's sexism, Mai's apathy and Jet's vengeance are the most notable cases where a character's (fandom) reputation can be summed up by taking their core motivation as fictional characters and amplifying the negative side of it by a 100.
When I come across a part of the ATLA fandom's bs I tend to blame Bryke&CO, but it does get to a point where some of you need to actively do better even if the source material has glaring flaws.
The absence of certain characters in this post is intentional.
zuko's madonna-whore complex.
ok, fine, let's talk about it. first, to define a madonna-whore complex:
there are four chief opposite-sex relationships zuko has. one maternal, one sororal, one romantic, one a camaraderie. zuko's mother is his blueprint for femininity.
ursa performs values antithetical to zuko's; she cautions against treason ('not another word, young lady'), she exercises interpersonal compassion, she sees comparatively little stock in honour and status (to zuko, that is); reassuring zuko after his firebending flop, forsaking her status for the life of her son. zuko, even at thirteen, is impulsive and speaks where his tongue takes him. it takes considerable effort for compassion to be jarred from him, so deep is it buried beneath the angry exterior. zuko, until he is freed of ozai's abusive clutches, defines himself by honour, by his imperial status. that is because zuko performs masculinity, just as ursa performs femininity. on a subconscious level, he measures every girl/woman he meets against this idealised standard. and it is idealised, make no mistake, because zuko conceptualises ursa as an eternal victim who lacks total agency; just as azula does. the difference is that zuko blames azula for the victimisation of ursa, and azula blames herself (neither think to blame ozai, and that is how he likes it). zuko's dream sequence depicts ursa as frightened and calling for help within azula's dragon mouth. azula claims that even ursa 'fears' her.
where it gets interesting is when you contrast this with his perspective on azula. so, it is no secret that azula's writing -- or, rather, general portrayal -- is tinted with anti-asian racism. just as ursa is a Perfect Mother fridged in the ice of compassion, azula is... well, take a look at this:
strong? check. deceitful? 'azula always lies'... CHECK. mysterious? check. sexually alluring...? shockingly, despite her child status, check. somebody wrote a very good essay a while back on how azula's character is imbued with temptress characteristics; here, check it out: https://lokgifsandmusings.tumblr.com/post/112836094508/the-sexualization-of-azula
and, the real zinger: canonically depicted as a dragon?
check!
so, of course, from a doylist perspective, there is a narrative bias against azula. she can't afford viewer compassion because she is sexualised, and sexualisation falls under the umbrella of adultification, and adultification is every fictional child soldier's sympathykiller. of course, that does not cover our watsonian bases.
so if ursa is the feminine ideal, it is good and right for zuko to adopt a manner that diametrically opposes hers. but for azula to be insubordinate to this expectation is... gross misconduct, in zuko's mind. this perspective is encouraged by both ozai and ursa, so he is not entirely to blame for it. zuko has been groomed into loathing azula for fear she will outperform him in every facet. zuko is the firstborn son and azula is the secondborn daughter, but she outclasses him in heirship and sonship both. she goes against her biological nature. ursa cautions azula against this too, in zuko's line of sight: she tells her to, in essence, know her place in the familial hierarchy, to speak not of the second son usurping the first. and then, of course, to appease ursa azula pretends at a family-oriented perspective: to coax zuko into 'playing' with her, she makes the claim that it is only right for brothers and sisters to spend time with one another. this kind of (largely) innocent, but repeated, deception gives way to the idea -- in zuko's mind -- that azula is unfeminine. and because she is unfeminine, she cannot be a victim of abuse. and because zuko cannot conceptualise ozai as an abuser for most of the story because it hurts his worldview, he thinks of azula as ursa's abuser.
