She literally can't be the first harem occupant to have behaved as such, so, if anything, the likes of AyĆe Hafsa and Ibrahim, who have established themselves far before her time, are more likely to laugh at her claims than take them seriously.
As of the first episode, AyĆe Hafsa and Daye Hatun must have been at the harem for close to three decades. They had to have seen their share of young concubines who developed swollen heads after being selected for halvet.
Youâd expect the initial reaction to HĂŒrremâs boasting to be dismissing her as a foolish girl who doesnât realise that she is only the latest in a long line of young women who will be used for temporary pleasure and then forgotten, but who will soon get a reality check. Itâd only be after Suleiman keeps HĂŒrrem with him for multiple nights, including the Thursday thatâs supposed to be reserved for Mahidevran, and then interferes with harem discipline on her behalf, that they should begin to be concerned.
AyĆe Hafsa taking such offence to HĂŒrrem talking about being Valide Sultan one day also doesnât make sense. Itâs not only a natural ambition for somebody in her position, itâs the job of a concubine who bears a son to do her utmost to prepare that son to be Sultan, in which case sheâs going to be Valide Sultan if she outlives Suleiman. If anything, it points to HĂŒrrem having a decent understanding of how the system works for somebody so new to the harem.
AyĆe Hafsa doesnât seem to hold HĂŒrremâs behaviour on her first night in the harem against her. She asks how sheâs settling in, warns Daye Hatun not to spoil her and, when Suleiman gives her the purple handkerchief, is only concerned that she should be properly prepared. She had no qualms about sending a girl who, just a couple of days ago, was screaming that she wanted the Sultan to die to her sonâs bed, so freaking out about a little teenage boasting doesnât make sense.
A HĂŒrrem well-cared for by AyĆe Hafsa would be prone to be loyal to her, which would make her less inclined to act out and able to be kept an eye on (perhaps advocating for the Valide's side towards Suleiman once Mahidevran proves unable to keep favor).
If AyĆe Hafsa and Mahidevran had wanted to condition HĂŒrrem to depend on Suleiman emotionally and to cling to him as her source of safety, they could hardly have done a better job. She was a traumatised, abused young girl who was highly responsive to kindness and protectiveness, and she was also eager for AyĆe Hafsaâs approval.
It would have taken little effort on AyĆe Hafsaâs part to win HĂŒrrem over, especially given the void in her life that her motherâs death left. AyĆe Hafsa was even present when HĂŒrrem called for her mother in her delirium after being poisoned. Iâd say that HĂŒrrem would not only have latched onto AyĆe Hafsa as a mother figure, she would have accepted her as a mother figure who was a strict disciplinarian, as long as she was treated fairly.
Instead, AyĆe Hafsa, who threatened to destroy HĂŒrrem if she did anything to endanger her pregnancy, covered for the person who tried to murder her and her unborn child. In HĂŒrremâs shoes, I would have been terrified knowing that Mahidevran could try to kill âthe dynastyâsâ baby, and have people like AyĆe Hafsa and Ibrahim shield her from consequences.
So, while I wish, at times, this was more consistently communicated in people's reactions to her, the motivation to overprotect Mahidevran has less to do with herself and much more to do with her son. If you want Mustafa to succeed, then you need to ensure his mother's reputation is kept clean.
Iâd have liked it if, when Mahidevran tried to blame HĂŒrrem for provoking the beating, AyĆe Hafsa made it clear that she didnât believe her. If nothing else, given that HĂŒrremâs grasp of Turkish was supposed to be shaky at this stage, she probably wasnât fluent enough to express the sentiments Mahidevran attributed to her. She could then turn the subject to Mustafa, spell out the consequences if Suleiman finds out what happened, remind her that her first duty is to care for Mustafa and she canât do that if sheâs banished, and make it clear that, for Mustafaâs sake, Suleiman wonât be told.
