before this full moon
Take what you need
Patience 🌱
Courage ❤️🩹
Motivation 💪
Hope 🦋

oozey mess

@theartofmadeline

Origami Around
Claire Keane

Discoholic 🪩
Mike Driver

祝日 / Permanent Vacation
Monterey Bay Aquarium
Sweet Seals For You, Always

Love Begins
One Nice Bug Per Day

JVL

#extradirty
Three Goblin Art
Misplaced Lens Cap
Not today Justin
d e v o n

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izzy's playlists!

JBB: An Artblog!

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@seawitchtidepool
before this full moon
Take what you need
Patience 🌱
Courage ❤️🩹
Motivation 💪
Hope 🦋
🌿 for the ask game 😊
🌿 What is your witchcraft origin story?
I started out with tarot and divination as a way to control my anticipatory anxiety and worries about the future. For some reason, it made sense in my head.
Then I just started going deeper and deeper. Once I figured out I could work with ancient deities it was pretty much downhill from there.
What Mythology Actually Means in Celtic Reconstructionism
Celtic Reconstructionism starts with a claim that sounds simple: the gods are real, distinct beings, and the primary way to know them is through the historical record. That claim has practical consequences that separate CR from most modern pagan approaches to the same material.
Lore First
The CR FAQ divides sources into primary, secondary, and tertiary.1 Primary material is the manuscripts and folklore recorded directly from living tradition. Secondary is scholarship: translations, academic analysis, critical editions. Tertiary is books and articles that use on primary and secondary sources.
The hierarchy is about traceability. If you’re working with the Dagda, your understanding of him comes from direct translations of texts like the Cath Maige Tuired and Lebor Gabála Érenn. Secondary scholarship like Gods and Heroes of the Celts by Marie-Louise Sjoestedt is useful for context.
Much of the written record, including Lebor Gabála Érenn, contains internal contradictions. CR treats this as evidence that the tradition was always alive and contested, not a fixed revealed truth.
How CR Differs from Neopagan Approaches
Most modern pagan traditions treat the gods as archetypes: aspects of a larger divine principle, interchangeable across cultures, selectable based on the practitioner’s need. CR rejects this.1 The Dagda and Zeus are not different masks on the same face. The Morrígan is not a stand-in for any other war goddess. These are specific beings with specific relationships to specific places, texts, and expectations.
You can’t build a CR practice by pulling a Celtic deity name from a list and pairing it with Wiccan or ceremonial magic ritual structures. The theological and cultural context is part of what you’re working with.1
CR also resists pan-Celtic practice, treating Irish, Welsh, and Gaulish material as interchangeable because they’re all “Celtic.” The traditions are related but distinct. Irish CR works with Irish sources and Irish context.1
Where UPG Fits
UPG (Unverified Personal Gnosis) is spiritual experience that can’t be substantiated by historical sources.1 CR doesn’t dismiss it, but requires that practitioners label it clearly so personal experience doesn’t contaminate the shared record.
The lore takes precedence because it represents the accumulated, tested framework of a tradition. Personal gnosis is individual data. It might be genuine communication from a deity. It might be projection. There’s nothing wrong with having UPG in your own practice, but you shouldn’t expect others to adopt it as well (unless you’re able to back up your position with evidence).
Relationship and Reciprocity
CR practice requires no fixed liturgy and no priestly intermediary. Practitioners develop ongoing relationships with specific deities through prayer, offering, and sustained engagement with the lore.1 The model is closer to a relationship built over time than to a ritual system: you show up consistently, learn what the other party values, and maintain your obligations.
The reciprocity framework comes from Irish culture directly. Altar inscriptions from the early period show offerings made in fulfillment of vows, payment for services rendered.1 Relationship with the divine involves mutual obligation: the gods have responsibilities toward those in relationship with them, and practitioners have responsibilities in return. Hospitality and keeping your word are the structure of the practice, not courtesies layered on top of it.