but, in a sense, azula is also ursa's replacement. azula does unreciprocated emotional labour for zuko; she comforts him in 'the crossroads of destiny', she warns him in 'the headband', she gives him a helpful history lesson in 'the avatar and the fire lord', she leads him out of his depressive funk in 'the beach', she proposes the cathartic burning of chan's house -- in 'the beach', she reassures him in 'nightmares and daydreams', she interrupts his fumbling in 'sozin's comet's flashback in order to snatch ozai's attention away from his faultiness in a court setting. of course, azula is highly, highly emotionally and socially stunted, so a lot of this comes off as aggressive, lacking and deceitful, even if she's ~relatively~ well-intentioned. this, i think, plants the idea in zuko that all girls/women ought to be expected to perform emotional labour for him on the level ursa does (partially to compensate for ozai's lack), and somewhat explains his resentment for azula. now, to be clear, azula is not a good sister. azuls is a terrible person and this aspect is in no way absent from her relationship with zuko. but zuko does not hate her for being a terrible person. he hates her for being an obstacle; he hates that she has ozai's favour, that she is prodigious, that she is well-loved (apparently, lol, i have no idea where he got that idea from, but it's an interesting perspective-flip when you consider azula's breakdown in the finale being motivated by her self-assessment as loveless), that, perhaps, she does not play according to the rules of her birth order and sex.
okay, so, where does the 'whore' part come in? weeeelll, there are two things i would touch on here. first, zuko's dream sequence. zuko conceptualises azula as a temptress of evil; its seductive agent and his tranquiliser. the victimiser of helpless, hapless ursa. second, an interesting scene that azula-zuko dark relationship analysers have yet to dig into, perhaps because it appears so mundane in comparison:
that's. hm. that's zuko deliberately kissing his girlfriend in front of his sister.
HM.
well, i won't be coy. it's enmeshed behaviour, obviously. it's not born out of attraction; a common misconception that arises when comes to incest. it's a power play, rather. zuko is okay with kissing mai in front of azula (this is not the only time he does this, but it is the only time he does this with the deliberate purpose of... pissing azula off? or something of that like) because they don't have those kinds of (sexual) boundaries in place. because zuko presumes azula wouldn't be adversely affected by this, because she is the epitome of female sexuality; she is 'the whore'. it's a subtle brag of his own sexual/romantic monopoly in an attempt to, perhaps, incite competition. (zuko often projects his competitive feelings onto azula.)
and, of course, while we're on the topic of emotional/non-contact zucest, you'd suppose i ought to dissect the bedroom scene. well, i won't. there isn't really anything interesting to say about zuko's perspective except for the one thing -- zuko is very comfortable with eroding the boundaries between himself and a sister he hasn't seen for three years. there is nothing out of the norm, to him, in barging into her room while she sleeps, and attempting to intimidate her with the juxtaposition of his crown prince armour and her ponytail and sleeping robe. but most of the weight of the bedroom scene is in azula's perspective, rather than zuko's, and i will post about that in due course... though it likely adds to his 'whore' conception.
so ursa is the motherly madonna, and azula the sisterly whore. hey, this kind of reminds me of lannicest analysis! i did enjoy doing that. but i'll digress:
so, what of zuko's other core heterosexual relationships? that which is romantic (mai) and that which is a camaraderie (katara)? well, i don't think zuko knows how to categorise mai. initially, he conceives her as a madonna, for she has been raised to play the role of one. mai wears modest clothing and has a quiet, flat manner. even her combat style is comparatively more feminine than azula and ty lee's; mai specialises in long-range fighting, minimising direct damage. ty lee is a short-range fighter and azula is versatile. however, thanks to mai's initial lack of desire to do emotional labour for zuko, and her willingness to be an 'inconvenience' to azula extending to him and his desires, her maturity translates into sexuality (that does not centre him). by the end of 'the beach', mai resumes the role of the emotional caretaker she briefly lapsed out of, and the notion seemingly dies.
katara is zuko's fourth key opposite-sex relationship. they share a camaraderie that, from a doylist perspective, is riddled with (pseudo)romantic signifiers. like these:
gentle face-touching,
incidental/flustering proximity,
touching embrace beneath the sunset; the site of zuko's date with mai.
