"You can't have Loki as your patron. You're not white!"
My honest reaction:

blake kathryn

祝日 / Permanent Vacation

#extradirty

ellievsbear

Origami Around

Product Placement
Show & Tell

Discoholic 🪩
styofa doing anything
noise dept.

izzy's playlists!
Today's Document

JBB: An Artblog!
YOU ARE THE REASON

⁂
taylor price
sheepfilms
Claire Keane
Not today Justin

if i look back, i am lost

seen from United States
seen from Argentina
seen from United States

seen from United States

seen from United States

seen from Bangladesh

seen from United States
seen from United States
seen from Norway

seen from Malaysia

seen from United States

seen from Brazil

seen from United States
seen from United States
seen from United States
seen from United Kingdom

seen from Germany
seen from United Kingdom
seen from United Kingdom
seen from United States
@settingmoonwitch
"You can't have Loki as your patron. You're not white!"
My honest reaction:
I was thinking about controversial it is, even in pagan settings, to worship tricksters like Loki and Sutekh, and I think that I described it pretty well with
"Tricksters are inherently transgressive figures who literally embody what it's like to live in a socially unacceptable or taboo way, which is why members of marginalized communities flock to them while more privileged people find them distasteful. They are the personifications of chaos and social unrest, which includes how much strife surrounds people who are deemed socially unacceptable; they are literally the gods of minorities and people who suffer under bigoted unjust systems.
When tricksters do something bad in a myth, marginalized groups see a complex rebellious figure with their own motives while privileged people see a bad person doing bad things. And when tricksters are punished, privileged people just see a bad guy getting their comeuppence while marginalized groups see the harsh realities of living as a socially unacceptable person.
It's no wonder then that queer people, the mentally ill and other minorities have flocked to Loki's side, since he embodies the realities of their lives, even when others can't understand it."
I want to add, as a Kemetic pagan: Set is necessary chaos. He is a god Who is more than just a trickster: He's needed. To create, you must destroy. To build, you must first tear something down. His power to me is akin to re-breaking a leg that healed wrong to set it into place.
For the marginalized, He is the dismantling of a system that seeks only to harm us, to get rid of us, to rob us of everything. He's not a god Who sits on the sidelines and demands respect for the law. He's a god Who will tear down the walls, throw the bricks, Who will be violent because He knows that the system itself is violence.
Can't imagine why privileged folk don't like Him.
𝐈𝐦𝐛𝐨𝐥𝐜
⠂⠄⠄⠂⠁⠁⠂⠄⠄⠂⠁⠁⠂⠄⠄⠂⠄⠄⠂⠂⠄⠄⠂⠁⠁⠂⠄⠄⠂⠁⠁
⠂⠄⠄⠂⠁⠁⠂⠄⠄⠂⠁⠁⠂⠄⠄⠂⠄⠄⠂⠂⠄⠄⠂⠁⠁⠂⠄⠄⠂⠁⠁
What is Imbolc?
Imbolc is a festival that marks the midpoint between the Winter Solstice and the Spring Equinox, occurring around February 1-2. Known as Brigid’s Day or Candlemas, it celebrates the first stirrings of spring and the return of light. The name Imbolc translates to “in the belly,” symbolizing new life, growth, and the creative potential that is awakening within the earth. It is a time of purification and renewal, where the energy of the earth begins to rise, bringing warmth and vitality to the whole world.
Imbolc is often dedicated to Brigid, the goddess of fire, healing, poetry, and craftsmanship. Brigid is associated with both the hearth and the forge, embodying the transformative powers of fire and light. As the days grow longer and the sun strengthens, we honor her influence in bringing fertility and growth to the land. The first signs of spring, such as the lactation of ewes and the appearance of snowdrops, are seen as blessings from Brigid, signaling that life is returning.
Imbolc is also a festival of light, a time to celebrate the increasing daylight through the lighting of candles, bonfires, and lanterns. As the earth begins to thaw and the seeds of spring stir beneath the soil, Imbolc offers a space for spiritual growth and creative awakening. It is a perfect time to clear away the stagnant energies of winter, refresh the soul, and prepare for the vibrant months to come. The act of lighting candles not only honors the growing light but also serves as a reminder of the inner light within us all, waiting to shine brightly in the coming seasons.
⠂⠄⠄⠂⠁⠁⠂⠄⠄⠂⠁⠁⠂⠄⠄⠂⠄⠄⠂⠂⠄⠄⠂⠁⠁⠂⠄⠄⠂
Goddess Brigid
Brigid, one of the most revered deities in the Celtic pantheon, is also known as Lady of the Sacred Flame. She is the goddess of healing, fire, smithcraft, creativity, animals, hearth and poetry, Imbolc is her Sabbat, a time dedicated to honoring her influence on creativity and new beginnings. Her symbols are fire, poetry, lambs and fertility. Brigid is often depicted with a flame emerging from her head or a serpent coiled around her, representing the powerful energy she brings. She is also a goddess of protection, childbirth, women, blacksmithing and life.
⠂⠄⠄⠂⠁⠁⠂⠄⠄⠂⠁⠁⠂⠄⠄⠂⠄⠄⠂⠂⠄⠄⠂⠁⠁⠂⠄⠄⠂
The Return of Light and the First Signs of Spring
Imbolc marks the shift from winter to the first signs of spring. Days start to get longer, and you can feel the earth beginning to wake up, even though winter isn’t completely gone. It’s the time when the sun starts to grow stronger, and we begin to see early signs of new life. During Imbolc, many light candles or bonfires in Brigid's honor, celebrating the return of light and the growing strength of the sun as the days grow longer.
⠂⠄⠄⠂⠁⠁⠂⠄⠄⠂⠁⠁⠂⠄⠄⠂⠄⠄⠂⠂⠄⠄⠂⠁⠁⠂⠄⠄⠂
Brigid's Cross
A traditional symbol of Imbolc, Brigid’s Cross is woven from reeds or straw and represents both protection and blessings. It’s believed to offer protection from fire and lightning, making it an essential symbol of Brigid’s influence. In Ireland, it was common to hang Brigid’s Cross on the rafters of homes to invoke her protective energy.
⠂⠄⠄⠂⠁⠁⠂⠄⠄⠂⠁⠁⠂⠄⠄⠂⠄⠄⠂⠂⠄⠄⠂⠁⠁⠂⠄⠄⠂
Brigid's Flame
According to legend, Brigid lit a flame on the hill of Kildare, pledging to keep it burning in her honor. This flame was said to burn continuously, symbolizing her eternal presence and influence over the cycles of life. The fire became a sacred symbol, tended by the Brigidine Sisters for centuries, representing not just physical warmth, but the power of creativity and healing.
⠂⠄⠄⠂⠁⠁⠂⠄⠄⠂⠁⠁⠂⠄⠄⠂⠄⠄⠂⠂⠄⠄⠂⠁⠁⠂⠄⠄⠂
Magic Correspondences
Planets: Sun, Moon, Venus
Season: Midpoint between Winter and Spring
Element: Earth, Fire
Time of Day: Dawn
Tarot: The Star, The Empress, The Ace of Wands
Colors: White, Light Yellow, Green, Gold, Silver, Lilac, Pale Pink, Purple
Herbs: Chamomile, Clover, Angelica, Heather, Basil, Bay Laurel, Willow, Rosemary, Milk Thistle, Coltsfut, Lavender,
Fruits: Orange, Lemon, Pomegranate, Apple, Pear, Blackberry (Brigid's favorite fruit)
Vegetables: Leek, Potato, Carrot, Turnips, Garlic
Runes: Sowilo, Berkano, Algiz, Kenaz
Crystals: Carnelian, Amethyst, Garnet, Onyx, Ruby, Citrine, Clear Quartz, Milk Quartz
Trees: Rowan, Willow, Birch
Goddesses: Brigid, Demeter, Hestia, Vesta, Aphrodite, Ceres, Venus, Arianrhod, Cerridwen, Gaia, Aradia, Athena, Minerva
Gods: Faunus, Eros, Pan, Cupid, Aenghus Og
Dragon: Fafnir
Flowers: Snowdrops, Crocus, Daisy, Dandelion, Chicory
Animals: Lamb, Sheep, Cow, Deer, Groundhog, Hedgehog, Snake, Swan, Wolf, Bear, Boar
Magical Powers: Purification, Renewal, Creativity, Fertility, Awakening, New Beginnings, Hearth and Home, Healing, Hope, Inspiration, Cleansing, Protection