Offerings in CR are participation in an exchange that sustains the relationship.
Sovereignty Theology as a Practical Lens
The Irish sovereignty goddess concept is usually presented as historical background: a goddess personifies the land, the king marries her symbolically, abundance follows.2 That framing treats it as a political metaphor the medieval Irish used to justify kingship.
CR practice goes further. The theological principle is that legitimate relationship with land requires reciprocity, proper conduct, and acknowledgment of the land’s divine character. A just king produces abundance, a false king produces blight. That causality isn’t limited to Bronze Age political arrangements.2
For practitioners in the diaspora working with Irish tradition outside Ireland, this generates real questions about obligation and place, questions the CR community is still working through.1
Working with Ériu or the Morrígan in their sovereignty aspects means engaging with that framework. The mythology is the record of the theology, and the theology generates the practice.
What Belief Looks Like
Whether the ancient Irish wholly believed their myths the way a modern person believes a news report is unanswerable. Their literary tradition was sophisticated and self-conscious: the filid reworked myths across generations. Paul Veyne’s Did the Greeks Believe in Their Myths? offers a useful framework for how ancient peoples could hold myth as simultaneously sacred, historical, and poetic without contradiction.
For CR practitioners, the question isn’t whether you accept the Lebor Gabála Érenn as historical fact before approaching the gods. The myths provide a framework for knowing who these beings are, what they value, and what a right relationship with them looks like. That framework is what CR asks you to engage with.
CR FAQ ↩︎ ↩︎ ↩︎ ↩︎ ↩︎ ↩︎ ↩︎ ↩︎
Celtic Mythology by Proinsias Mac Cana ↩︎ ↩︎
Simple Ways to Practice Magick Everyday
Say a small prayer or do a short meditation before you get out of bed in the morning.
Write down dreams or visions you had.
Stir your first cup of coffee or tea counterclockwise to banish negativity and bad luck or clockwise to bring positive energy.
Draw daily tarot or oracle cards (you can also use a pendulum) for guidance.
Cleansing yourself and home using sound or smoke.
Ancestor or spirit offerings
Pick out your clothes, shoes, jewelry... ect with intention.
Write a sigil or petition paper and burn it.
Take a ritual shower. You can spice it up with candles, herbs, and crystals, or you can simply step under the water and imagine all the negativity and bad energy washing off you. You can also recite a chant.
Every time you look into the mirror, say an affirmation
Take a walk outside and ground yourself to Mother Earth.
Dance!! Dancing is an excellent way to rise the energy, and it helps with opening the sacral and solar plexus chakra and getting in touch with the inner child.
tip jar
The sea is a temple. The woods are a temple. Your own bedroom is a temple. The world is imbued with the spiritual. Worship is an act, not a place, and it can happen spontaneously, in reaction to the beauty of a moment.
🌱 for ask game! -Hai
🌱 What is something you are learning, exploring or improving in your magical craft?
I am always trying to improve consistency in my craft. Some months I do not even practice and other months I do it every day. The months I do not practice my craft I feel like I am wilting
So yeah. Consistency
For the ask game 💖
💖 What about your practice brings you the most joy?
I really enjoy praying to my deities as well as other spirit work. Just knowing that there's an entity out there that has my back makes such a difference in how I approach life
🧠
🧠 Do you prefer to do divination with tools or with the inner sense?
I prefer to do divination via tarot or scrying bowl! But I do have the prophetic dream every now and then
Another Path & Practice Ask Game
Some tag users were saying they wish people would ask them about their practice, and we could use a little spring joy. So here's a little ask game for all of the tag members and all of the other witches out there. Send emojis to ask questions, or send a question of your own. Remember to keep the game going by sending asks to the person you reblogged from.
