adaora colours @proteinpills - Tumblr Blog

lionfloss

The Durst House designed by Bruce Goff in the heavily wooded Piney Point area of Houston, 1958.

goshyesvintageads

General Electric Co, 1957

aestheticsof

Mid-Century House

hometoursandotherstuff

Justin posted the 1956 house he and his wife bought in Jasper, Indiana. It is a complete time capsule. Absolutely NOTHING has been updated or touched.

Everything is still here- look at the appliances. All original. This is not like the classy expensive updated mid century homes we’ve seen before.

The furniture has to be the original pieces and sets the previous owners bought.

The wall hangings are aged.

This is an interesting piece, this bar.

Look at the bathroom- pink fixtures.

Those lamps!

The master bath has a yellow tub and fixtures.

A 2nd bdm. Even the bedding is vintage.

And, this bath has blue Fixtures. Wow, I would definitely keep them.

More cool lamps and original furniture in the knotty pine family room.

Wow, look at the built-ins in the office.

The lower floor.

The basement is cool- look at that floor! And, the TV. The bar is classic. I wonder if they were leaving any of this.

Off the rec room is a 2nd kitchen. A pink fridge!

And, there’s this room, too. Look at the stone wall.

for the love of old houses

ukpuru

The Omu of Okpanam, whose name was not recorded, photographed by Northcote Thomas in 1912. Okpanam is an Enuani Igbo town near Asaba in Delta State, Nigeria today. The Omu [awe-mu] are titled women who control markets and are spiritual protectors to the Obi, the king, in Igbo communities west of the Niger River, typically among the Enuani, and in the past in Onicha (Onitsha) and Osomari on the east bank of the Niger River. There is one Omu in each community with the institution. The Omu work closely with diviners performing rites for the community and are the authorities over the opening of markets and resolving disputes within the market. The Omu depending on the community and period take titles typically reserved for men and also dress like men, as a consequence women who are post-menopausal are preferred for the role because such women in Igbo society could achieve the same status as men. As is custom in most communities, the Omu was not allowed to be married to a man, Omu were known to marry wives to assist them and have children for them. Colonialism greatly reduced the power of the Omu in the market and over society in general due to gender bias in the indirect rule system, colonialism was also partly the cause of the disappearance of the institution in some Igbo communities. Today there are many Omu who are still active in their roles.

distantvoices

Clifford Prince King

felixdeon

Paintings of black women (cis-gender, trans, and gender fluid) in love, from Africa, the Caribbean, and the United States, and across 100 years in time. Because love is love. You can find them all as prints in my Etsy shop. Just click on the link here.