⠂⠄⠄⠂⠁⠁⠂⠄⠄⠂⠁⠁⠂⠄⠄⠂⠄⠄⠂⠂⠄⠄⠂⠁⠁⠂⠄⠄⠂
Activities To Do:
🐑 Light candles or a bonfire to honor the return of the sun.
🐑 Make an Imbolc altar.
🐑 Rest and enjoy the midwinter season doing cozy activities.
🐑 Wear the colors of the season.
🐑 Cook or bake seasonal dishes, especially fresh bread, cheese, or other dairy products.
🐑 Make Brigid's cross.
🐑 Take a walk in nature and collect branches and stones to add to your altar.
🐑 Donate to animal shelters or send wishes for the animals born during this season, especially lambs.
🐑 Eat fresh bread or drink milk
🐑 Clean your house to invite new positive energy.
🐑 CREATE ANYTHING!! whether it’s art, crafts, edits or poetry.
🐑 Write the sigil of Imbolc somewhere visible to attract its energy( I usually do this on a piece of paper that I put on my altar or on my arm)
🐑 Take a bath with lavender or cinnamon essential oil
🐑 Read about the goddess Brigid
🐑 If it’s a sunny day, celebrate the festival of light by spending time outdoors and letting the sun purify you.
🐑 Do offerings for your deities
🐑 Dance to festive music, feel the joy of the season, and let your inner fire shine :D
🐑 Try spinning or crafting with wool to honor traditional Imbolc crafts.
🐑 Look for seasonal flowers like snowdrops or crocus and bring some into your home for decoration.
🐑 Plant seeds if the weather allows, symbolizing new beginnings and growth.
🐑 Do spells for fresh starts and set intentions
🐑 Worship Goddess Brigid or any deities you feel connected to during this time.
🐑 Read poetry to celebrate the creative energy of the season.
🐑 Make an Imbolc Magick Spell Jar
⠂⠄⠄⠂⠁⠁⠂⠄⠄⠂⠁⠁⠂⠄⠄⠂⠄⠄⠂⠂⠄⠄⠂⠁⠁⠂⠄⠄⠂
Food and Drinks:
Dairy products (or vegetarian alternatives), like milk, cheese, and yogurt, freshly baked bread, muffins, waffles, blackberry jam, blackberry cakes (anything with blackberries), lemon cake, poppy seed cakes, biscuits coated in sesame seeds, dishes with bold spices, seeds such as sunflower, poppy, and sesame (for Imbolc seeds are very meaningdul), red cabbage, oats, butter, honey, garlic, scones, pancakes, crepes, pickles, cheese pie, oatcakes, bannock, mashed potatoes, colcannon, chili peppers, eggs, apple tarts, spiced nuts, roasted vegetables, hearty soups, grain-based salads, and citrus fruits, such as orange, lemon or pomelo). Don’t forget to make a wish while flipping your pancakes on Imbolc! <3
⠂⠄⠄⠂⠁⠁⠂⠄⠄⠂⠁⠁⠂⠄⠄⠂⠄⠄⠂⠂⠄⠄⠂⠁⠁⠂⠄⠄⠂
useful sources: Wicca: A Modern Guide To Witchcraft & Magick; Encyclopedia of Witchcraft: The Complete A-Z for the Entire Magical World by Judika Illes
gifs credit: Pinterest
Tip Jar🌲
Only one week until Imbolc!! I really need to put together a list for the table I’ll have that day 🌼
‘Loki’ by Anna Helme on DeviantArt
I think this is my favorite depiction that I’ve seen of Loki yet.
It portrays some of the firey danger that comes with His chaotic ends.
It contains the seriousness and powerful bearing of a World Spirit first, with the heart of a trickster flickering behind His eyes.
This is not the visage of a child or young joker playing games - it is a portrait of an ancient and fearful being whose actions come out of inner passions, desires which refuse to be tamed by the expectations of others.
The beginnings of a smile plays at his lips just as a warning ignites in His eyes.
He is a trickster because He chooses to subvert the world, not because people expect it of Him.
THAT is Loki, if I’ve ever seen Him depicted.
THAT is who I have bound myself to, the Great Spirit who is teaching me what it means to be real and true and sovereign in this world.
Pagan Celebrities | David Boreanaz
To me this isn't newbie ritual. It looks to me that David been doing this for quiet a while and I am so happy that he feels comfortable enough to share this part of his life to us.
Welcome to the coven, moon brother.
(Yes, I know I'm a month late)
I may be super annoyed with some videos on Witchtok right now
The lists are making the rounds again, so I thought I'd dig up the video I made about them last time...
Words alone can never describe my admiration for this fabulous chaotic curmudgeon.
PERSEPHONE•PROSERPINA
Περσεφονη
Queen of the underworld and goddess of spring. Half the year, she rules the underworld as dread Persephone and the when she rejoins her mother in spring she is Kore, the maiden.
Herbs for the Dead
Here, I will list herbs that I frequently use in death witchcraft, along with their correspondences. Correspondences stem from a mixture of personal experience, historical use, and folklore. Note that I will not mention trees here; I have already covered trees in another post. I will not mention cooked/baked foods like bread, but I will cover naturally-grown foods like fruits and vegetables.
Before you use these, research the risks. Herbs like mugwort and St. John's Wort may have side effects with certain conditions and medications!
Apples. Apples are known as “the fruit of the dead” in Ireland. As such, they are a traditional offering for the dead on Celtic holidays like Samhain. The wood from an apple tree can be carved into necromantic wands or poppets.
Basil. Basil has a long history in purification and cleansing rituals. The Egyptians prepared embalming salves with basil; the Gauls infused it into purification washes; and basil juice was said to “help witches fly” in the Middle Ages. In Hinduism, Basil is used in both weddings and funerals because it is said to link people in love. It was a symbol of sorrow of ancient Greece. Use basil to aid in divination, hedgecrossing, or spirit communication.
Bay. Bay leaves are often used in clairvoyance spells and divination. They aid communication with the dead; the ancients either chewed them or burned them as incense. I often burn bay to enhance divination and ward off evil. (Be careful–it burns fast!)
Beet. Beet can be used as a blood substitute and as a dye in necromantic inks.
Carnations. Carnations are a common funeral flower, especially in France (where purple carnations are traditional). They are common in healing spells but are also used to remember the dead. After the crucifixion of Christ, it is said that Mary’s tears grew carnations. In the Netherlands, people wore carnations to remember fallen veterans.
Chamomile. Chamomile is best-known for its ability to aid sleep and meditation, but its history branches far before that. The ancient Egyptians associated chamomile with the sun, specifically with the God Ra, who was said to heal malaria with it. They used it in mummification to repel flies. The Romans also dedicated chamomile to their Gods and bathed in it for its healing properties. Chamomile makes a great offering to assuage the dead.
Cinnamon. Ever since Moses anointed the Tabernacle with cinnamon oil, it has been associated with deity and spirit work. Cinnamon oil was common in the Egyptian mummification process. The Roman emperor Nero tossed cinnamon onto his wife’s funeral pyre. In magic, cinnamon can amplify magical workings such as divination.
Copal. There are many different types of copal that have unique properties. However, most of them make great offerings for the dead, especially those who remain disoriented from trauma.
Damiana. In my experience, damiana is one of the best herbs to use in incense and herbal smoking blends. Its smoke produces visions, increases your ability to astral project, and aids meditation.