🌿 What is your "witchcraft origin story"? 🍃 What were your first magical influences vs your influences now? 🧭 If your personal practice had its own unique craft/tradition name, what would it be? 🪶 What specific tradition(s) (if any) do you follow? If you're more eclectic, explain how you put it all together, 🕯️ What does a day-in-the-life look like in your practice? 🧰 What type of workings do you do most frequently? 🌙 What tools do you use the most? 🕊️ What animals and land features do you most often use in your practice and how? 🧠 Do you prefer to do divination with tools or with the inner sense? What are your preferred methods? 🔄 What’s something you believe about magic that’s changed over time? ✨Are you a mundane before magic, mundane beside magic, or magic first type of practitioner? 🌧️ What has been your greatest challenge within your practice? 📚 What magical books are you currently reading / did you last read? 🌱 What is something you are learning, exploring or improving in your magical craft? 💖 What about your practice brings you the most joy?
Bonus:
Send 🔮 for a simple divination reading
Send ❓ along with a custom question not included here
Any advice for some low energy wards?
I haven't refreshed them in a while but alas, my chronic fatigue has made it difficult
Blood Worm Moon - March 3 2026
The world is thawing and spring will soon be sprung. Dust off your garden tools and get ready for the Worm Moon!
Worm Moon 🌱
The Worm Moon is the name given to the full moon which occurs in the month of March in the Northern Hemisphere. Most sources claim this name is taken from the renewed visible presence of vermicast (worm droppings) and earthworms themselves, as the spring thaw allows them to emerge from the soil.
There is a possible alternative explanation, involving a colonial explorer’s notes about the Naudowessie (Dakota) observation of emerging worm-like beetle larvae from the bark of trees. “Every month has with them a name expressive of its season; for instance, they call the month of March (in which their year generally begins at the first New Moon after the vernal Equinox) the Worm Month or Moon; because at this time the worms quit their retreats in the bark of the trees, wood, &c. where they have sheltered themselves during the winter.” (It’s entirely possible that this “worm” in this instance is a mistranslation of an indigenous word for “larva,” since it refers to the larval state of certain beetles. Without knowing whether the language in question makes a distinction between larval worms and earthworms, it’s impossible to tell, and I was unable to find further sources.)
Other North American Indigenous names for this moon include Goose Moon (Algonquin and Cree) and Crow Comes Back Moon (Northern Ojibwe), in reference to the reappearance of migratory birds, and Sugar Moon (Ojibwe) and Sap Moon (Shawnee), in reference to the season in which the maple sap begins to run and can be tapped for the production of maple syrup.
Fun Fact: The term “Worm Moon” only occurs in southerly indigenous nations. The March moon is commonly named for trees or birds in more northerly areas of North America because in those places, the native species of earthworms went extinct during the period when glaciers covered that portion of the continent. About 12,000 years ago when the glaciers receded, the forest grew back without earthworms. The species which now inhabit those areas are invasive or introduced specimens originating from Europe and Asia.
The March moon, if it occurs prior to the spring equinox, is also the Lenten Moon, named for the Christian holiday of Lent. If it occurs after the equinox, it is called the Paschal Full Moon, corresponding with the Christian holiday of Easter, or Paschal Sunday (This year’s Worm Moon will occur the week before the equinox and Easter Sunday will be in April.)
This year’s Worm Moon also featured a lunar eclipse, causing the full moon to briefly turn a deep red as it passes through the Earth's shadow. The peak of the full moon occurred in the early daylight hours, around 9:23am EST on March 3rd, but the moon will appear to be full tonight and the energy of the eclipse will linger. Photos are available online. (The next total lunar eclipse we'll see over North America isn't until 2028!)
What Does It Mean For Witches? 🌱
Full moons are both the beginning and end of the lunar cycle. With the Worm Moon, we can look forward to the beginning of spring and the yearly harvest cycle. So now is the perfect time for seasonal divination, plans for the coming months, and the setting of goals for the future, both short-term and long-term. You can also check in with goals you may have set back in January and record your progress. (Remember - even a little progress is still progress!)
