Sri Ramakrishna on Kali’s different manifestations, in The Gospel of Sri Ramakrishna.

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@ramakrishnaquotes
Sri Ramakrishna on Kali’s different manifestations, in The Gospel of Sri Ramakrishna.
Bhairavi trained Sri Ramakrishna in the 64 Tantric Kriyas
Jai Shri Thakurji
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Sri Ramakrishna’s First Vision of Kali.
“I felt as if my heart were being squeezed like a wet towel. I was overpowered with a great restlessness and a fear that it might not be my lot to realize Her in this life. I could not bear the separation from Her any longer. Life seemed to be not worth living. Suddenly my glance fell on the sword that was kept in the Mother’s temple. I determined to put an end to my life. When I jumped up like a madman and seized it, suddenly the blessed Mother revealed Herself. The buildings with their different parts, the temple, and everything else vanished from my sight, leaving no trace whatsoever, and in their stead I saw a limitless, infinite, effulgent Ocean of Consciousness. As far as the eye could see, the shining billows were madly rushing at me from all sides with a terrific noise, to swallow me up! I was panting for breath. I was caught in the rush and collapsed, unconscious. What was happening in the outside world I did not know; but within me there was a steady flow of undiluted bliss, altogether new, and I felt the presence of the Divine Mother.” On his lips when he regained consciousness of the world was the word “Mother”.
~The Gospel of Sri Ramakrishna.
After accepting the role of priest in the newly built Kali temple at Dakshineswar, Sri Ramakrishna Paramahansa performed unprecedented spiritual practice and revealed His realisations. He wanted to experience the Goddess He was worshipping directly. His intense longing for Mother Kali became so overwhelming She couldn’t keep Herself hidden from Him any longer.
Sri Ramakrishna didn’t stop there, Tantra, Vedanta, Vaishnavism, even Islam and Christianity, He gave the same intensity to the sincere understanding of them all. His famous liberal declaration ‘as many faiths, as many paths’ wasn’t the result of academic comparison or modern open-mindedness, it came from his own unique realisation, a gift from Goddess Kali to the world.
Jai Guru Dev
Jai Sri Maa
Jai Maa Kali!!
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The truth established in the Vedas, the Puranas and the Tantras is but one Sat-cit-ānanda (Existence, Consciousness, and Bliss. Supreme reality). In the Vedas it is called Brahman, in the Puranas it is called Rama, and in the Tantras it is called Shiva. One Sat-cit-ānanda is called Brahman, Rama and Shiva.
~Sri Ramakrishna Paramahansa.
Supreme Reality and Our Relative World.
The relative world of the senses and mind, the world we see and experience, this world of multiplicity; how does this world originate from the Supreme non-dual principle?
This bridging of the gulf betweent the Supreme Reality and our relative world is provided by prakriti or maya or nature called Adyashakti, the Divine Mother.(Absolute and relative, nitya and lila). ~Sri Ramakrishna Paramahansa.
Sri Ramakrishna Paramahansa.
He had the same sympathy for all; he had found the secret of their harmony. A man ought to be intellectual, or devotional, or mystic, or active; each of the various religions represents one or the other of all these types. Yet it is possible to combine all the four in one man, and this is what humanity in the future is going to do. That was his idea. He condemned none but saw the good in all.
~Swami Vivekananda.
Do not let worldly thoughts and anxieties disturb your mind. Do everything that is necessary in the proper time, and let your mind be always fixed on God.
Sayings of Sri Ramakrishna, (Photo: Sri Ramakrishna, Ramakrishna Mission, Delhi - 24 Nov 2015) #sriramakrishna #realization #mind #truths http://on.fb.me/1Opcxpn
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Suppose you are cooking rice in a pot, with potato, eggplant, and other vegetables. After a while the potatoes, eggplant, rice, and the rest begin to jump about in the pot. They seem to say with pride: ‘We are moving! We are jumping!’ The children see it and think the potatoes, eggplant, and rice are alive and so they jump that way. But the elders, who know, explain to the children that the vegetables and the rice are not alive; they jump not of themselves, but because of the fire under the pot; if you remove the burning wood from the hearth, then they will move no more. Likewise the pride of man, that he is the doer, springs from ignorance. Men are powerful because of the power of God. All becomes quiet when that burning wood is taken away.
