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Alone at the beginning of time, Rebecca Chaperon
"Pond Potions" by Bill Crisafi
#AbolishICE poster design by Phoebe Wahl
Lives of Game Animals, Volume 3. 1927. Written and illustrated by Ernest Thompson Seton.
Internet Archive
lino print i made around a year ago
oops sorry about that casual early summer hiatus there - travel n boat work swept my creativity off a cliff side and drowned it , but!
I’m back in the Orkney isles for midsummer so the creative well is being refilled & yaknow that means selkiefolk are on the brain
currently finishing up a peedie selkie story which I hope to share at a remote solstice gathering of northern souls
Aberlemno Pictish 'Crescent Stone', Aberlemno, nr. Forfar, Angus
Basically it doesn't matter what religion it is, some people in it are going to be really kind and compassionate, and some people are going to be the worst fuckos on the planet. You just gotta learn to expect that range no matter which religion you're thinking of.
Secular Celebrations - Midsummer
After Beltane comes Midsummer, which some also call Litha, mid to late June. I call it “probably already too hot to go outside.” I’m not exactly a summertime person to begin with and I live in Virginia, in the middle of a swamp. So the rest of you can enjoy Midsummer. I’m going to be spending it indoors where the air conditioning is.
Midsummer is the summer solstice, the middle of the growing season, the highest point of high summer. It’s a time to celebrate the hard work we’ve done, take a bit of ease while the weather is pleasant, and have a good romp before we have to start bringing in the harvests in August. If you work with solar magic or the Fair Folk, this is your holiday. Both of these themes run deep and strong through Midsummer, along with the urge to get outside and revel in the beauty of nature at peak flourish.
So enjoy Midsummer first and foremost by getting outside...if you can. If it’s too damn hot, yanno, be realistic. But at least make an effort if you enjoy the hotter weather and it’s not dangerous to be out. Go to your favorite park, maybe go to the beach, go hiking, go to a pick-your-own fruit farm, have a picnic, attend a fair or a carnival, do some stargazing. All this assumes a lot about public safety since we’re still living in the COVID era, so use your good judgement. If it’s not safe to be around crowds, try to focus on solo activities or things you can do in the safety of your home or your backyard.
This is another good time for herb-picking. If you have a garden, your plants should be producing by this point, and you can start pruning your plants and drying those trimmings for use in your craft. This is actually my favorite part of the summer. I love putting up those bundles of plants and flowers to dry, I love the look of them in my home, and I love the satisfaction of putting the dried material into jars for storage. And hey, if you’re not growing anything, you can still enjoy this by picking up fresh herbs from the supermarket or the local garden store and drying them.
You can also go herb gathering like I mentioned for Beltane, since different plants will be in season. Again, always observe permission and best practices if you’re going to do this. And always make sure you label your bundles and your jars for easy identification.
On a practical note, if you’re going to be doing things outside for Midsummer, always make sure you wear sunscreen and adequate clothing to avoid too much UV exposure, including a face covering. Remember to hydrate properly throughout the day, be careful with your alcohol intake, and if you start to feel tired or woozy, or if you stop sweating, get out of the sun IMMEDIATELY. Heat exhaustion and heat stroke are no joke, witches. Take care of yourselves out there.
And speaking of herbs and ways of keeping cool, one of the things I really enjoy doing in the summertime is making magical iced teas. I know some of my overseas listeners might be blinking in confusion right about now, so if you’ve never heard of this, let me enlighten you. In the US, particularly in the South, we’re very fond of iced tea. Now, that doesn’t mean cold tea, it’s tea that’s been sweetened and chilled, and it’s usually served over ice with lemon or mint leaves, depending on the recipe. This is a fun and easy herbal potion that anyone can make. You just need a pitcher of hot water, some herbal tea bags, some sugar or honey, and whatever flavorings you want to add.