now, do not misunderstand, i am not a zutara. i do not ship katara with anybody (except sometimes toph). but the fact is, there were zutara writers and animators in the production room, and these guys wanted to give the ship a bit of wiggle room. the narrative foilage of katara and azula lends itself to the idea of katara being zuko's 'replacement sister', especially with her defeat of azula in the final agni kai. but given how zuko's feelings towards his actual sister are not particularly... sisterly, this does not really change the aforementioned coding.
but then how does zuko, within the context of his world, view katara herself? colonial dynamics come into play here: in the earlier seasons, katara likely registers not as a man or woman but a hypersexualised 'other', thanks to her status as an indigenous victim of the fire nation's (and zuko's) genocide. zuko's 'i'll save you from the pirates' comment, and his 'big girl' comment both clearly carry a sexual undertone; hence why they were both commonly used as shipping fuel. 'the ember island players' also helps to give an insight into how the fire nation viewed water tribe women: as hypersexual yet infantile. 'katara' is depicted with a plunging neckline, a thigh slit, and a sexually provocative manner directed at 'zuko'. conversely, she ceaselessly babbles and wails, quite childishly, about her 'hope'. this is likely how zuko viewed katara in the first season: both a child and a sexual being.
however, over the course of the show, zuko's opinion of katara morphs. he begins to see her as a human being rather than a conquest in 'crossroads of destiny', and it is then that her girlhood registers. katara's parentified nature would appeal to zuko's complex, casting her as a 'madonna', but as opposed to mai, from whom emotional labour is expected, zuko is made to earn katara's trust and favour. zuko is no stranger to stubbornness; and once his mind is set on something it becomes difficult to shake. he wins her love, but again, as opposed to mai, we do not see the fallout of this, because five episodes later, the show concludes. unlike with azula, her prowess does not anger him because it's viewed as an extension of his battle for his destiny. and the 'summit' of zutara's relationship is the final agni kai, wherein katara's primary goal is not to declaw azula, but to heal zuko. healing is, within the atlaverse and our universe, a feminine art. zuko's self-sacrifice, by contrast, is masculine. to be clear, this is not to say katara, from a watsonian perspective, is 'subservient' to zuko in any way. she is absolutely not. but the narrative perspective, and zuko's perspective, claim otherwise. the agni kai ought to have been a face-off between azula and katara for the sake of azula and katara, but instead both -- but especially katara -- are reduced to their relationship with zuko.
note: the reason why i use 'narrative perspective' and 'zuko's perspective' so interchangeably is because about 50% of the atla narrative is told with an ingrained zuko bias. this will inevitably reflect upon his worldview.
zuko also interacts with toph and ty lee. it is obvious that zuko thinks of ty lee as an airheaded whore, and toph, also being a victim of colonisation, he views as an 'other' from whom emotional labour is expected but whose victimhood cannot be conceptualised.
"Zuko was thrown into a gas chamber" is by far the most outrageous thing that this fandom spat out this year so far and that is a very impressive feat.
Broski's expirience is closer to being slapped by daddy than the nonsense these people think about.
I am sooo fr when I say that we need a meme recreating "I'm beginning to wonder who's really the blind one around here!" But with Azula and the word "crazy".
Wait, what? What are they saying?
I'm intrigued for context.
I assume it involves Zutara somehow based on the original tags but I don't even see how it could?
Someone thought that by "describing" Zuko's life as if he was the son of Hitler will create some gotcha moment for anti zk shippers.
Critiquing something that the fandom does by... doing... the same exact thing...? appropriating real life tragedies to make a stupid cartoon take.
Do you want me to tag you in their comments? They used big words and seemed somewhat aware of the fact that they are talking about a serious topic. Context might save them🤷♂️
"Zuko was thrown into a gas chamber" is by far the most outrageous thing that this fandom spat out this year so far and that is a very impressive feat.
