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2025 on Tumblr: Trends That Defined the Year

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@rematerializationchamber
From email list to web recorder, the organization is leading the fight to conserve our lives online
The demise of Gawker.com also marks the end of the utopian promise of blogging. Here's what killed them.
This microblog is now what the Japanese apparently call an âishikoro,â or pebble -- a neglected site.
Staging a major retrospective of Edmund Alleyn as a flagship summer show is a bold move on the part of the MusĂŠe dâart contemporain...
Returning to this disused tumblr to promote my latest piece of writing: a long essay on the Montreal Museum of Contemporary Artâs Edmund Alleyn retrospective, which I've been working on for a while now. Mark LanctĂ´t did a really fantastic job curating this exhibition and I've enjoyed spending time with it.
This piece is actually the first time I've ever written anything substantial about a painter -- bit ironic, given that I have the privilege of being on the RBC Prize jury this year. It's also the first time that the MAC has presented a major show on a deceased artist (aside from a couple of occasions in which an artist was living when a show was initiated and passed away during or shortly after the preparations). I think it's particularly interesting as a historical show, and I try to reflect here on what it means for an artist to be "historical" and "contemporary" at the same time.
A COMMON COMPLAINT in the recent history of academia is that what certain professors are up to is not really scholarship but politics by other means. What sorts of expression cease being scholarship and begin being politics, and to what extent an explicitly political form of expression does or...
A review of what sounds like a fascinating book by the estimable Walter Benn Michaels, though I am fairly sure that I disagree with Michaels w/r/t his position on artistic autonomy.
Over on The Real Movement blog Jehu has a timely post that carefully evaluates the so-called post-capitalist notion as erroneous. He begins with the worn and obvious quote by Zizek ironizing the noâŚ
Formalism, Abstraction, Materiality
christopherschreck answered you:
Hereâs a really broad question for you. It seems to me that lot of the most exciting new work today in pretty much all mediums (ie. most of what you cover on this blog) is driven by a combination of formalism, abstraction, and materiality. A) Would you agree? B) Why do you think this is?
towerofsleep
hey bud
lets figure it out together!
thereâs probably a lot of different reasons. iâll throw out the first one that comes to mind. which is that it has a lot to do with the current predominance of the digital (as means of creating work, of presenting work, of disseminating work, of viewing work, of intervening with/altering work).
in terms of formalism/materiality, my sense is that the non-physicality of the digital world has to lead to the reassessment of all media rooted in the physical world. itâs about redefining and reframing, but also, maybe, about reminding/reassuring ourselves that things - and we - do actually physically exist??
a) paintingâs been perpetually âdeadâ or âin crisisâ or whatever for decades, but with the rise of the digital, painters finally have a legitimate cause/purpose, an idea to work off of. itâs true not only for the frame and canvas painters, but also the increasing number of artists creating paintings using programs on computers and phones. i think it can be viewed as a reaction against or interaction with the current circumstances. could be both.
b) same with sculpture - also interesting to think about the implications of the jpeg as primary means of presenting/viewing sculptures - the framing/backdrops/alterations done in post⌠it not only gives artists complete control over how the work is presented (at least initially, before itâs fair game for anyone to alter/recontextualize), but id argue actually creates a weird blended genre of painting and photography. (then, if you get someone like ben schumacher or artie vierkant, who leave obvious digital alterations to the documentation shots, you get another nice layer going.)
c) photoâs the same thing - photo as a medium was always defined not by its equipment, not even the process, but ultimately the print itself. with digital cameras, processes, and presentations, itâs all up for reassessment. some people embrace the digital - use DSLRs, alter their work in post, etc. - others emphasize the physical - people like letha wilson making sculptures out of the prints themselves, etc. you also get people working with their hands more, shooting still-lifes and sculptural elements to then be shot.
d) net art/digital art is also all about materiality - itâs more about assessment than re-assessment for them, but itâs still about exploring the territory
as far as abstraction goes⌠iâd say three things:
a) its a little safer, less self-conscious, less specific so thereâs less to own up to
b) when everything you put on line can and will be altered/recontextualized, thereâs something maybe more comfortable about putting out work that doesnt have much in the way of explicit content to be altered
c) abstract work is fun to make and fun to look at. weâre so post-everything that people dont get hung up on the metaphysical implications of abstract expressionism, the conceptual framework of minimalism, etc. - itâs a lot more about appearance, which sounds superficial but which i actually completely embrace because in all honesty i think its more important that a work be visually exciting than intellectually compelling. obviously, id like it to be both if possible, but personally iâd rather feel, then ponder⌠if given the ultimatum, iâd rather feel THAN ponder! maybe some people feel the same way.