Using several teabags or a big pouch of looseleaf tea, mix up a batch of tea that’s a little stronger than you’d usually make for a hot cuppa. Stir in sugar or honey until it’s as sweet as you like it - we usually go a step or two sweeter than you’d think. Then add whatever flavorings you like. And you can use just about anything for this. I’m partial to a nice blend of chamomile and peppermint with a good dollop of honey, or white tea with jasmine, or spearmint and elderflower, or hibiscus and raspberry. Lavender and lemon is another popular recipe, if you can get your hands on culinary lavender. (And yes, there IS a difference between lavender grown for the kitchen and lavender grown for aromatherapy purposes, so shop carefully.) Feel free to make drinks that correspond to magical purposes, too. Health, wealth, happiness, whatever you like. Sweet iced potions? Yes please!
This can be stretched to alcoholic drinks too, if you’re partial. I mean, what are we even doing with our craft if we’re not stirring spells into sangria or joining the midnight margarita club, right? My husband makes a delightful little cocktail he calls a Gardener’s Tonic - basically a gin and tonic with muddled sweet basil and lime juice and a slice of cucumber. Just make sure that when you’re enjoying your alcoholic alchemy, you’re doing so responsibly.
So once you’ve got your drink of choice and you’ve had a chance to relax, look to your homestead. Tend that garden, like I mentioned before. Attend to any pest problems you might be having, or any home repairs that might need doing. Try not to put things off. Once autumn arrives, you may find that you’re too busy. Reorganize your witchy supplies. If you’ve got new material or new tools coming in, try to declutter and get rid of anything that’s gone stale or sour, or anything that’s used up. Check your jars for signs of mold and give your accoutrements a good cleaning.
If you feel that kitchen witch itch, there’s a cream for that….it’s in the fridge next to the milk. (I apologize for NOTHING.) You can check on the beverages you started back around Beltane, or start a batch if you didn’t do one in the spring. You can start a sourdough, since that seems to be all the rage right now, or make preserves and jams with those early fruits and berries. Make food or homemade sweet with local produce and local honey. Oh and bless the bees and the pollinators while you’re at it! Bless their little hearts, they bring so much sweetness to the world, they deserve thanks for their hard work.
Midsummer is a big holiday for picnics, so if you can have one, definitely do it, even if it’s just on your back porch. If you happen to have a fenced yard and a tent to work with, maybe try an overnight campout just for fun. My dad used to do this all the time when my brother and I were kids. We’d set up a tent in the backyard, he’d drag out a TV and VCR on extension cords, and we’d stay up half the night watching movies and eating junk food. Hey, we were suburban kids, my dad’s idea of “roughing it” was having no remote for the TV. It was super fun, and if you can manage something like this, I definitely recommend it to witches with little ones. Lot of good memories there, if they’re inclined to such things.
Of course, summer isn’t all clear skies and sunshine. Sometimes it rains. But heck, that can be just as much fun. Apart from the obvious option of gathering the rainwater for magical purposes, have you ever gone out in the rain on purpose? When it’s warm out and the rain is coming down in nice fat drops and you’re wearing stuff that can stand a little soaking, few things are more fun than running around and getting absolutely drenched. I’ve got a few fond memories of walking in the woods during rainstorms with my bestie from middle school. There’s a saying that goes, “Life isn’t about avoiding the storms, it’s about learning to dance in the rain.” If there’s not a danger of lightning, I definitely recommend giving it a try. It’s really kind of exhilarating.
Midsummer is the longest day of the year. It’s the day when we see the most light, the earliest sunrise, the latest sunset. Meditate on how you can bring more light and positivity into your life, and how you can have a positive impact on the lives of others, on your community, and the world in general. Think about your productivity, your projects, your path to personal growth. How are things going? Is there anything that feels stuck that needs to be addressed? Where can you modify your outlook to something more optimistic, and where do you maybe need to take off the rose-colored glasses and be more of a realist? All things to contemplate while you’re sipping that magical iced tea potion.