Dittany of Crete. As another spirit work herb, Dittany of Crete is burned to manifest spirits. It is especially potent in summoning spirits of the dead. Since it grows near cliffs, many farmers fell to their deaths trying to harvest them, giving this plant a negative connotation. However, the ancient Greeks valued it as a symbol of love and healing.
Dragon’s Blood. It’s nearly impossible to research ceremonial magic without running into this resin from the palm tree. Dragon’s blood is burned to aid spirit work and protect the magician. You can also infuse it into necromantic inks.
Eucalyptus. According to Australian Aboriginals, eucalyptus trees divided the Earth between the Underworld and Heaven. It is commonly used in healing poppets and health spells. DO NOT burn green eucalyptus; its oils produce too much smoke.
Fennel. Fennel is a protective and purifying herb. In the Middle Ages, people placed fennel inside their keyholes to prevent ghosts from entering their homes.
Frankincense. Due to its powerful vibrations, frankincense often aids spirit work. It is a common consecration herb in Judaism and Christianity. In Hoodoo and rootwork, frankincense boosts the powers of other herbs.
Heather. Heather is said to conjure ghosts and open the portals between worlds. In the Scottish highlands, heather marked the resting places of faeries. It was also said to grow where no blood had been shed. As such, it can help to heal deceased warriors.
Holly. Holly is often planted in graveyards to protect both the dead and the mourners. It also promotes good fortune.
Juniper. Juniper has ancient healing associations. The Egyptians used it both medicinally and to embalm the dead. In Scotland, it was said to guard against ghosts and illness. The Key of Solomon often lists it in purification rites. I often use juniper berries as offerings. (Be careful while burning or grinding it in a mortar and pestle–it is incredibly oily!)
Lavender. Beyond its sleep-inducing effects, lavender is also carried to see ghosts. Dried lavender was found in Pharaoh Tutankhamun’s tomb. During the Middle Ages, Christians made crosses out of lavender to protect themselves from evil. It was also used in healing magic, as people carried it to cure headaches in the Mediterranean. You can use it to heal the dead, aid divination and psychic dreams, and protect the home.
Lemon Balm. Known as one of the “witch’s plants,” it is said that Hekate gave lemon balm to Her daughters. Pliny the Elder hyped up lemon balm’s properties as a healing herb, claiming that it could stop the bleeding from a stab wound and prevent bees from swarming. In the Abuzzi region of Italy, women would pick lemon balm between their fingers so Jesus would assist them into Heaven. For death work, lemon balm is a healing herb that helps souls to pass on.
Lily. Lilies do not only symbolize purity and love; they are also planted in gardens to ward off ghosts and evil spirits. They are a common funeral flower, especially for women and children. It is said that Mary’s tomb was adorned with lilies. In the Anglican church, Jesus is sometimes depicted as being crucified on a lily cross. There are many types of lilies with different meanings. For instance, the Calla lily is associated with everlasting honesty and love, so it is used in both weddings and funerals.
Marigold. Marigolds are the most popular flower used in Dia de los Muertos, and they are also common in funerals. Along with being a protective herb, they also improve your relationships. It is said that bathing in marigolds will help you earn respect and admiration. Use it in healing and communication spells for the dead.
Mint. Mint used to be a popular funerary herb in Greece, as it masked the scent of corpses. It is not so popular at funerals anymore. The name stems from the myth of Pluto and Menthe, so many Pagans use mint to connect to chthonic deities. It is also a healing herb and can protect you on journeys.
Mugwort. Another one of my favorite spirit work herbs–mugwort is used in divination teas, smoking blends for spirit work, and washes for magical tools. Native Americans rubbed mugwort on themselves to keep ghosts away. According to a 9th-century grimoire (Bald’s Leechbook), it casts out demonic possession. Use it to amplify spirit work and induce a trance state.
Mulberry. Mulberries (which are technically trees, not bushes) are planted in cemeteries to heal grief and grant eternal life. They also protect against evil.
Mullein. Because of its nickname “Graveyard Dust,” mullein is often mistaken for a graveyard dirt substitute. To be clear: it is not a substitute. But mullein torches used to be burned during funerals, and its smoke can help people see spirits of the dead and the afterlife.
Myrrh. Myrrh is a common incense and oil in necromancy. The Egyptians associated myrrh with Isis’s death aspects, so they used it in magical inks and embalming. The ash from myrrh can be used to draw magic circles. Burn it to enhance meditation and increase psychic powers.
Olive. Olive fruits and leaves were usually used for protection, healing spells, and luck. But olive oil is common in spirit work; the Romans used it for necromantic scrying. The Greek Magical Papyri recommends pouring it into spring water to see spirits of the dead.
Orchid. In Greek mythology, Orchis, the son of a satyr and a nymph, became an orchid upon dying. The Greeks also used orchids in fertility spells, so it became a symbol of death and rebirth. As such, it’s a common funeral flower. It also induces trance states and develops psychic powers.
Oregano. The ancient Greeks believed that growing oregano on graves would ensure that the deceased was happy. This herb enhances love and is used in healing salves. Place it under your pillow to have prophetic dreams, or give it as an offering.
Parsley. Parsley has long had associations with death. According to Greek mythos, parsley sprang from the blood of Archemorus, whose name means “forerunner of death.” It frequently appeared in ancient funerals. During Greek funerary games, victors wore crowns of parsley to commemorate the dead. It also has protective qualities.
Patchouli. Because of its earthiness, patchouli is often linked with graveyard dirt. I use it as an oil to anoint candles.
Rose. Possibly the most commonly recognized funeral flower, roses have been associated with death for centuries. In 5th century Egyptian tombs, paintings of roses covered the walls. Its relationship to love connects the living and the deceased for eternity. It can also heal the dead.
Rosemary. Rosemary is the herb of remembrance. Studies have linked rosemary to a sharper memory, but the ancients learned this long before. It appeared in Egyptian, Roman, and Medieval funeral rites to commemorate the dead. The Greeks tossed sprigs of rosemary into graves to ensure that the deceased would not be forgotten. It is also burned to magnify divination and infused into ritual washes.
Sage. In Medieval folklore, eating sage in May was said to promote longevity. It also symbolizes immortality. The Egyptians often used sage ceremonially. Sage pollen was found in the tomb of Pharaoh Ramses II. In France, sage is said to heal grief, so it is often planted in graveyards.
St. John’s Wort. St. John’s Wort sometimes appears in spirit work and divination rituals. In the Middle Ages, people carried it in the mouth to find witches. But it is also protective. Dry it during Midsummer and hang it over a door to guard against ghosts, necromancers, and evil spirits. Do not ingest if you are on an anti-depression or mood disorder medication.