Consider also how you can change or begin new routines and habits to improve your life, make better choices, streamline your schedule, or just give yourself a much-needed break. If there’s something hanging around that no longer serves you, now is the time to consider bidding it adieu and moving forward to a new path.
What Witchy Things Can We Do? 🌱
The Worm Moon heralds the imminent start of the planting season. If you’ve got green fingers, now is the time to begin planning your garden for the season. Prepare your sprouting trays and browse your favorite seed catalog for inspiration.
It’s also time for that all-important spring cleaning, so open up those windows on a warm day and air out all the staleness from winter. As you scrub and dust and declutter, you can also magically cleanse your space of stagnant, disruptive, or unwanted things, replacing them with your own energy and your good wishes and goals for the upcoming season.
This is also an excellent time for spells focused on fertility, optimism, and new growth. It’s important to remember that fertility spells don’t just have to focus on procreation. They can also be geared toward planting, creating, opportunity, inspiration, motivation, prosperity, abundance, and anything that requires nurturing and productivity.
As the land begins to turn toward springtime, even if the weather is still cold, take note of the changes in the flora and fauna in your area. What species can you identify? How are the animals acting? Is there anything new that you notice since last year? Tracking these changes can help you connect with your local biome and identify patterns that can help you draw forecasts for the weather, the coming crop cycle, and any personal omens you have which are connected to nature. Try this knowledge-building exercise as part of your study - Dig Through The Ditches.
Since there is a lunar eclipse set to occur, this is also an optimal time for not only the usual fulfillment and abundance magic associated with the full moon, but for any magic meant to yeet something into the all-devouring void with all your might. Contrary to certain schools of belief, eclipses do not automatically negate magical workings done on the date they occur and there are ways of employing that energy to useful purpose. Picture the earth’s shadow moving over the moon like a giant cosmic disposal bin which carries away anything thrown into it to be released into the void of space.
As always, for best results, make sure you are focused and specific with your intentions and close loopholes in your wording. Remember that YOU are the most important component in your spell, since you’re the one providing the impetus and the energy and telling the magic what to do. Don’t be afraid to clear and emphatic!
Recall also that in any environment, there comes a time when progress cannot occur until harmful elements are removed, stagnation is released, and detritus is returned to a state where it can decay and benefit new growth. Do with this what you will.
The season of greening and renewal is upon us, so it’s time to Ready, Set, GROW!
Happy Worm Moon, witches! 🌕🌱
SOURCES AND FURTHER READING:
2026 Witches' Calendar
Bree’s Lunar Calendar Series
Bree’s Secular Celebrations Series
The Worm “Blood” Moon: March’s Full Moon in 2026, The Older Farmer's Almanac.
Full Moon March 2026: Change Is Worming Its Way Into Reality, The Peculiar Brunette.
Totality is over — Feast your eyes on the 1st photos of the blood moon total lunar eclipse 2026, Space.com.
Witchcraft Exercise - Dig Through The Ditches, Bree NicGarran.
Travels Through the Interior Parts of North America, in the Years 1766, 1767 and 1768, Capt. Jonathan Carver, London, 1781. (Text available on Project Gutenberg)
Easter and the Paschal Full Moon: Determining the Date of Easter, The Old Farmer’s Almanac.
Everyday Moon Magic: Spells & Rituals for Abundant Living, Dorothy Morrison, Llewellyn Publications, 2004.
(If you’re enjoying my content, please feel free to drop a little something in the tip jar, tune in to the Hex Positive podcast, or check out my published works on Amazon or in the Willow Wings Witch Shop. 😊)
Searching Etsy for "Nature Witch" and 99% of the thumbnails being AI generated is so frustrating.
unfortunately, Etsy is an AI minefield nowadays
i've stopped using it because it's so hard to find handmade products amongst all the dropshipped crap :/
I have a few witchy Etsy shops I can recommend!
DeathsHeadDivination by @torque-witch
TheDruidsForest by @thedruidsforest