Other Posts In This Series:
Imbolc
Spring Equinox
Beltane
Midsummer
Lughnasadh
Autumn Equinox
Samhain
Yule
If you’re enjoying my content, please feel free to drop a little something in the tip jar or check out my published works on Amazon or in the Willow Wings Witch Shop.
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'Incredibly Rare' Ancient gold Coin Found in England
An ancient coin has been discovered that could show evidence of trading between two tribes thousands of years ago.
Unearthed by a metal detectorist in Lelley, East Yorkshire, the coin dates back to around 50-10BC - the Iron Age period.
It is a variant of a Corieltauvi tribe gold stater, made by a Celtic tribe that occupied all of Lincolnshire, all the way up to the south bank of the Humber.
Coralie Thomson, of auctioneers David Duggleby, in Scarborough, which is putting the coin up for auction, said it was "incredibly rare" and appeared to be "only the second ever found".
The coin was found in what was the Iron-Age territory of the Parisi tribe, who occupied an area of East Yorkshire.
The Corieltavian mint was sited at Sleaford, with the extra pip to the domino on a small number of coins remaining a mystery, Thomson said.
Leicester was the Roman capital of the Corieltauvi tribe, with the mint being one of their workshops.
The auction house said the coin was about the size of the old decimal halfpenny, weighing 5.5g, with a composition of 33% gold, 54% copper and 9.5% silver.
It has five dots on it with a depiction of a horse below it.
Thomson said: "It is the fifth pellet on this coin that makes it so incredibly rare.
"Corieltauvi staters always had four pellets - or so everyone thought until a five-domino variant was unearthed in Northamptonshire last year."
Thomson said the two tribes were "apparently pretty civilised", adding that raiding, robbery or murder were less likely reasons for the Corieltauvi gold to wind up in Parisi territory.
"It is more than likely evidence of trading between the two," she said.
Thomson added: "One extra pellet might seem insignificant but in terms of collectable desirability it is an absolute game-changer.
"We're talking a doubling or trebling of auction value."
By Eleanor Maslin.
Tarot, Oracle, Lenormand, La Sibylle & Playing Cards Compared
Tarot, oracle, Lenormand, La Sibylle des Salons, and playing cards all read with cards, but each works through a different structure and answers a different kind of question. Picking the wrong one for how your brain works, or for the questions you’re actually asking, makes divination harder than it needs to be.
Card Structure: What’s in Each Deck
Tarot has 78 cards divided into two sections each with upright and reversed meanings. The Major Arcana (22 cards) covers archetypal themes: The Tower, The Moon, The Wheel of Fortune. These cards point to big forces and life lessons. The Minor Arcana (56 cards) covers day-to-day situations through four suits — Cups, Wands, Swords, and Pentacles — each with pip cards (Ace through 10) and four court cards (Page, Knight, Queen, King). The internal structure means cards relate to each other in specific ways, which is part of what makes tarot so layered. If you want to go deeper into how the suits and arcana work together, this guide covers the patterns.
Oracle decks have no standard count or structure. A deck can have 30 cards or 80. Each deck is its own system, built entirely by its creator. Some have loose themes (animal spirits, goddesses, affirmations); some have detailed guidebooks; some encourage pure intuition with minimal framework. Two oracle decks can work completely differently from each other.
Lenormand has 36 named cards: The Ship, The Book, The Snake, The Coffin, The Key, and so on. Traditional decks include a small playing card inset on each card, a legacy of the system’s 19th-century origins. There’s no Major/Minor split and cards are only read upright. Every card carries a concrete, specific meaning, much more literal than tarot.
La Sibylle des Salons has 52 cards. Like Lenormand, traditional decks include playing card insets, because the deck is structurally built on the standard 52-card deck. Each card has an assigned meaning in both upright and reversed positions, and the imagery blends human and animal figures in a style that reflects the social satire of the period. The full card meanings are here.