Just came across this question I asked Christopher Schreck three years ago and his answers still seem very relevant. Still thinking about the same things.
The Limits of Critique begins by redescribing critique as a literary version of what the philosopher Paul Ricoeur calls the âhermeneutics of suspicion.â To read suspiciously is to insist that the textâs real meaning always lies hidden. By redefining critique as a hermeneutics of suspicion, Felski demonstrates that it is not an exclusively intellectual enterprise. Instead, critiqueâs dispassion and detachment mark it as a resolutely emotional endeavor. Taking on the role of the critic has its own affective rewards.
An intelligent left today can neither live within nor without Marx's thought. Marxism today is most useful when it is erratic, irreverent, non-doctrinaire.
âArt, in fact, can be nothing but violence, cruelty, and injustice.â â F.T. Marinetti, âThe Futurist Manifestoâ
we spent several decades and trillions of dollars promoting aggressive individualism because we were scared of communism and now we act surprised when young people seem self-absorbed
I wrote about my favourite books of 2015 for the Drawn & Quarterly store blog.Â
âThe text is not the workâ, insists one of Scorched Earthâs fifteen âWorksâ. Neither is the artwork the life thatâs led; one made up of fragments filtered through a body that is odd looking, neurotic, fat, fictionalised (âeither a man or a woman or then notâ). Here, the online and the offline are indistinguishable, the internet is the IRL, the image, the reality. Nominating himself a kind of Saviour come to reclaim poor Post-Internet (âI want what no one else wantsâ) Pallasvuo disavows any idea of authenticity: âisnât it more authentic to be inauthentic than authentic if youâre inauthentic at heart?âÂ
Purporting to a rejection of authenticity while finding it by the very act of that rejection is as far as the irony goes, though. Thereâs no distance in Scorched Earth. It recognises the absurdity of its own position as a book about the art world by a persona who doesnât feel a part of it, but also actually is.
(via Jaakko Pallasvuoâs 'Scorched Earth' reviewed | atractivoquenobello)
<3
An interview about the thirteen-year history of the Whitney Museum artport.
Left to right: Lee Lozano, 2-Wave, 1968 . Lee Lozano, 6-Wave, 1970. Lee Lozano, 16-Wave,1969. Lee Lozano, 24-Wave, 1969. Lee Lozano, 32-Wave, 1969. All oil on canvas, 96 x 42". From the series âWave,â 1967â70.
MAKING WAVES: THE LEGACY OF LEE LOZANO by Katy Siegel talks with David Reed (2001)
âHow to See Infrastructure: A Guide for Seven Billion Primatesâ | Rhizome
Our studies of infrastructure must do what infrastructure itself has failed to do, creating situated knowledges that teach us what is underneath our society, rather than simply metering information as commodity through more optic tubes. We do not need a snatching away of the shroud, a techno-monster captured and paraded on stage. Not like an animal or person harnessed to a profit-generating machine. Not a big board of big data, constantly tweaked by a wizardâs wand. But a description of what the shroud is doing, and why it is there. To discover who it is hiding, why, and how they came to be there. The efforts of researchers and artists to discover what is going on with our infrastructure is not about commanding god-like powers, but about speaking with the spirits, wherever they chose to haunt us.
this is excellent
yes it is!
What takes place in our heads, outside of them, and in the minds of others? Fiona Duncan explores the many meanings of hyperreality.
Fiona Duncan wrote three essays and put together a talk and the whole thing is integrated with a bunch of stuff by artists. The platform works SUPER well and the writing is incredible. Essential. So good. I feel like this is the thing everybody is trying to do.