GĂŒlĆah might find herself quietly dispatched in an "accident," but they'd fight to keep Mahidevran's hands clean, I think. Although I'd live for a greater tension between herself and AyĆe Hafsa where the Valide Sultan, rather than replacing HĂŒrrem's servants and restricting her movements, does all that to Mahidevran instead.
I was thinking that GĂŒlĆahâs guilt would be known to half the harem before AyĆe Hafsa finds out. Basically, Esma arrives a little earlier, in time to witness the stabbing, screams the palace down, and brings people running. No hope of covering up the identity of the culprit, and given how long GĂŒlĆah has served Mahidevran, Iâd say that pretty much everybody would take it as a given that Mahidevran gave the order. In canon, Suleiman assumed that Mahidevran was responsible without knowing about GĂŒlĆah, and he was not happy with Ibrahim for covering for her.
Ironically, HĂŒrrem being banished despite being innocent could be the only real argument AyĆe Hafsa can make against Mahidevranâs banishment, other than the impact on Mustafa. They were wrong about HĂŒrrem, and she was punished unjustly. Do they want to risk a repeat of this when they canât be completely certain of Mahidevranâs guilt?
I love the idea of AyĆe Hafsa swapping out Mahidevranâs servants and restricting her movements as an alternative to banishment. Given that Mahidevran was not only blameless, but had actually forbidden GĂŒlĆah to kill HĂŒrrem, being believed to be responsible and practically put on house arrest would be terrible for her.
Mustafa was about ten years old at that point. Old enough to pick up on the fact that his mother is being punished, even if he is not told why. Would it damage his relationship with AyĆe Hafsa if he thinks sheâs being unkind and unfair to his mother? Would he try to advocate for Mahidevran with Suleiman?
The loss of Aybige is hard (I'd want to bring her back somehow, but would she still be herself in a tweaked version of her story? I hope so!) but I do think this'd be great since it's a sort of, "Well, fuck you, if I need to create a new me, I'll write the story," approach to the new identities given while enslaved (and the expectation that it'd replace you're old one).
Maybe her storyline could be left more or less intact, apart from the blood relationship, if her father is an ally of Suleimanâs, and seeks sanctuary on her behalf.
Would Aybigeâs grandfather have been the one who gifted HĂŒrrem to Suleiman?
Ooh, excited to see how these merged. (Making Suleiman less of a horrible husband is always my jam, though, I'll admit.)
It took me longer than I care to admit to notice the AĆk-I DerĂŒn subtitle in the title card. Google Translate informed me that this translates to âdeepest loveâ or âlove from the innermost soulâ.
I havenât even finished Season Two yet, but from what Iâve gleaned about Seasons Three and Four, Iâm likely to have frequent occasion to call Suleiman âyou rat bastard!â.
I do wonder, in the AU where poor Mustafa dies young, if Mahidevran, unable to deal with her grief, might try to find some way to still blame HĂŒrrem, despite it being clear she's not at fault. (Although I hope she finds a little bit of peace somewhere along the way.)
I imagine she would blame HĂŒrrem at first, if only as a coping mechanism. Logically, she would know that HĂŒrrem didnât jinx Mustafa by saying that he was too young and that it would be too dangerous for him to go on campaign, but she will need somebody to blame.
It would probably be kinder to send HĂŒrrem and her children back to Topkapi ahead of schedule so theyâre not at Edirne during the mourning period. Their presence would be salt in the wound for Mahidevran, and I think that HĂŒrrem, AyĆe Hafsa and Hatice would all be sensitive enough to know it.
In time, Mahidevran could find some peace doing charity work in Mustafaâs memory.
GĂŒlfem, who lost her children, could also be a source of support.
Yeeaahh, that, admittedly, is why I was never really sold on the idea that Mustafa and Bayezid were both totally chill with one another despite both wanting the throne. At best, it just made them both sound like idiots.
Especially if theyâre genuinely chill with one another, as opposed to one or both of them pretending that they are to lull the other into a false sense of security.