Playing cards — a standard 52-card deck — are the ancestor of tarot, Lenormand, and La Sibylle. The four suits (Hearts, Diamonds, Clubs, Spades) can also be mapped onto tarot’s suits. Each card from Ace to King has an assigned divinatory meaning. The history of playing card divination goes back further than most people expect.
How Readings Work in Each System
This is where the five systems diverge most sharply.
Tarot readings are positional. You place cards in a spread where each position has a meaning (past, present, future; situation, obstacle, advice), then interpret each card in relation to its position and its neighboring cards. Cards carry symbolic meaning that requires interpretation — The Tower doesn’t mean a literal tower. It means sudden disruption, revelation, or collapse. Reading tarot well means learning to work with that symbolic layer.
Oracle readings depend entirely on the deck. Some have structured spreads; others are designed for single-card pulls. Because there’s no standard system, the method is whatever the deck’s creator built. The upside is flexibility. The downside is that two people using different oracle decks are doing fundamentally different things, even if they’re both calling it “oracle divination.”
Lenormand uses a combinatorial method. Cards aren’t read individually — they’re read in pairs, rows, or in the Grand Tableau (all 36 cards laid out in a grid). “Book + Snake” reads as a phrase: hidden knowledge, a secret, or something concealed. The same Book card paired with the Sun reads completely differently. Meaning emerges from combination, not from a single card’s symbolism. The Grand Tableau can give a full overview of someone’s life situation across multiple areas at once, which no other system in this list does.
La Sibylle des Salons reads more directly than tarot. You work through its upright and reversed meanings, often in pairs or small spreads. The cards point toward concrete situations and people rather than psychological states, though the Grandville imagery adds enough personality that readings don’t feel mechanical.
Playing cards are flexible. A single draw gives a quick answer. A three-card spread gives past/present/future. More elaborate cartomancy spreads use larger portions of the deck. Because the system maps onto tarot’s suit structure, it’s relatively easy to pick up if you already know tarot — though the tradition has its own distinct history and meanings that aren’t just tarot with the art stripped out.
Concrete vs. Symbolic
The single most useful axis for choosing a system is how literal you want your readings to be.
Lenormand and La Sibylle sit at the concrete end. The Ship means travel or movement. The Coffin means an ending. The Letter means communication or a document. There’s room for context and nuance, but not much room for the kind of open interpretation tarot invites. Readers who want direct answers and dislike ambiguity tend to prefer these systems.
Playing cards fall in the middle. Suit meanings give a clear framework (Hearts = emotional matters, Spades = challenges and conflict), and individual card meanings are fairly defined. But the system allows more interpretive flexibility than Lenormand.
Tarot sits at the symbolic end. The same card means different things in different positions, different spreads, and different contexts. That’s not a flaw — it’s what makes tarot well-suited to questions that don’t have a single clear answer. But it does require comfort with ambiguity and a willingness to develop your own relationship with the cards over time.
Oracle occupies the widest range. Some decks are concrete and keyword-based. Others are highly abstract. You can’t generalize about oracle as a system the way you can about the others.
What Questions Each System Handles Well
Tarot works best for questions about internal states, relationship dynamics, and decisions with emotional weight. “What do I need to understand about this situation?” and “What’s blocking me?” are natural tarot questions. It’s less suited to “Will this happen?” because it doesn’t give direct yes/no answers without specific methods for that. For guidance on how to frame questions well, this article covers the most common mistakes.
Oracle works best for reflection and broad guidance rather than specific questions. “What energy should I bring to this month?” suits oracle better than “Should I take this job offer?”
Lenormand handles practical, concrete questions well: work, money, health, logistics. “What’s blocking this situation?” and “What will happen with this relationship?” are good Lenormand questions. The Grand Tableau can map out a full life picture, showing how different areas interact. If you want a direct answer to a direct question, Lenormand is built for that.
La Sibylle des Salons covers similar territory to Lenormand — practical situations, people, events — but with slightly more narrative character because of the imagery. Questions about people (who is this person, what are their intentions, what will they do) tend to read well in La Sibylle.