Broski's expirience is closer to being slapped by daddy than the nonsense these people think about.
I am sooo fr when I say that we need a meme recreating "I'm beginning to wonder who's really the blind one around here!" But with Azula and the word "crazy".
How Bryke & Kataang Ruined Aang’s Character in Book 3
It was impossible for me not to notice the massive difference in characterization between Books 1 / 2 and Book 3. I ALWAYS wondered why the writing quality plummeted in Book 3, and I know I wasn’t the only one, judging by the forum reactions at the time. It was so obvious that something felt off, even long before I had any knowledge of the writers’ disagreements about shipping that plagued Book 3 behind the scenes. So hearing about the shipping conflict and cancellation of Book 4 made perfect sense and explained a lot.
It would seem that after Book 4 was scrapped for that shitty movie, the decision was made to pair Aang and Katara (even though there’s proof this was NOT the original plan), and the characters’ personalities got badly warped to accommodate this last minute decision. Yeah…it’s probably not a good idea to change such important elements in the story so late. It had a severely negative impact on the story and characters as a result. It left gaping plot holes, and the characters frequently said and did things completely out of character. When Bryke said Kataang “felt a little forced,” I think that might have been a bit of an understatement…
I’m not gonna pull any punches here, so prepare for very harsh and intense criticism. I’m gonna explore how Kataang and the writers who pushed it (Bryke and John O’Bryan) ruined Aang’s character; morphing him from a terrific character, into a much more horrible one. I plan on covering Katara next, but let’s focus on Aang:
In Books 1 and 2, Aang was portrayed very consistently. He displayed a wide range of emotions, had depth, flaws, and was more or less portrayed very realistically for a playful 12 year old monk with the weight of the world on his shoulders. You gradually learned more about him as the story progressed. His strengths are best shown when he helps build a zoo for the animals in Ba Sing Se. His optimism, sensitivity and sincerity are on full display and he is shown to be a very likable character.
He worries about the effect the war is having on the world and has nightmares about being unable to control his Avatar powers and unintentionally hurting people (even Zuko, his enemy!). He shows remarkable compassion and a true respect for his responsibility to try and stop the war and prevent anymore death and destruction. And he tries to do something about it when he agrees to General Fong’s plan. He shows he takes his position as Avatar seriously and is aware of the effect the war has on people.
We also see him have to work to overcome some of his difficulties in order to get stronger. His more passive, avoidant nature is challenged by Toph as she teaches him Earthbending. He actually has to work to achieve things, showing he isn’t perfect.
His weakness is best shown when Appa is taken, and Aang shows his grief, anger, and vulnerability. He is shown to be a flawed human, and not superior the rest of his companions. He even violates his “no killing” philosophy by killing the buzzard wasps. He is compassionate, but not overly idealized. He is a complex, multi-dimensional character.
He has strong feelings for Katara, but he obviously values their friendship. She may not share his romantic feelings, but he cares for her and respects her as a person. He doesn’t force himself on her. Now let’s look at Book 3…
The Awakening (Writer- Aaron Ehasz) Book 3 starts off well. Aang has emotional depth in this episode. He struggles with his failure to master the Avatar State and defeat Azula, is troubled by the guru’s warning about his attachment to Katara and his sealed 7th chakra, and runs away under the pressure. He is shown to be human and greatly affected by what happened to him in Ba Sing Se, both physically and mentally.
He then eventually has to overcome his pride and conceal his Air Nomad identity. He is portrayed as a complex human character with emotional depth who struggles with both his responsibility to the world and the emotional toll it takes on him personally.
The Headband (Writer- John O’Bryan) This all changes by the very next episode however. All of his inner conflicts seem to disappear and we get a disgustingly cutesy, saccharine episode devoted to him teaching kids how to dance and wooing Katara. All of his concern about the guru’s advice is forgotten permanently from now on, creating a giant plot hole later. Apparently the Nick execs pushed for Kataang in order to not “make 6 year olds cry” and I have no trouble believing that in the slightest, considering how unusually childish many episodes in Book 3 were, compared to Books 1 or 2, which had far, far more sophistication.