Sandalwood. This fragrant plant was used in Egyptians embalming rituals. Nowadays, it is often burned as incense to support spirit work, consecrate tools, and protect a space. In my opinion, it’s more effective if you burn it with frankincense.
Thyme. In ancient Greek funerals, thyme represented the bravery of a warrior. You can burn it to aid those suffering in death. It was also used in ancient Egyptian embalming and to induce prophetic dreams during the Victorian era. Combine it with marjoram in a bath to wash away sorrows of the past. You can also use it to communicate with the fae and the dead.
Tulips. Since blooming tulips signal the coming of spring, they are associated with death and rebirth. They often appear in funerals to signify perfect love. In Middle Eastern traditions, people wore tulips for protection.
Valerian. Like mullein, valerian root is called “graveyard dirt” when powdered. But it is not a substitute for real graveyard dirt. Instead, it is used to induce a trance state and sleep. The Greeks hung a sprig under a window to protect the home from evil.
Vervain. Vervain is a common herb in spirit work. In Christian mythos, it is said that Christ’s crucifixion wounds were staunched with vervain. The Romans called it a “sacrificial herb,” and it was said to be especially powerful. As a protective herb, vervain can be carried, burned, or infused into potions to drive off evil spirits. Use it in spirit work spells to enhance their powers.
Wormwood. Wormwood is often burned as an incense or smoking blend to develop psychic powers. In Slavic rituals and dances, people carried it for protection. The Greeks hung it to ward off malicious spirits. Its smoke is said to summon spirits. According to old grimoires, burning it on a grave will raise the dead. You don’t have to perform magic in a cemetery, though–wormwood will aid necromancy anywhere.
If you want to learn how to use these herbs, check out the original post on my blog.
I've been told that copal is part of a closed practice
Reblogging because I was unaware of this. Any more details on where it’s from?
Am I the only one that gets this look from Loki when he’s a bit miffed?
(I thiiiink I may have not given him enough attention lately. Whoops.😅)
Witchcraft 101: Let's talk about cleansing, because no, it's not just sage
First and foremost, every single element has an ability to be used for cleansing and banishing.
Air: Used to literally "blow away" energy
Open your windows
Turn on a fan
Use your breath (there's a reason you sometimes snuff a candle and other times blow it out)
Water:
Running water over an object (make sure this object is safe to do that with, okay? Don't be like the raccoon with the cotton candy)
Ritual baths and showers
Washing/cleaning
Earth:
Salt (again, careful with where you put the salt, but still)
Plants can be used as protective barriers
Burying an object for a period of time before digging it back up and cleaning it off
Certain rocks and crystals
Fire:
To get the obvious out of the way - burning. This does not mean you should commit arson. This is more "burning photographs of past relationships" not "light your ex on fire"
Burning candles
Spirit:
Meditation
Self care as a priority
Cleaning your space regularly
Now, most common forms of cleansing do not use only a single element (especially fire, for obvious reasons). So here are some of the most common and easy ways to practice cleansing in a practical, everyday manner.
Smoke cleansing - combines air, fire, and earth. Practices by burning protective and banishing dried herbs, plants, incense, or wood.
Salt water - combines earth and water. Can be used in either ritual baths or on its own, spread near the borders of a space. But again, careful with where you put salt.
Crystal grid - combines earth and spirit. Create by placing protective crystals in each corner of a space.
Steam cleansing - combines air and water. Use essential oils if you so choose.
Ritual bath or shower - combines water, spirit, and if you want to add bath bombs, salt, or flower petals, earth.
Tea magic - combines water, earth, and (if you inhale the steam) air.
Literal cleaning rituals - combines spirit and any other elements you so choose. Do your laundry, clean your room, declutter what no longer serves you.
FAQ - Rebloggable Version
What’s a Lokean?
A Lokean is someone who honors Loki as their primary deity (or at least one of their primary deities if they have multiple) and chooses to identify as Lokean. Beyond that, there are no special requirements.
What’s the purpose of this blog? Why does it exist?
I would give you kids a dramatic backstory, but in full honesty I just thought it would be useful if new Lokeans had resources I (Mod R) didn’t have when I was new to the community. Plus, there’s a little bit of stigma around Lokeans, and it’s good to have a space of our own, yeah?
We’re here to welcome you guys and help you with your beginner work! We’re like the Lokean Professor Oak.
How cool is the Lokean Welcoming Committee?
Moderate-to-severely cool.
You worship Loki? Isn’t Loki evil?
Nope. He’s not evil. He’s also not the God of evil. The Norse didn’t really have the same concept of absolute good and evil as we do now. Loki is far more complex than you might have realized. Most modern devotees view him as a vital agent of change.
Important note: Lokeans do not believe that everyone needs to worship Loki. Most Lokeans are polytheists, which means that respect for a wide variety of worldviews and a wide variety of gods is built into our belief system. Not a fan of Loki? That’s fine! The vast majority of us just want to do our own thing in peace.
How do I start this Lokean business?
Weeell, first of all, you need to read up on Norse myths so you know all about what you’re getting into. If watching/reading Marvel comics and movies inspired you to look into this and you haven’t done your reading yet, just know that Norse mythology is vastly different from its depiction in the Marvel comics. Lucky for you kids, we have a reading list! We recommend that you start with all that stuff. You don’t have to be an expert on Norse mythology, you just have to have the basics down. You can learn more as you go!
Once you’re done with the reading, I recommend doing some of this stuff to start off:
Find ways to incorporate Loki into your everyday life
Pray. Tell him why you think he’s awesome and why you want to worship him. Or tell him what brought you to him. Or just tell him whatever’s on your mind. Make sure to take time to listen as well. You may or may not “hear back” from him, but spending time in contemplation is important and can lead to valuable insights. If prayer and connecting with the divine are new or difficult for you, these links on communication and discernment might help.
Make offerings. Mead and ale were traditional, if you’re of age and can get them, but even water or coffee will do. And there are a bunch of other options. They don’t even have to be food. If you’re most comfortable doing a scripted formal ritual, you can find posts on how to hold a blót here, here, and here. You can also check out our offerings tag for ideas.
Set up a shrine or altar. The Norse didn’t really have altars in the sense that modern pagans do, but nonetheless, a lot of devotees find it helpful to have a designated space for worship in their home. Here’s our introductory post on altars. We also have an altar tag with lots of tips and pictures of altars to draw inspiration from.