Playing cards handle a wide range of questions. Quick daily readings, yes/no draws, and more involved spreads all work. The system is versatile enough to adapt to most question types, which makes it a good all-purpose option.
Learning Investment
Tarot has the steepest learning curve. You’re memorizing 78 cards across multiple layers of meaning: suit, number, arcana, court card type, imagery, reversals if you use them. Most readers take months to feel fluent, and nine tips for new readers help you get there faster. The payoff is a system that can handle almost any question with real depth.
Oracle has almost no learning curve by design. You don’t need to memorize anything. The tradeoff is that reading quality depends heavily on your own intuition and the clarity of the deck you choose. A vague deck with a thin guidebook gives you very little to work with.
Lenormand individual card meanings are quick to learn — 36 cards with concrete keywords, most of which are intuitive from the card names. The harder part is learning pair-reading and the Grand Tableau. A competent Grand Tableau reader is working with a genuinely complex skill.
La Sibylle des Salons requires learning 52 cards with upright and reversed meanings. That’s comparable to playing cards in scope, with the added layer of working with the specific imagery. Decks can be hard to find; a printable version of the Grandville deck is a low-cost way to start.
Playing cards require learning 52 card meanings and suit logic. If you already know tarot’s suit system, the framework is familiar. The investment is smaller than tarot, and the deck is already in most people’s homes.
Availability and Cost
Playing cards are something you likely already own or can buy cheaply second hand. Tarot decks range from $20 to $60+, with the Rider-Waite-Smith being the standard starting point and available everywhere (and often the cheapest). Oracle decks are similarly priced but quality varies dramatically. Lenormand decks are affordable but harder to find in physical shops, especially in the United States, online ordering is usually necessary. La Sibylle des Salons is the hardest to find in print; a printable download is often the most accessible entry point.
This is a fantastic post that well-articulates a point I have been trying to figure out how to explain recently, first succinctly, and then comprehensively explained. This is such a great resource, thank you for sharing!
I hope this isnt overstepping, but I would love to use your framework to explain the use of Ogham and compare it to other types of divination.
Ogham Structure: What’s In A Set
Ogham has 20-25 symbols (called plural feda and singular fid, which means both “letter” and “tree”), usually engraved onto wooden staves (called plural crainn, singular crann), or sometimes another natural object. The first 20 are in every set, while the additional 5 (called the Forfeda) are optional for the practitioner to use. Some find them important, some find them superfluous. Personally, I think they are most useful as categories for your crainn to fall into.
Ogham is the original alphabet created for Primitive Irish, and is now (and possibly then) used for divination according to its names. Each fid’s name translates to a noun in Irish (originally in Primitive Irish, and still used today as the names for the letters of the Modern Irish alphabet), like Iron, Oak, or Fire. Divinatory meanings can be gleaned from these nouns, using short poetic riddles written long ago, three to match to each fid, along with several lists of associations for each.
Ogham feda are constructed from simple horizontal lines alongside or through a central vertical line, creating a symbol that looks like a very simple tree. Ogham is broken up into 4 categories (called pl. aicmí, s. aicme, trans. “family”) which function similarly to suits, and are the visual division between whether the letters have lines on the left side, right side, diagonally through, or perpendicular to the middle line. The aicmí seperate different categories of meanings, and can be used along with the direction the crainn fall in to interpret meaning.
How Readings Work
Ogham crainn can be pulled 1-3 at a time for a simple readings, but most often they are tossed onto the ground, either at random, or onto a specific shape marked on a cloth or the ground. The shape they fall in, and the proximity and relation to fellow crainn around them give the meaning for the reading. If they fall in a common shape, there are often agreed meanings for it, but this is mostly up to the intuition of the practitioner, not unlike reading tea leaves.