This episode marks the start of Aang’s more juvenile, 2-dimensional portrayal from now on in the series; he becomes a far more simplistic, airheaded character that constantly gets pushed on the viewer as 100% morally pure. He morphs from a flawed, multi-dimensional humanized character into what I can only describe as a Gary Stu-ish character who the viewer often cannot take seriously. An author’s pet, basically. Sadly, this episode could have actually developed Aang’s character, since it was originally going to be about Aang and Kuzon’s backstory. We get an early glimpse at how Kataang interferes with fleshing out Aang’s character.
The Avatar and the Firelord (Writer- Elizabeth Welch Ehasz) Aang fares well in this episode, though. His old personality seems to be retained and we see him learn about the history of the war and the ill-fated friendship of Roku and Sozin. Outside of Roku’s awful dating advice (and probably the fart joke…), it is a pretty good episode for Aang. He even learns a little about his parents and Monk Gyatso.
Nightmares and Daydreams (Writer- John O’Bryan) Then we get a Kataang episode. I was disappointed at the childish way that most of Aang’s nightmares were portrayed in this episode. It was hard to take his fears seriously when he’s having dreams about flying pigs, Appa and Momo talking, losing his pants and…failing a math test? Um…ok? Clearly, there was a concerted effort in Book 3 to appeal more to the very young demographic of the fans. It’s too bad, because previous seasons were able to appeal to children just fine without alienating the older fans (who buy more merchandise). The humor is just very cringeworthy compared to Book 2 and Aang comes across more like 8 years old instead of 12 or 13.
The same goes for his dynamic with Katara. She is trying to calm his nerves, and instead of the focus being on the upcoming invasion, we see him obsessively dreaming about her, then almost unable to control himself around her. It’s definitely not a very flattering portrayal of Aang. He never displayed such…creepiness in Book 2. It’s weird how Aang acts MORE immature in the episodes that they want to push him as a love interest. We see here how Kataang interferes with the seriousness of the plot.
The Day of Black Sun, Part 2:The Eclipse (Writer- Aaron Ehasz) Yet later, after the invasion fails, he is back to being a complex character. He displayed a lot of courage and determination at taking on the Firelord even against the odds, and we see how emotionally distraught he is when he fails. He shows that he takes his duty seriously and really wants to end the war.
It doesn’t last long, though. In The Western Air Temple, he’s back to running away and goofing around yet again, ignoring all his problems, and making Katara have to baby him.
The Southern Raiders (Writer- Elizabeth Welch Ehasz) The Southern Raiders exemplifies the conflicting ways Aang is portrayed in Book 3. Bryke altered the script from its original version, so on the one hand we have “Guru Goody-Goody” Aang. Lacking in any subtlety or complexity and his dialogue existing only to preach to the audience on how “good” Aang’s position is in comparison to Zuko, who the audience is supposed to see as “bad.” Bryke’s DVD commentary uses Aang’s moral “goodness” as a reason why he is a better match for Katara. We see here how Kataang distorts Aang into being a self-righteous jerk.
Which he NEVER was before. He was never, ever this condescending or preachy in Book 1 or 2. Not even to Jet. Someone who Katara liked, and who attacked him previously and tried to get him to help wipe out innocent people. Yet, he never lectured him and even seemed willing to try to understand and help him.
It really is insulting, not only to the characters, but to the fans. Avatar was such an incredible show, because it didn’t tell you what to think. It presented complex subject matter with respect and nuance and let the characters be realistically human. You really could empathize with all of them, even when they made bad choices. They were not mouthpieces for obnoxious, trite, kindergarten-level “moral lessons.” Or spoonfed shipping.