Talk to other devotees. Connecting with other people who share your beliefs is helpful and fulfilling in a lot of ways! But be careful, since Heathen spaces also tend to have neonazis lurking around. the @valkyriesquad has a list of non-folkish bloggers. @anothersusurrus maintains a list of Norse god devotees which includes a Loki category.
Keep exploring. You’ll grow as a person over time. Your life will go through a lot of changes. Inevitably, so will your practice. Don’t be afraid to try new things, or to abandon something that just isn’t working for you anymore. This post offers some suggestions along those lines.
What does “work with” mean?
People often say “work with” instead of worship/honor/etc.! Don’t know why, but I say it because it sounds more casual!
An altar? Offerings? Why? What does that do?
Everyone enjoys gifts, but gifts were reaalllyyy important to the Norse. The gods already provide us gifts by helping to keep the world running, so we, as devotees, give offerings in return to acknowledge the gods’ hard work and affirm our continuing relationship with them. And altars serve as a place to leave those offerings as well as being a visible reminder of the gods. They also give people who don’t have access to a public temple or natural area a place to worship.
See this post for a more thorough explanation about why we participate in these practices, or the rest of this FAQ for how to go about it.
How do I leave offerings?
Put them somewhere. Leave them out for as long as you want (make sure you pick it up before it spoils or something). You can leave it out for minutes, hours, or days. Whatever you feel comfortable with. It isn’t required to be super formal and ritualistic. However, if you’re more comfortable with being formal and would like to perform a blót rite, then you can find a few different heathens explaining the basics of how they do theirs here, here, and here.
When you feel like it’s the right time to get rid of the item, dispose of it in one of the following ways:
throw it away
burn it (stay safe, y’all)
bury it
eat/drink it
throw it outside (in a place where it won’t kill anything or harm creatures)
whatever else you can think of that you feel comfortable with
What sort of offerings does Loki like?
From what I’ve gathered, he likes:
cinnamon
sweet things/candy
coffee (I think I’ve heard of him liking mocha as well)
just food in general, man
cake
alcohol (“When in doubt, Mead it out.”)
plants associated with him
crystals associated with him
Seriously though, pretty much anything is fine
For a list of offering ideas other than food/drink, check out this post. For some offering recipe ideas, check out our recipes tag! You might also be able to glean inspiration from our offerings and craft tags.
What if I can’t leave offerings due to (reasons)?
You don’t have to give offerings. It’s your own practice, make it as you like/can. Just don’t be rude about it. (i.e. “I’m not leaving offerings because I think the Gods are beneath me” <- don’t say anything like that)
How do I set up an altar?
Take random items that you think the God/spirit the altar is for will enjoy. Arrange them in a decorative way somewhere. Bam, you’re done. You don’t have to have specific items. You don’t have to arrange things in a specific way. It’s not that particular. It’s your practice, you do what you are comfortable with.
Item suggestions for beginners:
candles
bowl/plate for offerings
incense
cloths
plants
crystals/stones
pictures/artwork/poetry
ANYTHING YOU WANT AHHH SURPRISE IT’S YOUR BIRTHDAY
If you want a more detailed post, check this one out. You could also browse our altar tag for examples of real Lokean altars.
Also, quick note: It’s spelled ‘altar’, not ‘alter.’ If you make this mistake, don’t worry! It’s a common error!
Where do I put my altar?
Anywhere! On a table or window sill! In a drawer! In a basket! In a box! On the floor! On a dresser! Wherever you want/Wherever you can!
Looking to be discreet? We have resources and ideas about discreet altars, pocket altars, and eshrines for ya!
What if I can’t have an altar due to (reasons)?
You don’t have to have an altar, just like you don’t have to give offerings.
How do I talk to Loki?
There’s no single correct way to pray to Loki. Some individuals and kindreds might choose to follow a particular format every time. However, there’s no kind of universal mandate on how it should work anywhere in the surviving texts, and it’s not like we have an unbroken tradition to work from the way some other religions do. Basically, as long as you’re respectful, you’re good!
If you’re still stuck, we have a prayers and poems tag with some examples.
But a lot of people who ask us this question are actually wondering how you might hear Loki communicating with you. In which case, you have a few options.
Talking directly to gods/spirits is generally referred to as “having a godphone.” But you don’t need a “godphone” to communicate. Some use divination, like tarot or runes. Some people hear back in dreams or through omens. Everyone’s different!
And really, you don’t need to hear anything back at all in order to worship Loki or call yourself a Lokean. Loki can still hear you just fine. Not hearing anything back doesn’t mean that you’re a lesser person or that you’re doing it wrong.
Some more posts on communication and discernment that might be of interest:
Talking to Loki
Gods and God-Phones 101
Please Talk About Godphones
Developing the Godphone
Hearing the Gods
What Do They Want? – Hints for the Headblind
Discernment
Questions to Ask Yourself
When Godphones Ring – Discernment for Pagans
Discernment – Is it a sign?
Not Everything is a Sign
Evaluating Mystical Experiences and Messages From Beyond
Seven Spirit Rules
A Note on Discernment: Hearing Your Own Voice
Divine Communication, Ethics, and Manipulation Techniques
Your God is on the phone. He has a message for you.
Spiritual Abuse Red Flags
Polytheism While Dealing With Mental Illness
Our communication tag
All this seems overwhelming! Do I have to start doing all this stuff right away?
Internalizing a new worldview and forming new habits takes time! And the gods understand that. It’s okay if you start small and adopt new practices at your own pace.
What are some common symbols for Loki?
This post has got you covered. As you might have guessed from our blog theme, snakes and the colors red and gold are pretty popular.
I also work with gods from another pantheon, can I still honor Loki?
Please refer to this ask!
I heard some Lokeans practice magic! Will worshiping Loki grant me special powers?
It’s true that some Lokeans practice magic in a variety of different traditions. However, real witchcraft works nothing like it does in most popular movies or fictional stories. If casting the right spell or praying to the right god could grant you Hollywood-style superpowers, then society as a whole would be taking advantage of that, and our world would run very differently.
This isn’t to say you can’t practice magic if that’s something you’re interested in. Regardless of whether it actually works or not, it is a real thing that people do, and have done throughout human history. Just be aware that you’re not going to be able to recreate the stuff in Harry Potter.
Do Lokeans have to practice magic?
Nope. A lot of Lokeans don’t practice magic. Some don’t even believe magic works. Your practice is equally valid regardless.
Is (book) a good book to read?