— Gospel of Sri Ramakrishna, Ch. 47
If a man truly believes that God alone does everything, that He is the Operator and man the machine, then such a man is verily liberated in life.
Gospel of Sri Ramakrishna, Ch. 47
Two things are necessary for the realization of God; faith and self-surrender. Man is ignorant by nature. Errors are natural to him. Can a one-seer pot hold four seers of milk? Whatever path you may follow, you must pray to God with a restless heart. He is the Ruler of the soul within. He will surely listen to your prayer if it is sincere. Whether you follow the ideal of the Personal God or that of the Impersonal Truth, you will realize God alone, provided you are restless for Him. A cake with icing tastes sweet whether you eat it straight or sidewise.
— Gospel of Sri Ramakrishna, Ch. 45
The Divine Mother is full of bliss. Creation, preservation, and destruction are the waves of Her sportive pleasure.
Gospel of Sri Ramakrishna, Ch. 43
Lord Krishna deity at Dakshineswar, Sri Ramakrishna personally fixed the leg of this murti after it was broken in an accident.
“One day the priest of the Radhakanta temple accidentally dropped the image of Krishna on the floor, breaking one of its legs. The pundits advised the Rani to install a new image, since the worship of an image with a broken limb was against the scriptural injunctions. But the Rani was fond of the image, and she asked Sri Ramakrishna’s opinion. In an abstracted mood, he said: “This solution is ridiculous. If a son-in-law of the Rani broke his leg, would she discard him and put another in his place? Wouldn’t she rather arrange for his treatment? Why should she not do the same thing in this case too? Let the image be repaired and worshipped as before.” It was a simple, straightforward solution and was accepted by the Rani. Sri Ramakrishna himself mended the break.”
– The Gospel of Sri Ramakrishna
What is there in common between him and me? I, a Europeanized, civilized, self-centred, semi-sceptical, so-called educated reasoner, and he, a poor, illiterate, unpolished, half-idolatrous, friendless Hindu devotee? Why should I sit long hours to attend to him, I, who have listened to Disraeli and Fawcett, Stanley and Max Muller, and a whole host of European scholars and divines? … And it is not I only, but dozens like me, who do the same… . He worships Siva, he worships Kali, he worships Rama, he worships Krishna, and is a confirmed advocate of Vedantic doctrines… . He is an idolater, yet is a faithful and most devoted meditator on the perfections of the One Formless, Absolute, Infinite Deity… . His religion is ecstasy, his worship means transcendental insight, his whole nature burns day and night with a permanent fire and fever of a strange faith and feeling… . So long as he is spared to us, gladly shall we sit at his feet to learn from him the sublime precepts of purity, unworldliness, spirituality, and inebriation in the love of God… . He, by his childlike bhakti, by his strong conceptions of an ever-ready Motherhood, helped to unfold it [God as our Mother] in our minds wonderfully… . By associating with him we learnt to realize better the divine attributes as scattered over the three hundred and thirty millions of deities of mythological India, the gods of the Puranas.
Pratap Chandra Mazumdar, an accomplished Brahmo Samaj preacher in Europe and America who bitterly criticized Sri Ramakrishna’s use of uncultured language and also his austere attitude toward his wife. But he could not escape the spell of Ramakrishna’s personality. In the course of an article about Sri Ramakrishna, Pratap wrote this passage in the “Theistic Quarterly Review”. (via brahmaanda)
One man may read the Bhagavata by the light of a lamp, and another may commit a forgery by that very light; but the lamp is unaffected. The sun sheds its light on the wicked as well as on the virtuous. “You may ask, ‘How, then, can one explain misery and sin and unhappiness?’ The answer is that these apply only to the jiva (individual soul). Brahman is unaffected by them. There is poison in a snake; but though others may die if bitten by it, the snake itself is not affected by the poison.
Sri Ramakrishna (via brahmaanda)
Do your duties in the world as if you were the doer, but knowing all the time that God alone is the Doer and you are the instrument.
Gospel of Sri Ramakrishna, Ch. 42
Thakur Sri Ramakrishna.