And yet, at other points in the episode, you can clearly see the complexity that Elizabeth Ehasz intended to portray. Aang’s position is not, in fact, so simple. We see that although he may have been right that exacting vengeance on Yon Rha was not necessary for Katara’s emotional well-being, Zuko’s approach to support her no matter what, even if it meant killing a man, was actually very helpful to her. He accepted her flawed, darker side, in a way that Aang could not. They both had valid points, and neither one is necessarily good or bad. There was no need in this episode to demonize one character or position, or force a viewpoint on the audience.
Later on, Aang is even challenged on his philosophy and is forced to confront the moral dilemma of his pacifism. Zuko is absolutely right, and Aang’s distaste for killing needs to be challenged if he wants to protect the world against Ozai. Aang may have good intentions, but in reality, that is not always enough. The ending handles Aang’s moral dilemma with the seriousness that it deserves, and you can empathize with both his and Zuko’s feelings regarding Ozai’s fate.
The Ember Island Players (Writer- John O’Bryan) Yet in the very next episode, Aang is back to being ridiculously childish. He reacts in a very jealous and possessive manner, just because of some dialogue in the play. The story never asks us to view Toph’s crush on Sokka in the manner it does with Aang’s crush. Aang gets special narrative treatment that no one else gets.
And the sad thing is, he never acted that immature when Katara had a crush on Jet. In fact, he took it in stride, and thought Jet was cool. He even wore the hat Katara made for Jet. Even when Jet returned later, Aang didn’t act that jealous. Sokka made a joke about Katara kissing Jet, and while Aang didn’t like that, he did NOT act like this. So, we see how Kataang distorts Aang into a possessive, entitled brat, which he never was before.
In Book 3, he behaves in an immature, entitled fashion, and the story not only never calls him out on this, but it ultimately rewards him for his lack of consideration at the end. Aang is twisted into an unrecognizable character yet again.
Sozin’s Comet, Part 1: The Phoenix King (Writer- Michael Dante DiMartino) Oh look, it’s Guru Goody-Goody again! This episode may be the most egregious example of Aang’s moral dilemma being trivialized. Aang is presented as ridiculously naive and silly. He states, with apparent seriousness, that he may be able to get Ozai to come around by showing him his baby picture. Are you kidding me? I guess Aang is now 4 years old? He did NOT demonstrate this type of naivete or stupidity when he agreed to let General Fong help him master the Avatar State. Here we see how Bryke’s writing of Aang distorts him into a complete and utter dimwit.
Even worse is that, the way the episode is written, it makes Aang out to be the reasonable one, while his friends are made out to be big meanies who just can’t understand Aang’s poor, delicate feelings. Aang’s self-centeredness is made into a virtue, and apparently we are supposed to be impressed with his “morality.” It really is ridiculous, and Avatar was always much, much better than this. It may have been a Nickelodeon cartoon, but it was sad to see it come to this, given its previous mature writing.
Sozin’s Comet, Part 2: The Old Masters (Writer- Aaron Ehasz) Yet, in the next episode, an attempt is made to make Aang more authentic and relatable. His past lives tell him that he needs to put the world’s needs above his own feelings. He seems to take this seriously, and for the first time, emotionally and mentally prepares himself for the very real possibility that he may have to take a life for the good of the world. He may not like it, but he doesn’t want to let the world down again, like he did 100 years ago, or in Ba Sing Se. He expresses maturity and emotional depth that you can empathize with, unlike in the last episode.
The Lion Turtle then touches his Heart Chakra and Third Eye Chakra, representing compassion and psychic ability, respectively. This foreshadows his eventual ability to take away Ozai’s bending. Unfortunately, instead of earning it through sacrifice and selflessness and unlocking his Crown Chakra, thus mastering the Avatar State on his own, the Lion Turtle’s gift turns out to be a Deus Ex Machina, due to the way the next 2 episodes are written.