Many books on Norse mythology generally make Loki out to be the god of evil and stuff like that.
If it says “Loki, the God of Evil and Chaos” when introducing Loki, it’s prooobably not gonna be a fantastic read. However, there are exceptions to the rule, and one of the mods will be glad to point you in the right direction should you ask!
(Here’s a list of books you should definitely avoid, though.)
I keep hearing something about “godspouses”? What’s that about?
A godspouse is a person who has ritually married a deity. They can be any gender or orientation, as can the deity in question. Some godspouses function more or less like Christian nuns and treat the commitment as symbolic of their lifelong devotion. Others believe they have a romantic or sexual relationship with the deity in question.
Becoming a godspouse isn’t required or expected in order to be a Lokean, nor does it make you better or more devoted than other devotees. It’s simply one of many ways to define a personal relationship with Loki.
For more information on godspouses, see these resources.
What does (weird term) mean?
Just like any other community, Pagan Tumblr has developed some of its own vocabulary. Plus, Heathenry has a bunch of weird words that come from Old Norse. Here are some common things we’ve seen newbies get tripped up on:
Blót - A Heathen ritual sacrifice. Don’t worry. It’s not, like, humans or anything these days. Most people use booze or blood from a butcher shop.
Blood Brothers - Loki and Odin as a pair, referring to the pact mentioned in Lokasenna. Also affectionately known as the “two man con” or, by particularly exasperated devotees, sometimes just “Them.”
Folkish - An adjective used to describe the belief that only people of Nordic descent should be allowed to worship the Norse gods. However, historical and archaeological evidence reveals that this wasn’t true back in the Viking Age. Many folkish Heathens are white supremacists, so you should approach anyone who identifies as such with extreme caution.
Fulltrúi - The Heathen equivalent of a neo-Wiccan “patron deity”, although they don’t function in quite the same way. Basically, it’s the primary god you worship, if you choose to focus on one god. (Many don’t.) The word translates roughly to “fully trusted one.”
GLE - Grumpy Lokean Elder. His blog has some awesome, scholarly resources.
Godphone - The ability to communicate with deities without divination or physical signs. Despite the name, it doesn’t usually work like an actual phone. See this post for more info.
Godspouse - A person who has “married” a deity. Some of them function more or less like Christian nuns. Others believe they have a romantic or sexual relationship with the deity in question.
Lore - The mythology, sagas, and other various historical and pseudo-historical writings about Norse religion.
Nokean - A silly person who is against the worship of Loki. They generally don’t know what they’re talking about and are just looking for reasons to exclude people (especially minorities.) Pay them no heed.
UPG - Unverified Personal Gnosis. Knowledge you’ve gained about a deity that isn’t (and perhaps can’t be) verified by the lore. If more than one person has the same UPG, it becomes SPG, Shared Personal Gnosis. Since UPG isn’t verified, it’s important not to treat it as hard facts.
This weird thing happened to me! Is it a sign from Loki?
Only you can determine whether to treat something as a sign or not. You know the context of the situation and your own personal symbolism way better than any stranger on the internet. Odds are, you also have slightly different criteria for what counts as sufficient proof than our mods. And that’s okay.
Regardless, remember that you don’t actually need a sign or a “calling” in order to worship Loki. If it’s something you want to try, that’s justification enough. By the same token, you’re allowed to say no even if a god is calling you. It’s your existence, and you get to decide who or what you’re devoted to.
What if my question isn’t answered here?
Our ask box is always open! Anonymous questions are welcome. We’re here to help, so don’t be shy.
Right so. You all seemed to really enjoy the artwork I shared yesterday, so I wanted to spread the love with another. 🖤
I was awake for a frackin’ three hours in the middle of night for no reason last night. (Or maybe I was high off my solstice ritual. Who knows. Both. Ugh.) Anyhow. What did I spend an hour on? I ended up on that artbreeder website again, trying to play with Loki’s expression within the last image I’d made. And that’s when the above happened.
Yikes. I looked back at it when I finished and thought: Jeeeezo… I can actually see him moving and speaking in my mind’s eye for the first time, uh. Ever. Mission complete!
If I’m honest, I hugely prefer this version to the last, and I’m never touching it again. Heck, sticking it on my altar full stop. So! Here’s sincerely hoping someone finds as much joy in it and its use in their practice as I now do.
(Okay to reblog with credit attached as per - cheers!)
Finding (animal) bones
Note that I live in a heavily forested area of the PNW so not all of this may apply to you!
Please be mindful of animal parts laws. Not all bones are legal to possess.
Where to look (casual version):
Under bridges, you’ll often find owl pellets with rodent and bird bones in them.
If you see hairy scat (poop) get a stick and break it apart, sometimes there’ll be small animal bones/bone shards. Please be safe, predator scat can have icky things like parasites.
The sides of trails. I’ve found so many bones there!
The sides of the road.
Forest to meadow edges.
Driving pullouts that are a bit private, if you feel okay with using bones from roadkill/poached animals.
Where to look (dedicated version):
A few feet to 10+ feet into the bushes past a meadows edge.
Follow deer trails.
Go to the big trees, animals are drawn to them.
Get off the main trail.
Check out holes in the ground.
The sides of back roads/logging type roads.
Explore the parts of the forest you haven’t been to before. Make new trails. Walk along fallen logs.
In strangely clear spots in the forest. (As I’m editing this post, i see this and realize that’s exactly how I found a skull today)
Crawl. I’ve found so many bones by just crawling around (usually looking for other things/checking stuff out).
DEER. TRAILS. They take you to less humanized areas easily.
Keep in mind:
Bones can often get spread out, but where you find one you can typically find more if you look far/ wide enough.
If you live in a foresty type place, bones are rarely bleached white. Look for browns, greens, mild whites that don’t quite look like sticks.
Skulls are often not in the same area as the rest of the bones because it’s a good food source for animals so they’ll drag the head off for themselves! (However, this isn’t always the case).
Think about where animals would go to die, and where predators would take their kills.
You won’t always find bones! Some places just don’t have any! Some have bones that are buried.
This certainly isn’t all-encompassing, and I’d welcome people in different regions to jump in with their methods :)
Other posts:
On cleaning bones
On using bones in witchcraft
Animal parts laws (external site)
Book recommendation: (animal skulls)
How Find Safe Groups, Teachers, and Authors in the Pagan and Witch Community
