Mt. St. Helens. May 18, 1980.
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Mt. St. Helens. May 18, 1980.
“A wolf paw print in bison blood from this morning in Yellowstone. From one of the members of the Junction Butte pack.”
Taken in Yellowstone National Park Photographed by Scott Brovsky
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Mirror of Souls" created by UK artist Olly Jeavons
Yosuke Amemiya ✾ mutant apple, studio still life
Ceramic bookends, 2025.11
mid-way pride month check-in
just saw someone comment under a videoclip of the sylvia rivera interview where she insists on the modern (circa 2001) pride movement being a capitalist smokescreen, a “straight gay” movement that worships the almighty dollar, that:
and this person is likely quite young but this really really really captures the limited imagination of capitalist neoliberal indoctrination around freedom and liberation. radical queerness treated as a paintjob over a prison as opposed to the bulldozer that tears the prison down. we have to dream for so much more and endure the pain of dreaming.
not really. there's not a causal link between being gay and proletarian revolution. in fact all proletarian revolutions have been carried out by straight people and the queer movement or whatever it is is consistently reactionary imperialists. i am not trying to be an asshole here but i think we need to be realistic about the fact that this conflation of the two as if being gay makes you a communist is genuinely insane and completely detached from reality and in itself a deeply reactionary idea to hold. the average gay works at lockheed martin or aspires to, views trafficking children from asia as a human rights issue, like their right to do that as a human rights issue, and thinks that the uyghurs are being genocided but also that they have it coming for being homophobic muslims. and yeah there have been Moments like yank gays organising against the vietnam war or whatever because that was in style at the time and everybody was doing it, but honestly i'm seeing people claim way more credit than they deserve
sylvia is directly commenting on the “average gay” you mention here. being gay absolutely does not automatically make you communist or even leftist, which is emboldened by the heteronormative western “gay rights” movement that prioritizes marriage and participation in extractive economies. histories frequently erase queer revolutionaries or they do not make themselves known. to claim a complete straightness of proletarian revolutions as a direct implication of gay complacency is pretty misplaced here. many queer movements seek acceptance in their violent contexts, this is true. colonialism, imperialism, crusades etc followed by pinkwashing have in turn rendered a great deal of reactionary positions from resistance groups in the global majority. additionally, varied and vast queer histories (queer being a haphazard umbrella term here, sorry) were erased by colonialism, only to be made into the enemy on their own land. baseline, so many movements that exclude queer people do so out of a fear that only serves to empower empire.
i’m not mad at your thinking, but i do think the framing lacks some rigour. i’ve heard many times in an almost stagist manner that queer movements can come after revolutions, but a revolution that doesn’t involve queer people holds little weight, in that a revolution that upholds capitalist structures of family, patriarchy, etc will always meet the ire of its people and the greedy poison touch of the enemy. i make no excuses for queer people who allow themselves to be exploited for the empire’s riches. no one should. but it is equally dangerous and dare i say ahistorical to assign revolutionary history to straights as opposed to a people united.
"Low Plains Drifter" by Donna McLean, 2022. British artist born 1963.
John Christopher Jones, Design Methods
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