Sozin’s Comet, Part 3: Into The Inferno (Writers- Michael Dante DiMartino, Bryan Konietzko) In this episode, Aang cowers, and avoids his problem. He is unwilling to make a tough choice. It wouldn’t have been so bad if it weren’t for the way his dilemma is “resolved” in the next episode.
Sozin’s Comet, Part 4: Avatar Aang (Writers- Michael Dante DiMartino, Bryan Konietzko) Thankfully, he is bailed out by the Rock of Destiny, just in time to magically reactivate his Avatar State (in contradiction to all logic), so he never has to give anything up or grow as a character. He never has to make a tough choice, or put his own feelings aside for the sake of others. His selfishness and inability to consider anything but his own needs is rewarded by pure luck.
This nonsensical plot hole was no doubt created so Aang could end up with Katara and not have to give up his attachment, thus opening his 7th chakra. We see how Bryke and Kataang completely butchers the metaphysical aspect of the Avatar State and creates a giant plot hole that many fans still try to make sense of to this day. They will never be able to though, because it never made any sense to begin with and Mike and Bryan know this.
The narrative then hands his crush to him on a silver platter, after doing a pitiful job of developing their “romance”. He never has to grow up, alter his perspective, learn from his mentors, or do anything to advance as a character. He gets the girl even though he displayed a worrying lack of respect for her feelings when she was disinterested, and a frankly unhealthy level of emotional attachment to throughout the series. And this is presented as “romantic.” He is portrayed as the perfect hero, who obviously earned the girl, despite her not sharing his feelings previously. We see how Kataang robs Aang of potential growth and character development he could have gotten by overcoming his needy puppy love. And we see how it robs Katara of her romantic agency.
This was so disappointing as a fan. Books 1 and 2 set the bar so high with characterization, so it was very sad to see this happen to the series due to Bryke’s writing incompetence and shipping bias. I would have preferred no pairings happen if it meant the characterization stayed consistent in quality. This is NOT even the fault of Aang’s character, but solely a result of the way Bryke distorted him. Their attachment to Aang’s perfection was a severe detriment to his character and his previous believability and likability were all throw out the window. He never seriously developed in any way by the end, and he is awarded a serious relationship despite displaying the readiness of a 4th grader.
If you take away Kataang completely, you’re left with a version of Aang that is far more respectable, interesting, likable, and realistic. He is a sweet, fun, charming boy, and it would have made for far more interesting and compelling character development to see him mature and eventually outgrow his rose-tinted glasses puppy love. He would have seen that Katara can still be a valued friend, but it would be healthier for them both if he wasn’t so needy or desperate for her affections. He would become more independent and confident in himself as a result. Instead, he was warped into an obnoxious “ Nice Guy™ ”, and his character deserved far better than that.
So much time was wasted on forcing Kataang that we barely learned anything new about Aang in Book 3. Book 4 could have delved into his past, his parents, Kuzon, his relationship with Gyatso. It could have really fleshed out his character as he struggled to deal with the consequences of energybending and letting go of his puppy love as he looked for surviving airbenders. Instead, he got warped into Bryke’s creepy Gary Stu self-insert.
Worse still, Bryke attacked the fan base for noticing a sharp decline in writing quality in Book 3 and disliking the atrociously written pairings. And they insult the fandom’s intelligence by lying about the change of direction that the story obviously took (yeah, it doesn’t take a rocket scientist to notice the GIANT plot holes…). It wouldn’t bother me so much if Avatar wasn’t so good in Books 1 and 2 thanks to the other writers, which Bryke’s writing is an insult to. And if the other writers’ plans for the ending of Book 3 and scrapped Book 4 weren’t so much better and more interesting compared to what we ultimately got. I feel sad as a fan that we got robbed of the story that was originally being set up with Books 1 and 2 and Avatar never got to fulfill its true potential as a story and will forever remain incomplete. But hey, at least we got the live action movie, right?
I agree with this completely!
I stand by the fact that, as a writer, you cannot allow your characters to remain comfortable in your story. They need to be challenged, face conflicts, lose fights and gain scars from them. It’s the only way they can learn and change and actually win in the end.