In my last post, I talked about how to recognize if a group is a cult or is using cult techniques to control its members. As I pointed out in that post, cults can be based on any ideology – including pagan spirituality or secular witchcraft.
So now that we know how to identify the bad teachers and groups, how do we find communities, teachers, and resources that are safe, healthy, and helpful?
Obviously, the first step is to compare any teacher, group, or author to Steven Hassan’s BITE model (the four-part model of Behavior, Information, Thought, and Emotional control used by cults to control members) and see if it matches up with their behavior – anyone who employs the BITE model is not someone you want to involve in your spiritual journey.
Beyond that, here are some more things that you SHOULD look for in a teacher, author, or group:
1. A safe teacher, author, or group prioritizes the individuality, independence, and autonomy of every student, reader, or member.
A good teacher can share information and even their own personal experiences without telling students how to think or what to believe. The same goes for authors. Safe teachers and authors encourage students/readers to use their own judgement to decide if what is being taught is right for them.
Likewise, a healthy group may be founded on a common belief or practice, but group members recognize that each person’s experiences within that framework are going to be different.
Be wary of groups with imbalanced power dynamics. If a group has a clear hierarchy (official or unofficial) with some members getting special treatment, ask why. Some pagan groups do perform ordination, and it’s normal for students pursuing ordination to get extra training or coaching from leaders. But even then, they should not be treated as if they were superior to other group members.
Avoid groups that put pressure on new members to make public commitments, such as baptism, initiation, or ordination. Again, some groups do offer these, and that’s perfectly fine. What isn’t fine is new group members being pressured to make major commitments before they feel ready for them. In groups that offer these commitments, they should be available for students who feel ready for them, but should not be treated like the default or like they are mandatory.
2. Safe teachers, authors, and groups are honest and transparent about where they get their information.
If you’re considering buying a book on witchcraft, paganism, or any other spiritual topic, perform this quick test before you do: flip to the back of the book and look for the “Resources” section. In a well-researched book, this section will be several pages long. In a really good book, it will include sources from non-pagan, non-witch authors, like historians and scientists. If the book doesn’t have a resources section, or if the resources section is especially short, don’t bother with it.
Likewise, when you’re attending a class or group meeting, teachers and leaders should be open about where they got their information. If a teacher doesn’t specify where their information is coming from, don’t be afraid to ask them – if they can’t answer off the top of their head or they dodge the question, you may want to consider finding a different teacher.
Don’t be afraid to ask teachers and group members for book recommendations! Most witches and pagans do a lot of reading, and will have no problem giving you a list of their favorite resources.
If you notice that a teacher or group is only using books from one or two authors, that’s a red flag. This goes double if a teacher or author only uses or references books that they wrote themselves.
If a teacher or group relies heavily on information from a single author, do your own research into that author’s legitimacy. For example, Silver Ravenwolf was a very popular Wiccan author in the ‘90s and early 2000s, and a lot of older witches still recommend her books to newcomers – but a quick Google search will reveal that Ravenwolf is extremely controversial and has been accused of knowingly spreading misinformation in her books. If a teacher or group relies heavily on Ravenwolf or other authors that have been publicly exposed as frauds, you’ll want to take what they teach with several grains of salt.
(For the record, the points in this post are based on the work of cult researchers like Steven Hassan, Margaret Singer, and Luna Lindsey. See? It’s not that hard.)
3. Safe teachers, authors, and groups are open to analysis and criticism.
If you really want to know an author’s integrity, look at how they respond to their negative reviews. Someone who accuses those who disagree with them of being ignorant and small-minded, or of “persecuting” them is not someone you want to rely on in your spiritual journey.
Likewise, if you’re considering joining a group, pay attention to how they talk about ex-members. A healthy group is able to acknowledge that what they offer isn’t for everyone, and doesn’t take it personally when someone leaves.
A good teacher will lead class discussions that encourage questions from students. Avoid teachers who belittle students for asking “stupid” or “irrelevant” questions, or who refuse to answer questions on certain topics. You should also be wary of teachers who use canned answers that don’t really address what was being asked.
4. A safe teacher, author, or group leader is qualified, approachable, and down to earth.
Determining someone’s qualifications gets a little tricky in witchy and pagan communities, because many of these traditions don’t have a formal clergy, and I have yet to see an accredited school offering degrees in magical theory. In some cases, the only qualification a person can have is being an experienced practitioner.
But there are some cases where you can – and should! – ask someone for their credentials. If someone uses a title like “High Priestess,” “Elder,” or “Reverend,” make sure they were ordained by a legitimate religious organization. (Even if a group isn’t legally classified as a church, you can still research them and their reputation.) If someone is teaching a formal system like Reiki, they should be certified to teach in that system. Any time someone claims to have a certain title, status, or certification, ask to see the paperwork to prove it.
A good teacher is accessible. If they charge for their services, the price should be reasonable for the service being offered. It’s entirely appropriate for someone who is putting a lot of time and energy into teaching a class to expect payment, but it isn’t appropriate to overcharge or exploit people.
A good teacher, author, or group leader is down to earth and approachable. They don’t claim to be anything more or less than a human being looking to share their knowledge and experience with others.
Avoid anyone who claims to be an incarnated deity, angel, demon, or other non-human figure, or who claims to be the spouse, consort, or child of such a being. Avoid anyone who claims to be a reincarnated master or historical figure. Be very skeptical of anyone who claims to be on a unique divine mission or have been “chosen” by a higher power. These are all common tactics used by cult leaders to gain respect and worship from their followers.
If a teacher, author, or other authority figure asks to be “paid” for their services with sexual favors or says you have to have sex with them as a form of initiation, LEAVE IMMEDIATELY AND NEVER LOOK BACK. Any person who tries to coerce you into sex is an attempted rapist, and you need to get away from them as soon as possible, no matter what title or authority they have.