TheRestlessWitch by @therestlesswitch
PortlandButtonWorks by @portlandbuttonworks
MossoftheWoods by @mossofthewoodsjewelry (makes quality botanical resin jewelery, I got a necklace 8 years ago and it’s still in great condition)
And a few non-Etsy shops:
Willow Wings Witch Shop by @breelandwalker
The Spiral House Shop (and Portland Button Works) by @spiralhouseshop
MossoftheWoods by @mossofthewoodsjewelry
Witchcraft Exercises
Just a quick compilation of the posts I've made about exercises to help improve your craft. These can be used as journaling prompts, inspiration for activities, or as methods for pulling yourself out of a slump and recharging your witchy inspiration.
Witchcraft Exercise - Quantifying Your Craft
Witchcraft Exercise - Dig Through The Ditches
Witchcraft Exercise - The Book of Lessons
Witchcraft Exercise - Home Brews
Witchcraft Exercise - Witchy Inspo Journal
Witchcraft Exercise - Spring Cleaning
Witchcraft Exercise - Creating Correspondences
Witchcraft Exercise - Creating Your Own Runes
Witchcraft Exercise - How to Write Your Own Spells
Witchcraft Exercise - Shakespearean Witchcraft
Witchcraft Exercise - Music To Witch By
Related Prompt - Music to Witch By
Witchcraft Exercise - Annual Review
Most of these are also available in the May 2021 bonus episode of Hex Positive (check your favorite podcatcher).
Happy Witching!
(If you’re enjoying my content, please feel free to drop a little something in the tip jar, tune in to my monthly show Hex Positive on your favorite podcast app, or check out my published works on Amazon or in the Willow Wings Witch Shop. 😊)
Hellenic Pagans when they're trying to do actual research on their deities but they just keep getting stuff for Lore Olympus, Hades game, Epic the Musical, etc:
Theistic Satanists, Luciferians and other people who work with demons when they're trying to do actual research on their guides but keep getting stuff for Helluva Boss:
Norse Pagans and Heathens when they have to sift through 5 different layers of Nazi bullshit just to find a single credible source that isn't bigoted:
Celtic Pagans who are trying to research their deities but keep just finding repackaged Wiccan traditions that aren't historical at fucking all:
Kemetic Pagans trying to find actual quality historically accurate information about Ancient Egyptian Religion but just keep running into stuff that Victorian "scholars" just made the fuck up:
Roman Pagans watching people treat their religion like it's basically just Hellenic Polytheism but slightly to the left when it's so much more complex than that:
Slavic Pagans trying to find a single fucking credible source on their religion and find another person who also practices it:
I'm sure there's way more things like this but I can't think of them rn. We should all kiss about this btw
Elves, Faeries, Spirit Work and European Animism Masterlist
[wip]
I do not personally endorse all these sources, read skeptically and cross-reference at your discretion. These are, however, all sources I personally use, with varying levels of trust.
Books, Articles, Etc
Elves in Anglo-Saxon England : Matters of Belief, Health, Gender and Identity - Hall
Glosses, Gaps and Gender: The Rise of Female Elves in Anglo-Saxon Culture - Hall
The Evidence for maran, the Anglo-Saxon "Nightmares" - Hall
Folk-healing, Fairies and Witchcraft: The Trial of Stein Maltman, Stirling 1628 - Hall
Getting Shot of Elves: Healing, Witchcraft and Fairies in the Scottish Witchcraft Trials - Hall
Myths and symbols in pagan Europe : early Scandinavian and Celtic religions - H.R. Ellis-Davidson
Swedish Legends and Folktales - Lindow
Trolls : an Unnatural History - Lindow
County Folk-lore - GB Folklore Society
Welsh Fairies - Mhara Starling
Superstitions of the Highlands and Islands of Scotland - Campbell
Scottish Folk-lore and Folk Life - MacKenzie
Collected words of Eleanor Hull
The Denham Tracts
The Secret Commonwealth of Elves, Fauns and Fairies - Kirk
The Certainty of the World of Spirits, to which is added the Wonders of the Invisible World by Cotton Mather - Baxter
Gods and Fighting Men - Lady Gregory
Survivals in Beliefs among the Celts - Henderson
The Aryan Household, Its Structure and Its Development: An Introduction to Comparative Jurisprudence ; Chapter II: the house spirit - Hearn
An Encyclopaedia of Fairies - Briggs
Northern Mythology: comprising the principal popular traditions and superstitions of Scandinavia, North Germany, and The Netherlands - Thorpe | vol 2 | vol 3
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