When people accuse Bryke of using Aang as a self-insert, I’m forced to sadly agree. In season three, the narrative is almost afraid to suggest that Aang could be wrong or has flaws, and the desperate need to canonise Kataang seems like a likely reason as any.
Broski deactivated so this is how im gonna reblog.
If you think that Aang's writing in The Avatar and the Fire Lord is good than you are a fucking idiot. The harshness in my tone is an understatement btw.
Aang is face to face with the man who ruined his life FOREVER and he does NOTHING. Like can you even comprehend how ridiculous is that, all he did in that episode is sitting, watching, farting and propping up the Fire Nation(that genocided his ppl and tried to do the same thing to the other 2 nations)
That episode has no value whatsoever. It is sum weird imperialist fantasy mixed with bioessentialism on Zuko's end. Hot fucking garbage.
Weaponizing Elizabeth Welch's identity to make a vague analysis is just laughable.
ATLA hot take: If one style of bending has a certain sub-bending,(f.e. healing) than all of the other three bending styles should have it too.
I always thought it was weird that ATLA set up this philosophy of “all the elements are equal and amoral and benders will use their craft for good or evil” but then chucked it straight out the window when it came to the topic of bloodbending.
A power that creates fear and pain and only seems to be used for destruction? I can’t think of anyone who would know what that feels like.
Katara should have used bloodbending to strengthen her skills as a healer. That seems like the most obvious solution and fits with her character. This is a skill she learned from a SWT bender and although that bender used it for evil, she will use it for good.
Your alternative undermines your thesis of "all elements should be equal". Healing itself poses as an imbalance between elements, both logically and morally. Its so useful compared to other elements that it's a huge surprise for me that they didn't make it mandatory to learn by the time of TLOK. While speaking of morality, healing itself has a positive undertone to it that cannot be changed, does any other type of bending has such connotations? I don't think so.
The truth is that NOT all elements are created equal, gosh not even all characters are. Thats the worldbuilding of ATLA for you.
been wanting to draw this for a bit so I'm glad it looks good, I've been asked this on my other socials but yes this will be a print on my online store il add it next store drop and as usual Il announce it when it happens, methinks it should be next week.
How many of you all want to bet (thanks to what we saw in the newest movie) that not only was Katara taking care of Kya and Bumi by herself, but she was also governing Republic City by herself while Aang was just going around the world doing whatever?
This post perfectly encapsulates one of my main issue with the fandom's treatment of Aang as a character.
It has nothing to do with the lame ahh family that he has in LoK, i don't care about that show the slightest and i down right hate the new movie.
What it has to do with is the role of the Avatar and how the fandom treats it as N O T H I N G. I've seen many antis trying to act like they care about Aang's character, and they are doing it by conforming to Book 2 and 3's take on the Avatar, as an essential. They act as if "…and Aang did his Avatar duties…" is a satisfactory story and is the good ending to Aang's character. Simultaneously saying stuff like "going around the world doing whatever". Can you see the contradiction? Like which one is it? Does he succeed in redeeming a system(Avatar cycle) that killed his people OR Is he doing fuck all every day?
You cant have both. Chose people, chose!
Sidenote: its not mandatory to care about Aang as a character, just be honest about it👍
So rebellious she helped to reform a fascistic genocidal nation lmao.
20 ATLA fans vs 1 self-awareness
so happy to see book1 appreciation on ur page 🥹
i love book1 genuinely my fave (season?) of the show
Its soo good!
POV: you express your disagreement on the internet to someone whos chronically online.
Taang shippers will morph Toph into Aang's sidecar and call that feminism.
Omg Sokka is so protective over his future brother-in-law😭
Zuko is the only antagonist I'm aware of in any fiction that has their sympathetic reasons for trying to murder a 12 year old who had saved their life multiple times carefully explained by the narrative so that people don't hate them too much for it.