5. A safe author, teacher, or group believes in science and history and does not try to discredit them.
Contrary to popular belief, you can have faith in magic, divinity, or some other cosmic force and still believe in science. Paganism and witchcraft are no less compatible with science than any other spiritual practice.
Avoid anyone who tries to twist history to make themselves look more sympathetic. Any author, teacher, or group who talks about “the Burning Times” or claims that there was a unified “witchcraft cult” in ancient Europe is either a liar or willfully ignorant. These things never happened. We know they never happened because there is no historical evidence to support them and a lot of historical evidence that disproves them.
Likewise, pseudoscience should not be taught as fact. You may hear people talk about how your emotions vibrate at different frequencies which have the power to positively or negatively affect your life – what they won’t tell you is that these ideas come from a book about political theory (Power vs. Force by David R. Hawkins) and have no scientific evidence to support them. Or, you may hear people say that psychoactive medications block your psychic abilities – how can this be true, when most medications are derived from the same plants and herbs that witches have been using for healing magic for centuries? Most of these conspiracy theories have little to no backing in the scientific or witchcraft communities, and they have no place in a spiritual learning environment.
Most importantly: If YOU feel uncomfortable, then it is not the right group for YOU.
A group doesn’t have to be cultish or unhealthy to be a bad fit for you and your spiritual path. Ultimately, both witchcraft and paganism are highly intuitive, and you will have to do what feels right for you.
Drying Herbs
It’s best to start the drying process as soon as possible after they have been picked, otherwise the leaves will start to wilt and lose flavour and colour. Many herbs need a gentle rinse to remove soil then a gentle shake and pat dry to remove the moisture.
You should throw away leaves that are discoloured, bruised or damaged.
Drying the herbs indoors is the most popular method, especially for low-moisture leaves such rosemary and thyme, because you retain most of the important qualities such as flavour, smell and colour. Simply tie up the stems with string and hang upside down in a cool, dry, well-ventilated spot away from direct sunlight. Avoid areas too close to the kitchen, bathroom or laundry as these areas can be warm and moist. The drying time varies between different herbs, so don’t mix your bunches.
Drying time ranges from five days to a few weeks, depending on the moisture content of the leaves. You’ll know when the herbs are dried because the leaves become crisp and crumble easily.
You can speed up the drying by hanging them upside down in a paper bag, which also means any seed heads in your bunches don’t drop to the floor.
If you’re not excited at the prospect of your home being decorated with bunches of upside down leaves slowing desiccating, you can dry the herbs in your oven or microwave. This works best for leaves with a high moisture content such as basil, parsley, mint and coriander.
Turn on the oven at its lowest temperature setting, lay the herbs on baking paper and place on the lowest level of your oven, leaving the oven door slightly open. The time varies depending on the type of herbs – it can take an hour or two – but you can get a feel for their dryness by turning them over frequently. They’ll be ready when they are crisp (but not burnt) and crumble easily.
The microwave is a bit trickier and may require several attempts. Use the low power setting and blast away for between 30 and 60 seconds. Herbs with less moisture content, such as thyme and rosemary need less time, while those with high moisture content, such as parsley and basil, need longer. You may have to experiment by increasing or decreasing the time by 15 seconds and you should expect some wastage.
After the herbs are dry, crush them and keep them in an air-tight container, either a lidded jar or a resealable plastic bag. Drying makes the flavour of your herbs more intense, so while you may throw a tablespoon of fresh herbs in your cooking mix, you only need a teaspoon when they are dried.
!WARNING! Herbs with softer leaves, such as parsley, basil, mint and tarragon, are more affected by moisture and can go mouldy during the drying process.
List of Soft Herbs
Basil (Sweet, spicy, Genovese, lemon, lime, cinnamon, dark opal and Thai)
Parsley (Curly or Flat)
Cilantro
Tarragon
Fennel
Chives
Mint
List of Hard Herbs
Rosemary
Thyme
Marjoram
Oregano
Dill
Bay Leaves
Sage
How long it takes to dry certain herbs (all oven settings must be on low to prevent burning the herbs)
Basil - two weeks (hanging) 20 minutes and if that isn’t enough do it in 5 minute intervals (oven)
Parsley - 1-2 days (hanging) 2-4 hours (oven)
Cilantro - 20-30 minutes (oven) 1 week (hanging)
Tarragon - (to be added, I couldn’t find much about this herb)
Fennel - 1-2 weeks (hanging) 3 hours (oven)
Chives - two weeks (hanging) 2 hours (oven)
Mint - 5-20 minutes checking every 5 minutes (oven) 1-2 weeks (hanging)
Rosemary - two weeks (hanging) 2-4 hours (oven)
Thyme - two weeks (hanging) 24 hours (oven)
Marjoram - 10-15 minutes (oven) 1-2 weeks (hanging)
Oregano - 2-6 weeks (hanging) 1 hour (oven)
Dill - two weeks (hanging) 2-4 hours checking every 30 minutes (oven)
Bay Leaves - two weeks (hanging), 1-4 hours (oven)
Sage - 7-10 days (hanging) 1 hour (oven)
I have gotten all this information from online sources if you see any information that isn’t correct please let me know and it would be even better if you could tell me the correct information.
the magick of tea
tea is an excellent way to incorporate green witchcraft and herbal magick into your daily life. here is a list of the magickal properties of different teas.
☾ black teas: the teas of winter. known to bring excitement, courage, and financial fortune.
♱ english breakfast: warmth, happiness, and courage
♱ irish breakfast tea: energy, strength, and willpower
♱ earl grey: the best tea for attracting money and fortune
♱ chai: love, prosperity, happiness, and healing
☾ white teas: the teas of spring, and the sun. known to heal and cleanse the drinker, as well as enhance spiritual communication and psychic energy.
♱ silver needle: purification, cleansing and healing
♱ white peony: protection against mischief and ill will
☾ green teas: the teas of summer. known for its powers of health, longevity, love and passion.
♱ sencha: prosperity, physical healing, mental strength
♱ matcha: love, passion and lust
♱ hojicha: banishing negativity, self-love, and health
♱ jasmine: spiritual love, energy charging
☾ oolong teas: the teas of autumn. known to inspire love, serenity, reflection, and balance.
♱ iron goddess: clarity of mind and heart
♱ osmanthus: transformation, harmony and serenity
☾ herbal teas: mixtures of herbs across all the seasons, with varying magickal properties.
♱ chamomile tea: love, healing, reducing stress
♱ peppermint: sleep, prophetic dreams, clearing negative energy
♱ lemon ginger tea: openness, cleansing, adventure
♱ dandelion root: divination, wishes, calling spirits
♱ fennel: vitality, banishing, energy
♱ ginseng: love, beauty, protection
♱ hibiscus: love lust, dreams
♱ echinacea: spirit offering, money drawing