If a symbol is chosen to cast on, usually it will be comprised of 3-5 sections, which contextualize a sphere of life or meaning for the crainn that have fallen on it. For example, often triskeles are a symbol of choice, with each spiral representing a different realm of the world (land, sea, sky or physical, relational, spiritual) or the self (mind, body, soul) or the Cauldrons of Poesy (Warming/Sustenance, Motion, Wisdom), etc. This has infinite potential and is entirely up to the practioner, but certain preset options can be chosen according to the question asked. For example, if asking about the outcome of a future event, it can be useful to divide things in physical, relational, and intellectual/spiritual. This can effectively warn you of a person who might have malicious intent, a car crash or house fire, or a unfilled desire of a entity that could help. Its meaning is flexible according to the question and the method of categorization chosen.
Concrete vs. Symbolic
Ogham is solidly a combination between concrete and symbolic in its readings. It can do both very effectively, and it takes practitioner intuition and discernment to see what is meant literally and what should be interpreted symbolically. However, this is usually very obvious in the context of your question. For example, if I receive the fid for Wheel fall in the area I have marked as the physical realm, I can rest assured I am being warned of tire trouble (or other physical problems with travel), while if I get the Wheel in the spiritual realm, that could mean going on a personal journey of spiritual development, or even possibly a trip to the Otherworld.
What Questions Ogham Handles Well
As flexible of a system as Ogham is, it isnt designed for diving deep into the complexities of human relationships. It is absolutely capable of answering those questions, but it is a struggle to understand each other. Imagine if you were asking someone these questions and they could only answer with 20 preset nouns for a response. They probably could be very creative and tell an interesting story, but it is going to be so esoteric and culturally impacted that it would require a good understanding of the person you are communicating with to be able to glean any meaning from their message.
Ogham is like a physical work of visual art. Much can be communicated in a static image, more than could ever be communicated in words, but it also requires a patient and fluent artistic eye to be able to interpret it, and there is always going to be some lost and some gained in interpretation. Those with more experience interpreting and understanding art throughout time will always get a lot more out of a painting than someone who can’t name a single artist.
For Ogham, rather than the history of human art and visual language, its interpretation requires a deep knowledge of Irish mythology, folklore, plant-life, and language. It is a journey one takes on, a relationship with a living, breathing culture. In the same way, you can absolutely be warned of car trouble from someone you can barely speak the language of, you’re probably not going to understand their relationship advice. Its always worth having that conversation, but sometimes its best to cater your questions to your own level of understanding and comfort with the medium.
In simpler, more concrete terms: in my experience, it is easiest to ask questions related to future events, real-world problems, spiritual or philosophical inquiries or advice, or as a communication tool to communicate directly with Someone (especially a Gaelic spirit/entity or a plant spirit). Complicated relationship questions or too simple yes/no questions are best left to other other divination methods, at least until you have a set of meanings agreed upon with your divination tool.
Learning Investment
Ogham is only 20-25 symbols/nouns, with a fairly straight forward system of recognition, and understanding/memorizing their base meaning, once you understand how the aicmí function. If you have Irish, you will already instinctively recognize all but two of the names (and most of the association lists, all Irish words starting with that letter), making it remarkably easy to memorize. Even if you dont have Irish, it isn’t an overly difficult system to memorize. Making flashcards (or a simple set made out of popsicle sticks) is how most people start memorizing them.
The greater complexities of Ogham are revealed upon greater study, both of its riddles (Bríatharoghaim) and associations, and of the cultural understanding of each noun. Once you know that Tinne means iron and is associated with gray and the holly tree, over study and time you will start to learn that holly wood was used to light the hottest fires, and is the preferred wood of smithcrafts. This helps you understand that smithcraft, the act of creation, a new thing being shaped out of another through extreme heat and repeated hammering, an art and skill that takes years to learn, an act the Gaels heavily associated with magic, informs the understanding of what the iron of Tinne represents.
