Controversial Truths About Ancient Egypt Masterpost
The pyramids were built by contemporary workers who received wages and were fed and taken care of during construction
The Dendera âlightbulbâ is a representation of the creation myth and has nothing to do with electricity
We didnât find âââcopper wiringâââ in the great pyramid either
Hatshepsut wasnât transgender
The gods didnât actually have animal heads
Hieroglyphs arenât mysteriously magical; theyâre just a language (seriously we have shopping lists and work rosters and even ancient erotica)
The ancient Egyptian ethnicity wasnât homogeneous
Noses (and ears, and arms) broke off statues and reliefs for a variety of reasons, none of which are âthere is a widespread archaeological conspiracy to hide the Egyptian ethnicityâ
The carvings at Abydos arenât modern machines but recarvings over old carvings. Sure they look like them but if you can read hieroglyphs and know that Ramesses II will even usurp the carvings of his own father just to be a little shit
âNo soot on the ceilings and walls of the Dendera temple!â is actually because of extensive restoration works and not because Egyptians were in on shit like Baghdad âbatteriesâ
While the Egyptians were fine-ass astronomers they didnât align any of their enormous and/or important buildings to modern star constellations, because constellations look very different now than they did ~5000 years agoÂ
The pyramid is the simplest, sturdiest shape with which to build and many different cultures discovered this in their own time. There were never any weird fish humans/aliens involved
The sphinx of Gizah is only an approximate 5000 years old; the 10,000 year/rain erosion nonsense is proven hokum
Speaking of that particular sphinx, the Napoleonic expedition is not responsible for its missing nose
Akhenaten was not a âhereticâ by contemporary standards
Ramses II appropriated a lot of his predecessorsâ buildings/reliefs and isnât really deserving of the epithet âthe Greatâ
The Battle of Kadesh ended in a stalemate (twice)
While they had feline deities throughout their history, Egyptians didnât actually worship cats themselves. This was a later Greek/Ptolemaeic addition
It was not, in fact, practice to shave off eyebrows after cats died; Herodotus lied about that
Herodotus lied about a lot of things and many misconceptions about ancient Egypt can be traced back to his Greek ass
I canât believe I forgot my favourite Hill to Die On
Seth was not the god of âevilâ, and despite his chaos providing a foil to order, he wasnât completely villified until very late in Egyptian history, when he became associated with despised foreign enemies
Hats off to the few of you whoâre reblogging this with tags saying youâre going to check my claims later. You make me not entirely despair of this hellhole.
Here are some vetted Egyptological books/sources (that are by and large appropriate for a lay-audience) you can find most, if not all of the above:
Lehner, M., The Complete Pyramids
Wilkinson, R. H., The Complete Temples of Ancient Egypt
Hornung, E., The One and the Many: Conceptions of God in Ancient Egypt
Dunand, F. & Zivie-Coche, C., Gods and Men in Egypt
Kemp, B., Ancient Egypt: Anatomy of a Civilization
Bard, K., An Introduction to the Archaeology of Ancient Egypt
Stevenson Smith, W., The Art and Architecture of Ancient Egypt
Kitchen, K. A., The Life and Times of Ramesses II, King of Egypt
Sweeney, D., Sex and Gender (in Ancient Egypt)
McDowell, A. G., Village Life in Ancient Egypt:Â Laundry Lists and Love Songs
Te Velde, H., Seth, God of ConfusionÂ
Guys do me a solid and reblog this version instead of continuously asking for sources on the other versions thanks
#i honestly didnât know that about seth#like i knew he wasnât the actual god of evil but i did think he was very much villified in egyptian mythos#i also donât really understand the appearances of the gods either#i need to read a bit more on that.
The thing about Seth is that he is half of a whole. Not only in the sense of âwithout chaos there is no orderâ, but also in that the Egyptians liked to see joined in their king both the aspects of Horus (faithfullness, respect for parents) as well as Seth (strength, cunning).Â
Hatshepsut describes herself as follows:
(âŠ) as I wear the White Crown, as I appear in the Red Crown, as Horus and Seth have united for me their two halves, as I rule this land like the son of Isis (Horus), as I have become strong like the son of Nut (Seth). (After Sethe & Helck, 1906)
Turner (2016) likens Seth to a minister of foreign affairs rather than a foreigner himself. He served a purpose, even as he was worshipped by the Hyksos, the invading foreigners - foreigners who were eventually driven out. Only after Seth âfailedâ to aid in the driving out of further invading foreigners did he become villified.
As for the appearance of the gods: certain gods were portrayed with animal heads, but this does not mean that the Egyptians thought of their gods as being anthropomorphic with an animal head tacked on - it means that the gods had two (or more) distinct forms, and that they could appear as either.Â
Hathor, for example, was portrayed as both a cow and a woman, as well as a woman with a cowâs head, or a ureaus snake, or a lioness, or the cowâs head (with feminine characteristics) seen on columns. There is a statue on the Louvre that shows four of these forms side by side:
The iconography of the gods is, as Hornung (1971/1982) puts it, âan attempt to indicate something of [their] complex nature.â So in our example Hathor can appear in many forms, indicating her many-faceted nature. Sheâs not simply a woman with a cowâs head; she can be in the woman and she can be in the cow.
The gods are portrayed this way to communicate the nature of the gods to the illiterate members of society (the great majority). No one really believed that Khepri was a guy with a dung beetle for a head.Â





