Availability and Cost
As already mentioned, a simple set of Ogham can be made very quickly and easily from popsicle sticks. A more “official” set is still fairly easy to make, just from 20-25 similarly sized and textured objects. Each can then be inscribed with a fid, through etching it or painting it. Pre-made sets oham can also be purchased online, particularly on Etsy. They are pretty difficult—almost impossible—to find in person.
Foraging, from The Witch’s Homestead Oracle
Tarot, Oracle, Lenormand, La Sibylle & Playing Cards Compared
Tarot, oracle, Lenormand, La Sibylle des Salons, and playing cards all read with cards, but each works through a different structure and answers a different kind of question. Picking the wrong one for how your brain works, or for the questions you're actually asking, makes divination harder than it needs to be.
Card Structure: What's in Each Deck
Tarot has 78 cards divided into two sections each with upright and reversed meanings. The Major Arcana (22 cards) covers archetypal themes: The Tower, The Moon, The Wheel of Fortune. These cards point to big forces and life lessons. The Minor Arcana (56 cards) covers day-to-day situations through four suits — Cups, Wands, Swords, and Pentacles — each with pip cards (Ace through 10) and four court cards (Page, Knight, Queen, King). The internal structure means cards relate to each other in specific ways, which is part of what makes tarot so layered. If you want to go deeper into how the suits and arcana work together, this guide covers the patterns.
Oracle decks have no standard count or structure. A deck can have 30 cards or 80. Each deck is its own system, built entirely by its creator. Some have loose themes (animal spirits, goddesses, affirmations); some have detailed guidebooks; some encourage pure intuition with minimal framework. Two oracle decks can work completely differently from each other.
Lenormand has 36 named cards: The Ship, The Book, The Snake, The Coffin, The Key, and so on. Traditional decks include a small playing card inset on each card, a legacy of the system's 19th-century origins. There's no Major/Minor split and cards are only read upright. Every card carries a concrete, specific meaning, much more literal than tarot.
La Sibylle des Salons has 52 cards. Like Lenormand, traditional decks include playing card insets, because the deck is structurally built on the standard 52-card deck. Each card has an assigned meaning in both upright and reversed positions, and the imagery blends human and animal figures in a style that reflects the social satire of the period. The full card meanings are here.
Playing cards — a standard 52-card deck — are the ancestor of tarot, Lenormand, and La Sibylle. The four suits (Hearts, Diamonds, Clubs, Spades) can also be mapped onto tarot's suits. Each card from Ace to King has an assigned divinatory meaning. The history of playing card divination goes back further than most people expect.
How Readings Work in Each System
This is where the five systems diverge most sharply.
Tarot readings are positional. You place cards in a spread where each position has a meaning (past, present, future; situation, obstacle, advice), then interpret each card in relation to its position and its neighboring cards. Cards carry symbolic meaning that requires interpretation — The Tower doesn't mean a literal tower. It means sudden disruption, revelation, or collapse. Reading tarot well means learning to work with that symbolic layer.
Oracle readings depend entirely on the deck. Some have structured spreads; others are designed for single-card pulls. Because there's no standard system, the method is whatever the deck's creator built. The upside is flexibility. The downside is that two people using different oracle decks are doing fundamentally different things, even if they're both calling it "oracle divination."
Lenormand uses a combinatorial method. Cards aren't read individually — they're read in pairs, rows, or in the Grand Tableau (all 36 cards laid out in a grid). "Book + Snake" reads as a phrase: hidden knowledge, a secret, or something concealed. The same Book card paired with the Sun reads completely differently. Meaning emerges from combination, not from a single card's symbolism. The Grand Tableau can give a full overview of someone's life situation across multiple areas at once, which no other system in this list does.
La Sibylle des Salons reads more directly than tarot. You work through its upright and reversed meanings, often in pairs or small spreads. The cards point toward concrete situations and people rather than psychological states, though the Grandville imagery adds enough personality that readings don't feel mechanical.
Playing cards are flexible. A single draw gives a quick answer. A three-card spread gives past/present/future. More elaborate cartomancy spreads use larger portions of the deck. Because the system maps onto tarot's suit structure, it's relatively easy to pick up if you already know tarot — though the tradition has its own distinct history and meanings that aren't just tarot with the art stripped out.
Concrete vs. Symbolic
The single most useful axis for choosing a system is how literal you want your readings to be.
Lenormand and La Sibylle sit at the concrete end. The Ship means travel or movement. The Coffin means an ending. The Letter means communication or a document. There's room for context and nuance, but not much room for the kind of open interpretation tarot invites. Readers who want direct answers and dislike ambiguity tend to prefer these systems.
Playing cards fall in the middle. Suit meanings give a clear framework (Hearts = emotional matters, Spades = challenges and conflict), and individual card meanings are fairly defined. But the system allows more interpretive flexibility than Lenormand.
Tarot sits at the symbolic end. The same card means different things in different positions, different spreads, and different contexts. That's not a flaw — it's what makes tarot well-suited to questions that don't have a single clear answer. But it does require comfort with ambiguity and a willingness to develop your own relationship with the cards over time.
Oracle occupies the widest range. Some decks are concrete and keyword-based. Others are highly abstract. You can't generalize about oracle as a system the way you can about the others.
What Questions Each System Handles Well
Tarot works best for questions about internal states, relationship dynamics, and decisions with emotional weight. "What do I need to understand about this situation?" and "What's blocking me?" are natural tarot questions. It's less suited to "Will this happen?" because it doesn't give direct yes/no answers without specific methods for that. For guidance on how to frame questions well, this article covers the most common mistakes.
Oracle works best for reflection and broad guidance rather than specific questions. "What energy should I bring to this month?" suits oracle better than "Should I take this job offer?"
Lenormand handles practical, concrete questions well: work, money, health, logistics. "What's blocking this situation?" and "What will happen with this relationship?" are good Lenormand questions. The Grand Tableau can map out a full life picture, showing how different areas interact. If you want a direct answer to a direct question, Lenormand is built for that.
La Sibylle des Salons covers similar territory to Lenormand — practical situations, people, events — but with slightly more narrative character because of the imagery. Questions about people (who is this person, what are their intentions, what will they do) tend to read well in La Sibylle.
Playing cards handle a wide range of questions. Quick daily readings, yes/no draws, and more involved spreads all work. The system is versatile enough to adapt to most question types, which makes it a good all-purpose option.
Learning Investment
Tarot has the steepest learning curve. You're memorizing 78 cards across multiple layers of meaning: suit, number, arcana, court card type, imagery, reversals if you use them. Most readers take months to feel fluent, and nine tips for new readers help you get there faster. The payoff is a system that can handle almost any question with real depth.
Oracle has almost no learning curve by design. You don't need to memorize anything. The tradeoff is that reading quality depends heavily on your own intuition and the clarity of the deck you choose. A vague deck with a thin guidebook gives you very little to work with.
Lenormand individual card meanings are quick to learn — 36 cards with concrete keywords, most of which are intuitive from the card names. The harder part is learning pair-reading and the Grand Tableau. A competent Grand Tableau reader is working with a genuinely complex skill.
La Sibylle des Salons requires learning 52 cards with upright and reversed meanings. That's comparable to playing cards in scope, with the added layer of working with the specific imagery. Decks can be hard to find; a printable version of the Grandville deck is a low-cost way to start.
Playing cards require learning 52 card meanings and suit logic. If you already know tarot's suit system, the framework is familiar. The investment is smaller than tarot, and the deck is already in most people's homes.
Availability and Cost
Playing cards are something you likely already own or can buy cheaply second hand. Tarot decks range from $20 to $60+, with the Rider-Waite-Smith being the standard starting point and available everywhere (and often the cheapest). Oracle decks are similarly priced but quality varies dramatically. Lenormand decks are affordable but harder to find in physical shops, especially in the United States, online ordering is usually necessary. La Sibylle des Salons is the hardest to find in print; a printable download is often the most accessible entry point.